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Ezekiel第48章

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1 Now these are the names of the tribes. From the north end to the border of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the limit of Hamath; for these are his sides east and west; a portion for Dan.

2 And by the border of Dan, from the east side to the west side, a portion for Asher.

3 And by the border of Asher, from the east side even to the west side, a portion for Naphtali.

4 And by the border of Naphtali, from the east side to the west side, a portion for Manasseh.

5 And by the border of Manasseh, from the east side to the west side, a portion for Ephraim.

6 And by the border of Ephraim, from the east side even to the west side, a portion for Reuben.

7 And by the border of Reuben, from the east side to the west side, a portion for Judah.

8 And by the border of Judah, from the east side to the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side to the west side: and the sanctuary shall be in the midst of it.

9 The oblation that ye shall offer to the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.

10 And for them, even for the priests, shall be this holy oblation; towards the north five and twenty thousand in length, and towards the west ten thousand in breadth, and towards the east ten thousand in breadth, and towards the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst of it.

11 It shall be for the priests that are sanctified of the sons of Zadok; who have kept my charge, who went not astray when the children of Israel went astray, as the Levites went astray.

12 And this oblation of the land that is offered shall be to them a thing most holy, by the border of the Levites.

13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

14 And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy to the LORD.

15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs, and the city shall be in the midst of it.

16 And these shall be the measures of it; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17 And the suburbs of the city shall be towards the north two hundred and fifty, and towards the south two hundred and fifty, and towards the east two hundred and fifty, and towards the west two hundred and fifty.

18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and its increase shall be for food to them that serve the city.

19 And they that serve the city shall serve it out of all the tribes of Israel.

20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation towards the east border, and westward over against the five and twenty thousand towards the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst of it.

22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

23 As for the rest of the tribes, from the east side to the west side, Benjamin shall have a portion.

24 And by the border of Benjamin, from the east side to the west side, Simeon shall have a portion.

25 And by the border of Simeon, from the east side to the west side, Issachar a portion.

26 And by the border of Issachar, from the east side to the west side, Zebulun a portion.

27 And by the border of Zebulun, from the east side to the west side, Gad a portion.

28 And by the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of strife in Kadesh, and to the river towards the great sea.

29 This is the land which ye shall divide by lot to the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.

30 And these are the goings out of the city on the north side, four thousand and five hundred measures.

31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

32 And at the east side four thousand and five hundred: and three gates; one gate of Joseph, one gate of Benjamin, one gate of Dan.

33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

34 And the west side four thousand and five hundred, with their three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.

35 The circuit was eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

   

来自斯威登堡的著作

 

Arcana Coelestia#9337

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9337. 'Until you become fruitful' means in keeping with the increase of good. This is clear from the meaning of 'becoming fruitful' as the increase of good, dealt with in 43, 55, 913, 983, 2846, 2847. The fact that a removal from evils and falsities is accomplished in keeping with the increase of good is evident from things that have often been shown before. The Lord flows in with a person through good, and arranges truths into order through it, but not vice versa; and to the extent that truths are arranged into order through good, evils and falsities are removed. Various places in the Word liken a person to a tree; and in those places his truths of faith are meant by 'the leaves', 885, and forms of the good of love by 'the fruit', 3146, 7690. From this it is evident not only that 'becoming fruitful' means the increase of good but also that the most important feature of a person is good, just as the most important feature of a tree is the fruit. The leaves, it is true, grow first, but they do so for the sake of the fruit as the end in view. That which is the end is not only last but also first since it is the one and only thing in view within the means, making it the be-all. The situation is similar with the relationship of the good of love to the truths of faith.

[2] Such was meant by 'the fig tree' referred to in Matthew,

Jesus returning to the city was hungry, and seeing a fig tree by the wayside went to it but found nothing on it but leaves only; therefore He said to it, Let no fruit from now on ever be born from you! Therefore the fig tree withered at once. Matthew 21:18-19.

And in Luke,

A certain man had a fig tree planted in his vineyard; therefore he came seeking fruit on it, but did not find [any]. Consequently he said to the vine-dresser, Behold, for three years I come seeking fruit on this fig tree, but do not find [any]. Cut it down; why must it make the land unfruitful? 1 Luke 13:6-7.

Again in the same gospel,

Every tree is known by its own fruit; people do not collect figs from thorns, nor do they gather grapes from a bramble-bush. A good person out of the good treasure of his heart brings forth good, but a bad person out of the bad treasure of his heart brings forth bad. Why do you call Me, Lord, Lord, and do not do what I say? Luke 6:44-46.

From these quotations it is evident that the fruit of faith, as it is termed, is the most important aspect of faith, and that faith devoid of fruit, that is, of the good of life, is mere foliage, and that therefore when a person, who is a tree, is covered with leaves but devoid of fruit, he is the fig tree that withers and is cut down.

脚注:

1. i.e. why let it occupy good soil?

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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John第14章:20

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20 In that day you will know that I am in my Father, and you in me, and I in you.