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Ezekiel第43章

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1 Afterward he brought me to the gate, even the gate that looketh towards the east:

2 And behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Kebar; and I fell upon my face.

4 And the glory of the LORD came into the house by the way of the gate whose prospect is towards the east.

5 So the spirit took me up, and brought me into the inner court; and behold, the glory of the LORD filled the house.

6 And I heard him speaking to me out of the house; and the man stood by me.

7 And he said to me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their lewd deeds, nor by the carcasses of their kings in their high places.

8 In their setting of their threshhold by my threshholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in my anger.

9 Now let them put away their lewd deeds, and the carcasses of their kings, far from me, and I will dwell in the midst of them for ever.

10 Thou son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.

11 And if they shall be ashamed of all that they have done, show them the form of the house, and the fashion of it, and its goings out, and its comings in, and all its forms, and all its ordinances, and all its forms, and all its laws: and write it in their sight, that they may keep the whole form of it, and all its ordinances, and do them.

12 This is the law of the house; Upon the top of the mountain, the whole limit of it around shall be most holy. Behold, this is the law of the house.

13 And these are the measures of the altar after the cubits: The cubit is a cubit and a hand-breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border of it by its edge around shall be a span: and this shall be the higher place of the altar.

14 And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

15 So the altar shall be four cubits; and from the altar and upward shall be four horns.

16 And the altar shall be twelve cubits long, twelve broad, square in the four squares of it.

17 And the settle shall be fourteen cubits long and fourteen broad in its four squares; and the border about it shall be half a cubit; and the bottom of it shall be a cubit about; and its stairs shall look towards the east.

18 And he said to me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt-offerings upon it, and to sprinkle blood upon it.

19 And thou shalt give to the priests the Levites that are of the seed of Zadok, who approach to me, to minister to me, saith the Lord GOD, a young bullock for a sin-offering.

20 And thou shalt take of his blood, and put it on the four horns of it, and on the four corners of the settle, and upon the border around: thus shalt thou cleanse and purge it.

21 Thou shalt take the bullock also of the sin-offering, and he shall burn it in the appointed place of the house, without the sanctuary.

22 And on the second day thou shalt offer a kid of the goats without blemish for a sin-offering; and they shall cleanse the altar, as they cleansed it with the bullock.

23 When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.

24 And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them for a burnt-offering to the LORD.

25 Seven days shalt thou prepare every day a goat for a sin-offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

27 And when these days have expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings: and I will accept you, saith the Lord GOD.

   

来自斯威登堡的著作

 

The Lord#37

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37. The Lord Is God Himself, the Source and Subject of the Word

In the first chapter I undertook to show that the whole of Sacred Scripture is about the Lord and that the Lord is the Word. At this point I need to set this forth further with passages from the Word where the Lord is called Jehovah, the God of Israel and Jacob, the Holy One of Israel, Lord, and God, as well as King, Jehovah’s Anointed, and David.

By way of preface I may observe that I have been granted the opportunity to read through all the prophets and the Psalms, to reflect on the individual verses and see what they were about; and it became clear that they were about nothing but the church that had been established and was to be established by the Lord, about the Lord’s Coming, his battles, glorification, redemption, and salvation and about the heaven that comes from him, together with their opposites. Since these are all works of the Lord, I could see that the whole of Sacred Scripture is about the Lord and that therefore the Lord is the Word.

[2] The only people who can see this, though, are the ones who enjoy enlightenment from the Lord and who are also acquainted with the Word’s spiritual meaning. All the angels in heaven are aware of this meaning, so when one of us is reading the Word, that and that alone is what they grasp. There are always angels and spirits with us, and since they are spiritual beings, they understand spiritually what we understand in earthly terms.

From the passages cited earlier, in the first chapter (1-6), we can see only dimly, as though through a screen, that the whole of Sacred Scripture is about the Lord. The passages about the Lord now to be cited show that he is often called “Lord” and “God.” It may be very clear from this that he is the one who spoke through the prophets, in whose books it says again and again, “Jehovah spoke, ” “Jehovah said, ” and “the saying of Jehovah.”

[3] We can see that the Lord existed before his coming into the world from the following passages:

John the Baptist said of the Lord, “This is the one who is to come after me, who was before me; I am not worthy to undo the strap of his sandal.” And “This is the one of whom I said, ‘One is coming after me, who was before me and was greater than me.’” (John 1:27, 30)

In the Book of Revelation:

[The elders] fell down before the throne on which the Lord was, saying, “We give you thanks, O Lord God Almighty, who is and who was and who is to come.” (Revelation 11:16-17)

In Micah:

As for you, Bethlehem Ephrata, as little as you are among the thousands of Judah, one will come forth from you for me who will become the ruler in Israel; his coming forth is from ancient times, from the days of eternity. (Micah 5:2)

We can also see from the Lord’s words in the Gospels that he existed before Abraham [John 8:58], that he had glory with the Father before the foundation of the world [John 17:5; 17:24], that he came forth from the Father [John 16:28], that the Word was with God from the beginning and that the Word was God [John 1:1], and that the Word became flesh [John 1:14]. The passages that follow will serve to show that the Lord is called Jehovah, the God of Israel and of Jacob, the Holy One of Israel, God, and the Lord, as well as King, Jehovah’s Anointed, and David.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Matthew第15章:30

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30 Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,