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Exodus第6章

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1 Then the LORD said to Moses, Now shalt thou see what I will do to Pharaoh; for with a strong hand shall he let them go, and with a strong hand shall he drive them from his land.

2 And God spoke to Moses, and said to him, I am the LORD:

3 And I appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers.

5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage: and I have remembered my covenant.

6 Wherefore say to the children of Israel, I am the LORD, and I will bring you from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with out-stretched arm, and with great judgments:

7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, who bringeth you out from under the burdens of the Egyptians.

8 And I will bring you into the land, concerning which I swore to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD.

9 And Moses spoke so to the children of Israel: but they hearkened not to Moses, by reason of anguish of spirit, and cruel bondage.

10 And the LORD spoke to Moses, saying,

11 Go in, speak to Pharaoh, king of Egypt, that he let the children of Israel depart from his land.

12 And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?

13 And the LORD spoke to Moses, and to Aaron, and gave them a charge to the children of Israel, and to Pharaoh, king of Egypt, to bring the children of Israel out of the land of Egypt.

14 These are the heads of their father's houses: The sons of Reuben the first-born of Israel; Hanoch, and Pallu, Hezron, and Carmi: these are the families of Reuben.

15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

16 And these are the names of the sons of Levi, according to their generations; Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years.

17 The sons of Gershon; Libni, and Shimi, according to their families.

18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were a hundred and thirty-three years.

19 And the sons of Merari; Mahali and Mushi: these are the families of Levi, according to their generations.

20 And Amram took him Jochebed, his father's sister, for a wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.

21 And the sons of Izhar; Korah, and Nepheg, and Zichri.

22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

23 And Aaron took him Elisheba daughter of Amminadab, sister of Naashon, for a wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.

24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

25 And Eleazar, Aaron's son, took him one of the daughters of Putiel for a wife; and she bore to him Phinehas: these are the heads of the fathers of the Levites, according to their families.

26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

27 These are they who spoke to Pharaoh, king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

28 And it came to pass, on the day when the LORD spoke to Moses in the land of Egypt,

29 That the LORD spoke to Moses, saying, I am the LORD: speak thou to Pharaoh, king of Egypt, all that I say to thee.

30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken to me?

   

来自斯威登堡的著作

 

Arcana Coelestia#7196

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7196. 'To give them the land of Canaan' means through which joining together they are raised into heaven. This is clear from the meaning of 'the land of Canaan' as the Lord's kingdom in heaven, and as the Church, dealt with in 1607, 3038, 3481, 3705, 4447, 6516. Being raised into heaven is plainly meant by 'giving them the land', for those to whom heaven is given are raised up.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1607

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1607. That 'for all the land which you see I will give to you' means the heavenly kingdom which was to be the Lord's is clear from the meaning of 'land' - the land of Canaan in this context since the words used are 'the land which you see' - as the heavenly kingdom. Indeed the land of Canaan represented the Lord's kingdom in the heavens, which is heaven, and also the Lord's kingdom on earth, which is the Church. This meaning of 'land' has been discussed frequently already. That the kingdom in heaven and on earth was given to the Lord is clear from various places in the Word, as in Isaiah,

A Boy is born, a Son is given to us; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

In Daniel,

I saw in the night visions, and behold with the clouds of the heavens One like the Son of Man was coming, and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom, and all peoples, nations, and languages will serve Him. His dominion is an eternal dominion which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

The Lord Himself also says the same: in Matthew,

All things have been delivered to Me by My Father. Matthew 11:27; Luke 10:22.

Elsewhere in Matthew,

[All] power in heaven and on earth has been given to Me. Matthew 28:18.

In John,

You have given to the Son power over all flesh in order that all You have given Him, to them He may give eternal life. John 17:2-3.

And 'sitting on the right hand' has the same meaning, as in Luke,

From now on the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

[2] As regards all power in heaven and on earth being given to the Son of Man, it should be recognized that the Lord already had power over all things in heaven and on earth before He came into the world, for He was God from eternity and He was Jehovah, as He Himself plainly declares in John,

Now, Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

And in the same gospel,

Truly, Truly, I say to you, before Abraham was, I am. 1 John 8:58.

In fact He was Jehovah and God to the Most Ancient Church which existed before the Flood, and was seen by them. He was also Jehovah and God to the Ancient Church which existed after the Flood; and He was the One whom all the religious observances of the Jewish Church represented, and the One they worshipped. The reason the Lord says that all power in heaven and on earth has been given to Him, as though it had not been His till then, is that 'the Son of Man' is used to mean His Human Essence which became Jehovah as well after it had been united to His Divine Essence. Power was given to Him at that point, which would not have been possible until He was glorified, that is, until His Human Essence as well, through union with the Divine Essence, had life in Itself and likewise became Divine and Jehovah, as He Himself declares in John,

As the Father has life in Himself, so He has granted the Son to have life in Himself. John 5:26.

[3] It is His Human Essence or External Man that is named 'the Son of Man' in the passage quoted from Daniel, and 'a Boy born, a Son given to us' in the passage quoted from Isaiah. The fact that the heavenly kingdom would be given to Him, and all power in heaven and on earth, was shown and promised to Him then, and is the meaning of the statement 'all the land which you see I will give to you, and to your seed after you for ever'. This was before His Human Essence had been united to His Divine Essence, a union which took place when He had overcome the devil and hell, that is to say, when by His own strength and powers He had cast out all evil, which alone causes the severance.

脚注:

1. The Latin means I was, but the Greek means I am, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.