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Exodus第16章

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1 And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.

3 And the children of Israel said to them, O that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, and when we did eat bread to the full: for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

4 Then said the LORD to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or not.

5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

6 And Moses and Aaron said to all the children of Israel, At evening, then ye shall know that the LORD hath brought you out from the land of Egypt:

7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: And what are we, that ye murmur against us?

8 And Moses said, This shall be when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: And what are we? your murmurings are not against us, but against the LORD.

9 And Moses spoke to Aaron, Say to all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.

10 And it came to pass, as Aaron spoke to the whole congregation of the children of Israel, that they looked towards the wilderness, and behold, the glory of the LORD appeared in the cloud.

11 And the LORD spoke to Moses, saying,

12 I have heard the murmurings of the children of Israel; Speak to them, saying, At evening ye shall eat flesh, and in the morning ye shall be filled with bread: and ye shall know that I am the LORD your God.

13 And it came to pass, that at evening the quails came up, and covered the camp: and in the morning the dew lay around the host.

14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground:

15 And when the children of Israel saw it, they said one to another, It is manna: for they knew not what it was. And Moses said to them, This is the bread which the LORD hath given you to eat.

16 This is the thing which the LORD hath commanded, Gather of it every man according to his eating: an omer for every man according to the number of your persons, take ye every man for them who are in his tents.

17 And the children of Israel did so, and gathered, some more, some less.

18 And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack: they gathered every man according to his eating.

19 And Moses said, Let no man leave of it till the morning.

20 Notwithstanding, they hearkened not to Moses; but some of them left of it until the morning, and it bred worms, and became offensive; and Moses was wroth with them.

21 And they gathered it every morning, every man according to his eating: and when the sun became hot, it melted.

22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.

23 And he said to them, This is that which the LORD hath said, To-morrow is the rest of the holy sabbath to the LORD: bake that which ye will bake to-day, and boil that ye will boil; and that which remaineth over, lay up for you to be kept until the morning.

24 And they laid it up till the morning, as Moses ordered: and it did not putrefy, neither was there any worm therein.

25 And Moses said, Eat that to-day; for to-day is a sabbath to the LORD; to-day ye will not find it in the field.

26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there will be none.

27 And it came to pass, that some of the people went out on the seventh day to gather, and they found none.

28 And the LORD said to Moses, How long refuse ye to keep my commandments and my laws?

29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days: abide ye every man in his place, let no man go out of his place on the seventh day.

30 So the people rested on the seventh day.

31 And the house of Israel called its name Manna: and it was like coriander-seed, white; and the taste of it was like wafers made with honey.

32 And Moses said, This is the thing which the LORD commanded, Fill an omer of it to be kept for your generations; that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.

33 And Moses said to Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.

34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.

35 And the children of Israel ate manna forty years, until they came to a land inhabited: they ate manna, until they came to the borders of the land of Canaan.

36 Now an omer is the tenth part of an ephah.

   

来自斯威登堡的著作

 

Arcana Coelestia#8420

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8420. 'Whether they walk in My law or not' means, whether they can lead a life of truth and good. This is clear from the meaning of 'walking' as living, dealt with in 519, 1794; and from the meaning of 'law' as the Word, dealt with in 2606, 3382, 6752. And since the Word is meant, so is Divine Truth, 7463, and thus also teachings about what is good and true, so that 'walking in the law of Jehovah' means leading a life of truth and good as teachings about them demand. Everyone knows that 'walking in the law' means living as the law demands, for the expression is part of everyday language. From this it may be seen that [the activity] 'walking' means living, and also that the actual word 'walking', like so many other words, carries the very meaning it possesses in the spiritual sense. This is attributable solely to the influx of the spiritual world into ideas composing thought, and then into words; for without that influx would anyone ever talk of walking instead of living - of walking in the law, in the statutes, in the commandments, or in the fear of God? The same applies to 'going', that it means living, referred to just above in 8417, and also to travelling, advancing, and sojourning. The reason why these words mean living is that the spiritual world is not one of spatial dimensions but of states of life instead, 2625, 2684, 2837, 3356, 3387, 4321, 4882, 5605, 7381.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5605

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5605. 'And we will rise up and go, and we will live and not die' means spiritual life entered into by degrees. This is clear from the meaning of 'rising up' as a raising up to higher or more internal things, and therefore to those that constitute spiritual life, dealt with in 2401, 2785, 2912, 2927, 3171, 4103, 4881; from the meaning of 'going' as living, dealt with in 3335, 3690, 4882, 5493 (and since 'and we will live' follows, 'going' means the earliest stage of spiritual life); from the meaning of 'living' as spiritual life, for no other kind of life is meant in the internal sense of the Word; and from the meaning of 'not dying' as standing condemned no longer, that is, standing outside a state of condemnation, for no other kind of death is meant in the internal sense of the Word than spiritual death, which is condemnation. From all this it is evident that 'we will rise up and go, and we will live and not die' means life entered into by degrees. That is to say, an introductory phase leading into life is meant by 'rising up', the earliest stage of that life by 'going', that life fully under way by 'living', and guidance away from everything alien to that life by 'not dying'.

[2] The idea that living is meant in the internal sense by 'going' will seem strange to one who does not know anything about spiritual life. But much the same is involved here as with the expression 'travelling on', namely an ordered life and a further stage of life, 1293, 4375, 4554, 4585; receiving instruction and leading a life in keeping with it, 1463, 2025, 3672. The reason why 'going', 'travelling on', and 'sojourning' have these meanings can, it is true, be stated; yet it is the kind of reason that makes little sense to those who have no knowledge of the exact nature of people's movements in the next life. Moving about and advancements made by people there are nothing else, since they have no other origin, than changes in their states of life. Such changes present themselves in outward actions as nothing other than advances from one place to another. The truth of this has been proved to me from many an experience I have had in the next life. In my spirit I have walked with and among those there, and have moved through their many dwelling-places; and I have done so even though my body remained all the time in the same place. I have talked to them about how this could be so and have learned that changes in their states of life are what constitute the advances people make in the spiritual world.

[3] The same has also been proved to me by the fact that spirits are able, through changes of state that are effected, to be somewhere high up and then in an instant somewhere deep down, or to be far away in the west and then in an instant in the east, and so on. But, as stated, this is bound to seem strange to someone who does not know anything about life in the spiritual world. For in that world no intervals of space or of time exist, but states of life instead of these. Such states produce externally a visible scene with all the appearance of life involving advances and movement. The scene that appears is so vivid and real that it is an appearance of life itself; that is to say, the appearance is that life exists inherently within us, and so is essentially our own, when in actual fact life flows into us from the Lord, the source from which all life involves much the same, namely and the expression 'sojourning springs, see 2021, 2658, 2706, 2886-2888, 3001, 3318, 3337, 3338, 3484, 3619, 3741-3743, 4151, 4249, 4318-4320, 4417, 4523, 4524, 4882. Because 'going' and 'moving' mean living, the ancients had the saying, In God we move, and live, and have our being. By 'moving' they meant the external degree of life, by 'living' the internal degree, and by 'having one's being' the inmost degree.

  
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Thanks to the Swedenborg Society for the permission to use this translation.