แดเนียล第7章:5
Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org
Apocalypse Revealed#36
36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.
"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.
Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.
When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.
These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.
[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,
The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)
He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).
[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).
Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).
[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.
[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.
The reality of this is something I can attest to from many years' experience.
The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).
Abraham was in a like state when he saw the three angels and spoke with them. 1
So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,
"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)
As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.
脚注:
Revelation第9章
1
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.
2
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
3
Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.
4
They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don't have God's seal on their foreheads.
5
They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person.
6
In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them.
7
The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people's faces.
8
They had hair like women's hair, and their teeth were like those of lions.
9
They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.
10
They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months.
11
They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon."
12
The first woe is past. Behold, there are still two woes coming after this.
13
The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God,
14
saying to the sixth angel who had one trumpet, "Free the four angels who are bound at the great river Euphrates!"
15
The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind.
16
The number of the armies of the horsemen was two hundred million. I heard the number of them.
17
Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.
18
By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths.
19
For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm.
20
The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk.
21
They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.
