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Genesis第39章

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2 Iṣṣan Əməli daɣ Yusəf, iqqal əmarzaɣ, iha ehan ən məšši-s.

3 Igr'in məšši-s as iṣṣan Əməli daɣ-as, irzaɣ arat kul wa itaggu.

4 Igraw Yusəf saɣmar ɣur məšši-s ig'ay amaššaɣal n ənaflis-net. Isannaṭṭaf tu əd təɣawšiwen kul šin n ahan-net.

5 Den da ad d'izazzabbat Əməli albaraka fəl ahan n aw Masar wa, fəl əddəlil ən Yusəf. Ig'Əməli tolas albaraka fəl a wa ihan aɣaywan-net kul harkid təwəgas-net.

6 Iṣannaṭṭaf təla-net kul əd Yusəf har as abas t'iwar ar teṭṭay. Aṃaran ənta Yusəf təhossay azzat-net, igraw tablalt.

7 Dəffər a di təṇkar tənṭut ən məšši-s ən Yusəf təla du sər-əs əṇṇiyat, təgmay daɣ-as a dər-əs inəməṇsu.

8 Ugay, iṇṇ'as: «Wər təhəṇṇiyaɣ əsənnəṭṭəf wa di iga məšš-i d ar-es kul fəl təfləst a di iga.

9 Wər t illa wa di ogaran da, arat kul əle turagat-net ar iguz ən batu ən tənṭut-net. Ənnar əddəlil ətagga ark əmazal a ogdan d a wa, iṃosan təmazrəyt ən Məššina?»

10 Dər iga wen da təgla faw təgammay daɣ-as a dər-əs inəməṇsu mišan wər as iṣəsim.

11 Har əzəl iyyan wər t illa awedan waliyyan daɣ kəl ahan iggaz du ehan fəl a daɣ-as aknu əššəɣəl iyyan.

12 Təzzar təbaz t'əs takatkat-net təṇṇ'as: «Ayaw nəməṇsu dər-i!» Iššəlw'as in i takatkat, ozal, ig̣mad.

13 As din təgra as oyya as du takatkat, iḍḍəggag,

14 təzzar təɣra ddu aytedan n aɣaywan, təṇṇ'asan: «Təhaṇṇayam! Immeway du sər-na aw Ibri iyyan fəl a dana isaknu məlka: Fəlas iki a di du-iga igmay daɣ-i a dər-əs nəmaṇsa mišan əsagɣare fall-as.

15 As di isla as əsagɣare oyya ddu takatkat-net ɣur-i, ozal, ig̣mad.»

16 Təṭṭaf takatkat ta har d oṣa aləs-net.

17 Təzzar təssoɣal as əlqissat ta təṇṇ'as: «Akli wa n aw Ibri wa du tewaya sər-na ikk'i du a di isaknu məlka.

18 Amazay wa ad əsagɣare oyya ddu ɣur-i takatkat-net, iḍḍəggag.

19 As das təɣrad igi ən salan kul iggaz t'alham.

20 Isaṭṭarmas du Yusəf ig'ay daɣ kasaw wa əhan məskəsa n əmənokal, irtay dər-san.

21 Iṣṣan Əməli daɣ Yusəf, ig'as arraxmat, issəɣmar t'əmuzar ən kasaw.

22 Təzzar, issəɣlaf əmuzar ən kasaw Yusəf iməskəsa kul, a wa itaggan kul ənta a ɣur du itakay.

23 Əmuzar ən məskəsa wər isəɣrid fadda əššəɣəl ən Yusəf fəlas Əməli a daɣ-as iṣṣanan, irzaɣ arat kul wa itaggu.

   

来自斯威登堡的著作

 

Arcana Coelestia#4981

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4981. 'And the blessing of Jehovah was' means increases. This is clear from the meaning of 'the blessing of Jehovah'. In the genuine sense 'the blessing of Jehovah' means love to the Lord and charity towards the neighbour, for those who are endowed with these are called 'the blessed of Jehovah' since they are in that case endowed with heaven and eternal salvation. Consequently 'the blessing of Jehovah' in the external sense, that is, in the sense which has to do with a person's state in the world, means resting content in God and on that account being content with one's position in society and with the amount of wealth one possesses, whether one is among the highly honoured and is wealthy or among the not so honoured and the poor. For the person who rests content in God regards positions and wealth as means to fulfill useful purposes; and when he thinks about these and at the same time about eternal life, he rates them as nothing and eternal life as that which is essential.

[2] Because 'the blessing of Jehovah (or the Lord)' implies such increases in the genuine sense, blessing also implies countless other benefits and consequently means the various gifts which flow from it, such as enrichment with spiritual and celestial good, 981, 1731; fruitfulness resulting from the affection for truth, 2846; undergoing rearrangement into heavenly order, 3017; being endowed with the good of love and thereby being joined to the Lord, 3406, 3504, 3514, 3530, 3584; and joy, 4216. What is meant by 'blessing' therefore in any specific instance becomes clear from the context in which it appears. Here the meaning of 'the blessing of Jehovah' as increases in good and truth, that is, in life and doctrine, is evident from what follows it, for there it says that this blessing of Jehovah was 'in the house and in the field', and 'house' means good which is the good of life, while 'field' means truth which is the truth of doctrine. From this it is evident that increases in these are meant in this case by 'the blessing of Jehovah'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.