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Genesis第39章

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2 Iṣṣan Əməli daɣ Yusəf, iqqal əmarzaɣ, iha ehan ən məšši-s.

3 Igr'in məšši-s as iṣṣan Əməli daɣ-as, irzaɣ arat kul wa itaggu.

4 Igraw Yusəf saɣmar ɣur məšši-s ig'ay amaššaɣal n ənaflis-net. Isannaṭṭaf tu əd təɣawšiwen kul šin n ahan-net.

5 Den da ad d'izazzabbat Əməli albaraka fəl ahan n aw Masar wa, fəl əddəlil ən Yusəf. Ig'Əməli tolas albaraka fəl a wa ihan aɣaywan-net kul harkid təwəgas-net.

6 Iṣannaṭṭaf təla-net kul əd Yusəf har as abas t'iwar ar teṭṭay. Aṃaran ənta Yusəf təhossay azzat-net, igraw tablalt.

7 Dəffər a di təṇkar tənṭut ən məšši-s ən Yusəf təla du sər-əs əṇṇiyat, təgmay daɣ-as a dər-əs inəməṇsu.

8 Ugay, iṇṇ'as: «Wər təhəṇṇiyaɣ əsənnəṭṭəf wa di iga məšš-i d ar-es kul fəl təfləst a di iga.

9 Wər t illa wa di ogaran da, arat kul əle turagat-net ar iguz ən batu ən tənṭut-net. Ənnar əddəlil ətagga ark əmazal a ogdan d a wa, iṃosan təmazrəyt ən Məššina?»

10 Dər iga wen da təgla faw təgammay daɣ-as a dər-əs inəməṇsu mišan wər as iṣəsim.

11 Har əzəl iyyan wər t illa awedan waliyyan daɣ kəl ahan iggaz du ehan fəl a daɣ-as aknu əššəɣəl iyyan.

12 Təzzar təbaz t'əs takatkat-net təṇṇ'as: «Ayaw nəməṇsu dər-i!» Iššəlw'as in i takatkat, ozal, ig̣mad.

13 As din təgra as oyya as du takatkat, iḍḍəggag,

14 təzzar təɣra ddu aytedan n aɣaywan, təṇṇ'asan: «Təhaṇṇayam! Immeway du sər-na aw Ibri iyyan fəl a dana isaknu məlka: Fəlas iki a di du-iga igmay daɣ-i a dər-əs nəmaṇsa mišan əsagɣare fall-as.

15 As di isla as əsagɣare oyya ddu takatkat-net ɣur-i, ozal, ig̣mad.»

16 Təṭṭaf takatkat ta har d oṣa aləs-net.

17 Təzzar təssoɣal as əlqissat ta təṇṇ'as: «Akli wa n aw Ibri wa du tewaya sər-na ikk'i du a di isaknu məlka.

18 Amazay wa ad əsagɣare oyya ddu ɣur-i takatkat-net, iḍḍəggag.

19 As das təɣrad igi ən salan kul iggaz t'alham.

20 Isaṭṭarmas du Yusəf ig'ay daɣ kasaw wa əhan məskəsa n əmənokal, irtay dər-san.

21 Iṣṣan Əməli daɣ Yusəf, ig'as arraxmat, issəɣmar t'əmuzar ən kasaw.

22 Təzzar, issəɣlaf əmuzar ən kasaw Yusəf iməskəsa kul, a wa itaggan kul ənta a ɣur du itakay.

23 Əmuzar ən məskəsa wər isəɣrid fadda əššəɣəl ən Yusəf fəlas Əməli a daɣ-as iṣṣanan, irzaɣ arat kul wa itaggu.

   

来自斯威登堡的著作

 

Arcana Coelestia#4980

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4980. 'That Jehovah blessed the Egyptian's house for Joseph's sake' means that at this point the Divine imparted the celestial-natural to that truth. This is clear from the meaning of 'being blessed' as being enriched with celestial and spiritual good, so that an imparting by the Divine is meant by 'Jehovah blessed'; and from the meaning of 'the Egyptian's house' as the good dwelling in the natural mind, as above in 4973. From this it follows that the words 'Jehovah blessed the Egyptian's house' mean that at this point the Divine imparted the celestial-natural to it. The celestial-natural is good present in the natural which corresponds to the good belonging to the rational, that is, which corresponds to the celestial of the spiritual from the rational, meant by 'Joseph', 4963.

[2] The term celestial, like spiritual, is used in reference both to the rational and to the natural, that is, both to the internal man, which is the rational man, and to the external, which is the natural man. For essentially, the spiritual is Divine Truth which goes forth from the Lord, while the celestial is Divine Good present within that Divine Truth. When Divine Truth containing Divine Good is received by the rational, or by the internal man, it is called the spiritual within the rational, but when it is received by the natural, or by the external man, it is called the spiritual within the natural. The same is so with Divine Good present within Divine Truth. When this good is received by the rational, or by the internal man, it is referred to as the celestial within the rational, but when it is received by the natural, or by the external man, it is referred to as the celestial within the natural. In man's case these two flow in both directly from the Lord and indirectly from Him through angels and spirits; but in the Lord's case while He was in the world they flowed in from Himself because the Divine existed within Him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.