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Genesis第12章

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1 Iṇṇa Əməli y Abram: «Əg̣məd akal-nak təfəla imarwan-nak d aɣaywan n abba-nnak takka akal wa kay z-assakna.

2 A daɣ-ak aga tamattay tagget, aga fall-ak albaraka, əzzəzwəra eṣəm-nak, tileɣ albaraka.

3 Ad-agaɣ albaraka i win dak-k-əganen, əlɣəna win dak-əsaddarannen aššar. Ad əgrəwnat tawšeten kul n əddənet albaraka fəl udəm-nak.»

4 Igla Abram ig'a wa das iṇṇa Əməli, iddew dər-əs Lot. Abram iga əṣṣayat təṃərwen n awatay əd ṣəmmos as ig̣mad Xaran.

5 Abram iddew əd tənṭut-net Saray əd tagazay-nnet Lot, ewayan təla-nnasan kul harkid eklan win əggaznen təla-nnasan daɣ Xaran. Əglan əkkan akal ən Kanan. As t-in oṣan,

6 ad itagalat Abram daɣ akal har d-oṣa aɣrəm w'as itawaṇṇu Šəkem, edagg ih'ašək zagren wa n More. Azzaman win di Kəl Kanan əɣsaran daɣ aṃadal wen.

7 Inafalal Əməli y Abram iṇṇ-as: «Ad-akfa akal a əzzurriya-nnak.» Ikras Abram edagg ən təkutay y Əməli a das inafalalan da.

8 Dəffər a di iggəlat s ədɣaɣ iddinnagan y əɣrəm wa n Bet-El, izzəbbat, ikras ahaket-net iṭram-as Bet-El, iddənnag-as əɣrəm wa n Ay. Təzzar ikras edagg ən təkutay y Əməli, iɣbad-tu.

9 Igla Abram itagalat, innimad teṇeray ən Negab.

10 Iga laz daɣ akal wen. As iḍgaz laz akal ikka Abram Maṣar a daɣ-as agu tamert.

11 As ibuk y iguz ən Maṣar iṇṇa i tənṭut-net Saray: «Tanṭut təhossayat a təṃosa,

12 as kam ənayan Kəl Maṣar ad-aṇṇin taɣur-i a təṃosa, təzzar agin iṃan-in, kam, a-kam-ayyin təddara.

13 Daɣ a di aṇṇu kam tamaḍraytt-in fəl ad-təwəsəɣməra fəl əddəlil-nam, afsa.»

14 As din-oṣa Abram Maṣar ənayan Kəl Maṣar tanṭut-net təkna šihussay.

15 Ənayan-tat mizwaran ən Firɣawna, a das tat əmmalan. Təzzar təmmeway tənṭut s aɣaywan-net.

16 Amaran Abram ənta ig-as iḍuf olaɣan fəl əddəlil-net. Igraw Abram eharay wa ənḍərran əd zəgran, əd təzden d əzdan, d eklan əd taklaten, əd ṃənas.

17 Mišan izazzabbat-du Əməli fəl Firɣawna təkmawen labasnen fəl əddəlil ən tənṭut n Abram Saray.

18 Təzzar isassaɣra-ddu Firɣawna Abram iṇṇ-as: «Ma di təge da? Ma fəl di wər təmela as tanṭut-nak a wa?

19 Ma fel təgannaɣ-i tamaḍrayt-nak a wa har dər-əs namaṇsa? Əmərədda tanṭut-nak da əlwəy-tat idaw dər-əs tugagaɣ-i.»

20 Iṇṇa Firɣawna y aytedan-net ad idawan d Abram har t-əkkəsan daɣ akal-net, ənta əd tənṭut-net d a wa ila kul.

   

来自斯威登堡的著作

 

Arcana Coelestia#1486

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1486. 'And [he had] flocks and herds, and asses and menservants, and maidservants and she-asses, and camels' means all things in general which constitute factual knowledge. This is clear from the meaning of all of these in the Word. But what each one means specifically would take far too long to show, that is, to show what is meant by flocks and herds, what by asses and menservants, what by maidservants and she-asses, and what by camels. Each has its own particular meaning, but in general they mean all the things constituting the knowledge that is comprised of cognitions and all those constituting factual knowledge. Regarded in themselves facts are 'asses and menservants'; the pleasures that go with them are 'maidservants and she-asses'; 'camels' are general things of service; 'flocks and herds' are possessions. This applies throughout the Word. All things whatever residing with the external man are nothing else than a body of servants, that is, they exist to serve the internal man. This is how it is with all facts, which belong solely to the external man; for these are acquired from earthly and worldly things by means of sensory impressions so that they might serve the interior or rational man; and that this interior man might serve the spiritual man, the spiritual man the celestial man, and the celestial man the Lord. Thus these exist in subordination to one another as things that are exterior beneath those that are interior; and thus also every single thing exists subordinate to the Lord. Facts therefore are the ultimate and outermost things, in which in their order interior things are inclosed; and because facts are ultimate and outermost things, these more than all other things must be things of service. Anyone may recognize what it is that facts are able to serve if he reflects or asks himself the question, What is their use? When he reflects in this way on the use they serve he may also apprehend the nature of the use. Every fact must exist for the sake of a use, and this is its service.

[1486a] Verse 17 And Jehovah struck Pharaoh with great plagues, and his house, because of Sarai, 1 Abram's wife.

'Jehovah struck Pharaoh with great plagues' means that facts were destroyed. 'And his house' means which He had gathered together. 'Because of Sarai, 1 Abram's wife' means because of the truth that was to be allied to the celestial.

脚注:

1. literally, because of the word (or matter) of Sarai

  
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Thanks to the Swedenborg Society for the permission to use this translation.