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Genesis第1章

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2 Aṃadal wər iga təməwit waliyyat, əlsan-tu aṃan əknanen igət, wər t-illa ar šiyyay əwarnen afalla n aṃan win, amaran Iṇfas ən Məššina ənta ollay fəl aṃan win.

3 Iṇṇa Məššina: «Əṇṇur, əməl-t.» Təzzar imal-t əṇṇur.

4 Inay Məššina as əṇṇur iṃos arat olaɣan, təzzar izammazzay Məššina əṇṇur əd šiyyay.

5 Iga Məššina y əṇṇur eṣəm ezal amaran šiyyay ig-asnat eṣəm ehad, ig'ahad təga tifawt, ig'əzəl w'azzaran.

6 Iṇṇa Məššina: «Iməlet-tu aɣarɣar az z-izəmməzzəyan aṃan.»

7 Təzzar iga-ddu Məššina aɣarɣar izammazzay aṃan win əllanen daw aɣarɣar a əd win əwarnen afalla-nnet. Ig'a wen da.

8 Iga Məššina y aɣarɣar a eṣəm ijənnawan. Ig'ahad təga tifawt, ig'əzəl wa n əššin.

9 Iṇṇa Məššina: «Aṃan win daw jənnawan iddawanet, əggəzan edagg iyyanda fəl ad-d-inəfiləl edag wa iqquran.» Iga a wen da.

10 Iga Məššina y adag wa iqquran eṣəm aṃadal, iga y adag wa daɣ əddewan aṃan eṣəm igərwan. Inay Məššina as araṭ wa olaɣ.

11 Təzzar iṇṇa: «Aṃadal təwəret-tu taddalət təgat daɣ yel ilan aṃasa əd rawan n eškan ətarawnen aratan əlanen aṃasa nasan.» Təzzar ig'a wen da.

12 Issəg̣mad-du aṃadal taddalət təgat daɣ yel ilan aṃasa əkkulluk n iyyan d iri- nnet, əd rawan n eškan ətarawnen aratan əlanen aṃasa-nnasan. Inay Məššina as arat wa olaɣ.

13 Ig'ahad təga tifawt, ig'əzəl wa n karad.

14 Iṇṇa Məššina: «Əməlanet-tu əṇṇuran daɣ jənnawan az za-zəmməzzinen ehad d azal, əqqəlanet asannal az z-izləyan šimeren d aḍan d elan.

15 Əqqəlanet tolas əṇṇuran daɣ jənnawan az z-əsəmmələwləwnen aṃadal.» Təzzar iga a wen da.

16 Iga Məššina əṇṇuran win n əššin zawwarnen. Əṇṇur wa ogaran, ənta ṭəfuk, ad-isəmmələwləw ezal, wa ənḍərran, tallit, ad-isəmmələwləw ehad. Iga-ddu eṭran əntanay da.

17 Ig-en daɣ jənnawan fəl ad-səmmələwləwan aṃadal,

18 fəl ad-əzənnəməzləyan ezal d ahad, zəmməzzəyyan əṇṇur əd šiyyay. Inay Məššina as arat wa olaɣ.

19 Ig'ahad təga tifawt, ig'əzəl wa n əkkoz.

20 Iṇṇa Məššina: «Wəšənkəlnatet təxəllak əddarnen daɣ aṃan, əggədanet g̣ədad əntanay da daɣ jənnawan fəl afalla n aṃadal.»

21 Ixlak-du Məššina šixəllak əknanen təzzəwwərt əddarnen daɣ aṃan əd mudaran kul win daɣ-san wašankalnen əkkulluk n iyyan d iri-nnet, ixlak-du tolas ig̣ədad kul əkkulluk n iyyan d iri-nnet. Inay Məššina as arat wa olaɣ.

22 Iga fall-assan albaraka-nnet, iṇṇa i mudaran win n aṃan: «Əggəzat šin n ara təfələyləyam, tədkəram aṃan ən gərwan.» Iṇṇa i g̣ədad əntanay da: «Fələyləyat fəl aṃadal.»

23 Ig'ahad təga tifawt, ig'əzəl wa n ṣəmmos.

24 Iṇṇa Məššina: «Issəg̣mədet-du aṃadal šixəllak əddarnen əkkulluk n iyyat d iri-nnet, əṃosnen ihərwan əd lumət-lumət əd wəxsan əkkulluk n iyyan d iri-nnet.» Təzzar iga a wen da.

25 Iga-ddu Məššina iwəxsan əd hərwan əd lumət-lumət ket-nasan akk-iyyan d iri-nnet. Inay as arat wa olaɣ.

26 Iṇṇa Məššina: agatana aggadəm əs šaššela-nnana. Ixkəmet kifitan əd g̣ədad əd hərwan əd wəxsan əd lumət-lumət kul win əllomatnen aṃadal.»

27 Məššina ixlak-du aggadəm əs šaššela-nnet yay əd təntay ket-nasan ixlak-kan-du.

28 Iga fall-assan albaraka-nnet. Iṇṇ-asan: «Əggəzat šin n ara təfələyləyam, təḍkəram aṃadal, təxkəmam-tu, təxkəmam kifitan əd g̣ədad əd mudaran kul win ozalnen fəl aṃadal.»

29 Təzzar iṇṇa Məššina: «Ənəyat əkfeq-qawan yel kul itarawan fəl tasayt n aṃadal d ašək kul itarawan. A-dawan-əqqəlan aratan-nasan isudar.

30 Y əkkulluk n əmudar fəl aṃadal d əkkulluk n əg̣ədid d əkkulluk n a wa illómen aṃadal əhan-tu ṃan, əkfeq-qu yel ad-as-iqqəl isudar.» Ig'a wen da.

31 Təzzar inay Məššina as arat wa iga da, kul ikna əlluɣ. Ig'ahad təga tifawt, ig'əzəl wa n ṣədis.

来自斯威登堡的著作

 

Arcana Coelestia#27

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27. Verse 9 And God said, Let the waters under heaven be gathered together to one place, and let the dry land appear; and it was so.

Once a person knows of the existence of the internal man and of the external man, and knows that, contrary to appearance, truths and goods flow in from the internal man, or from the Lord by way of the internal into the external, then the things residing in him as cognitions of truth and good are stored away in his memory and registered among the facts there. For anything that finds its way into the memory or the external man, whether natural, spiritual, or celestial, lodges there as known fact, and from that place it is brought out by the Lord. These cognitions are 'the waters gathered together to one place' and are called 'seas'. But the external man itself is called 'the dry land' and immediately afterwards 'earth', as in the verses that follow.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Genesis第1章

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1 In the beginning God created the heavens and the earth.

2 Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.

3 God said, "Let there be light," and there was light.

4 God saw the light, and saw that it was good. God divided the light from the darkness.

5 God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.

6 God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."

7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8 God called the expanse "sky." There was evening and there was morning, a second day.

9 God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.

10 God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.

11 God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.

12 The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.

13 There was evening and there was morning, a third day.

14 God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

15 and let them be for lights in the expanse of sky to give light on the earth;" and it was so.

16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17 God set them in the expanse of sky to give light to the earth,

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19 There was evening and there was morning, a fourth day.

20 God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."

21 God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22 God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."

23 There was evening and there was morning, a fifth day.

24 God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.

25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."

27 God created man in his own image. In God's image he created him; male and female he created them.

28 God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

29 God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.