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Genesis第23章

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1 At ang buhay ni Sara ay tumagal ng isang daan at dalawang pu't pitong taon: ito ang naging mga taon ng buhay ni Sara.

2 At namatay si Sara sa Kiriatharba (na siyang Hebron), sa lupain ng Canaan: at naparoon si Abraham na ipinagluksa si Sara at iniyakan.

3 At tumindig si Abraham sa harap ng kaniyang patay, at nagsalita sa mga anak ni Heth, na sinasabi,

4 Ako'y tagaibang bayan at nakikipamayan sa inyo: bigyan ninyo ako ng isang pag-aaring libingan sa gitna ninyo, upang aking ilibing ang aking patay, na malingid sa aking paningin.

5 At ang mga anak ni Heth ay sumagot kay Abraham, na nagsasabi sa kaniya,

6 Dinggin mo kami, panginoon ko: ikaw ay prinsipe ng Dios sa gitna namin: sa pinakahirang sa aming mga libingan ay ilibing mo ang iyong patay; wala sa amin na magkakait sa iyo ng kaniyang libingan, upang paglibingan ng iyong patay.

7 At tumindig si Abraham, at yumukod sa bayan ng lupain, sa mga anak nga ni Heth.

8 At nakiusap sa kanila, na sinasabi, Kung kalooban ninyo na aking ilibing ang aking patay na malingid sa aking paningin, ay dinggin ninyo ako, at pamagitanan ninyo ako kay Ephron, na anak ni Zohar,

9 Upang ibigay niya sa akin ang yungib ng Macpela, na kaniyang inaari, na nasa hangganan ng kaniyang parang; sa tapat na halaga ay ibigay niya sa akin, upang maging pag-aaring libingan sa gitna ninyo.

10 Si Ephron nga ay nakaupo sa gitna ng mga anak ni Heth: at sumagot si Ephron na Hetheo kay Abraham, sa harap ng mga anak ni Heth, na naririnig ng lahat na pumapasok sa pintuan ng bayan, na sinasabi,

11 Hindi, panginoon ko, dinggin mo ako: ang parang ay ibinibigay ko sa iyo, at ang yungib na naroroon ay ibinibigay ko sa iyo; sa harap ng mga anak ng aking bayan, ay ibinigay ko sa iyo: ilibing mo ang iyong patay.

12 At si Abraham ay yumukod sa harapan ng bayan ng lupain.

13 At nagsalita kay Ephron sa harap ng bayan ng lupain, na sinasabi, Maanong ako lamang ay iyong pakinggan: ibibigay ko sa iyo ang halaga ng parang; tanggapin mo sa akin, at ililibing ko roon ang aking patay.

14 At sumagot si Ephron kay Abraham, na sinasabi sa kaniya,

15 Panginoon ko, dinggin mo ako: isang putol ng lupa na ang halaga'y apat na raang siklong pilak: gaano sa akin at sa iyo? ilibing mo nga ang iyong patay.

16 At dininig ni Abraham si Ephron; at tinimbang ni Abraham kay Ephron ang salaping sinabi, sa harap ng mga anak ni Heth, apat na raang siklong pilak, na karaniwang salapi ng mga mangangalakal.

17 Kaya't ang parang ni Ephron na nasa Macpela, na nasa tapat ng Mamre, ang parang at ang yungib na nandoon, at ang lahat ng mga punong kahoy na nasa parang na yaon, na ang nasa buong hangganan niyaon sa palibot, ay pinagtibay

18 Kay Abraham na pag-aari sa harap ng mga anak ni Heth, sa harapan ng lahat ng nagsisipasok sa pintuang daan ng kaniyang bayan.

19 At pagkatapos nito ay inilibing ni Abraham si Sara na kaniyang asawa sa yungib ng parang sa Macpela sa tapat ng Mamre (na siyang Hebron) sa lupain ng Canaan.

20 At ang parang at ang yungib na naroroon, ay pinagtibay kay Abraham ng mga anak ni Heth, na pag-aaring libingan niya.

   

来自斯威登堡的著作

 

Arcana Coelestia#2786

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2786. 'And went to the place of which God had told him' means the state at that time according to perception. This is clear from the meaning of 'place' as state, dealt with in 1273-1277, 1376-1381, 2625, and from the meaning of 'God's telling him' as perceiving from the Divine, dealt with in 2769, 2778. As regards the state itself, this is described in the present verse - the state which the Lord assumed when undergoing temptations, here that state when He underwent the severest and inmost temptations. The preliminary preparation for that state consisted in His entering a state of peace and innocence, and also in the preparation by Him of His natural man, and of His rational man too, so that these might serve the Divine Rational, to which He joined the merit of righteousness, and by doing these things raising Himself up.

[2] These matters cannot possibly be explained intelligibly or presented to the thought of anyone who does not know that many states exist together simultaneously, yet distinct and separate from one another, and who also does not know what a state of peace and innocence is, what the natural man is, and what the rational man is, as well as what the merit of righteousness is. He must first have a distinct idea of all of these, and must also know that from the Divine the Lord was able to bring Himself into whatever states He pleased, and that He prepared Himself to enter temptation by bringing about many states. Although these matters are with man enveloped in obscurity like that of night, they are bathed in light like that of day with the angels; for the angels, dwelling in the light of heaven flowing from the Lord, see countless things - each distinctly - within those matters and others like them, and from the affection flowing in at the same time experience indescribable joy. From this it may become clear how far removed man's ability to understand and perceive is from angels' ability to do so.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1376

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1376. POSITION AND PLACE, AND ALSO DISTANCE AND TIME IN THE NEXT LIFE - continued

I have spoken frequently to spirits about the idea that place and distance with them are not anything real but only appear to be so, being nothing other than their states of thought and affection, which vary in the way place and distance do and which visually present themselves as such in the world of spirits. This is not so much the case with angels in heaven. They have no idea of place or of time, but only of states. Spirits however who cling to bodily and earthly ideas do not comprehend this because they imagine that everything really is exactly as they behold it. Such spirits can scarcely be led to believe otherwise than that they are living in the body, and refuse to be convinced that they are spirits. Thus they can scarcely be led to believe that any appearances or illusions are possible, desiring to live in illusions, and so they shut themselves off from grasping and acknowledging truths and goods, which are very far from being illusions. They have been shown time and again that change of place is merely an appearance, and also an illusion of the senses. In fact there are in the next life two kinds of changes of place. The first is that mentioned already, in which every spirit and angel in the Grand Man remains all the time in his own position; this is an appearance. The second is that in which spirits appear in a place when in fact they are not there at all; this is an illusion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.