2786. 'And went to the place of which God had told him' means the state at that time according to perception. This is clear from the meaning of 'place' as state, dealt with in 1273-1277, 1376-1381, 2625, and from the meaning of 'God's telling him' as perceiving from the Divine, dealt with in 2769, 2778. As regards the state itself, this is described in the present verse - the state which the Lord assumed when undergoing temptations, here that state when He underwent the severest and inmost temptations. The preliminary preparation for that state consisted in His entering a state of peace and innocence, and also in the preparation by Him of His natural man, and of His rational man too, so that these might serve the Divine Rational, to which He joined the merit of righteousness, and by doing these things raising Himself up.

[2] These matters cannot possibly be explained intelligibly or presented to the thought of anyone who does not know that many states exist together simultaneously, yet distinct and separate from one another, and who also does not know what a state of peace and innocence is, what the natural man is, and what the rational man is, as well as what the merit of righteousness is. He must first have a distinct idea of all of these, and must also know that from the Divine the Lord was able to bring Himself into whatever states He pleased, and that He prepared Himself to enter temptation by bringing about many states. Although these matters are with man enveloped in obscurity like that of night, they are bathed in light like that of day with the angels; for the angels, dwelling in the light of heaven flowing from the Lord, see countless things - each distinctly - within those matters and others like them, and from the affection flowing in at the same time experience indescribable joy. From this it may become clear how far removed man's ability to understand and perceive is from angels' ability to do so.

1376. POSITION AND PLACE, AND ALSO DISTANCE AND TIME IN THE NEXT LIFE - continued

I have spoken frequently to spirits about the idea that place and distance with them are not anything real but only appear to be so, being nothing other than their states of thought and affection, which vary in the way place and distance do and which visually present themselves as such in the world of spirits. This is not so much the case with angels in heaven. They have no idea of place or of time, but only of states. Spirits however who cling to bodily and earthly ideas do not comprehend this because they imagine that everything really is exactly as they behold it. Such spirits can scarcely be led to believe otherwise than that they are living in the body, and refuse to be convinced that they are spirits. Thus they can scarcely be led to believe that any appearances or illusions are possible, desiring to live in illusions, and so they shut themselves off from grasping and acknowledging truths and goods, which are very far from being illusions. They have been shown time and again that change of place is merely an appearance, and also an illusion of the senses. In fact there are in the next life two kinds of changes of place. The first is that mentioned already, in which every spirit and angel in the Grand Man remains all the time in his own position; this is an appearance. The second is that in which spirits appear in a place when in fact they are not there at all; this is an illusion.