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Exodo第29章

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1 At ito ang bagay na iyong gagawin sa kanila na ibukod sila, upang sila'y mangasiwa sa akin sa katungkulang saserdote: kumuha ka ng isang guyang toro at ng dalawang lalaking tupang walang kapintasan.

2 At tinapay na walang lebadura, at mga munting tinapay na walang lebadura na hinaluan ng langis, at mga manipis na tinapay na walang lebadura na pinahiran ng langis: na gagawin mo sa mainam na harina ng trigo.

3 At iyong isisilid sa isang bakol, at dadalhin mo na nasa bakol, sangpu ng toro at ng dalawang tupang lalake.

4 At si Aaron at ang kaniyang mga anak ay iyong dadalhin sa pintuan ng tabernakulo ng kapisanan, at iyong huhugasan sila ng tubig.

5 At iyong kukunin ang mga kasuutan, at iyong isusuot kay Aaron ang tunika niya, at ang balabal ng epod, at ang epod, at ang pektoral, at bibigkisan mo ng mainam na pagkayaring pamigkis ng epod:

6 At iyong ipuputong ang mitra sa kaniyang ulo, at ipapatong mo ang banal na korona sa mitra.

7 Saka mo kukunin ang langis na pangpahid, at ibubuhos mo sa ibabaw ng kaniyang ulo, at papahiran mo ng langis siya.

8 At iyong dadalhin ang kaniyang mga anak, at susuutan mo ng mga tunika sila.

9 At iyong bibigkisan sila ng mga pamigkis, si Aaron at ang kaniyang mga anak, at itatali mo ang mga tiara sa kanikaniyang ulo: at tatamuhin nila ang pagkasaserdote na pinakapalatuntunang palagi: at iyong papagbabanalin si Aaron at ang kaniyang mga anak.

10 At iyong dadalhin ang toro sa harap ng tabernakulo ng kapisanan: at ipapatong ni Aaron at ng kaniyang mga anak ang kanilang kamay sa ulo ng toro.

11 At iyong papatayin ang toro sa harap ng Panginoon, sa pintuan ng tabernakulo ng kapisanan.

12 At kukuha ka ng dugo ng toro, at ilalagay mo ng iyong daliri sa ibabaw ng mga anyong sungay ng dambana; at iyong ibubuhos ang lahat ng dugo sa paanan ng dambana.

13 At kukunin mo ang buong taba na nakababalot sa bituka, at ang mga lamak ng atay, at ang dalawang bato, at ang taba na nasa ibabaw ng mga yaon, at susunugin mo sa ibabaw ng dambana.

14 Datapuwa't ang laman ng toro, at ang balat, at ang dumi ay iyong susunugin sa apoy sa labas ng kampamento: handog nga dahil sa kasalanan.

15 Kukunin mo rin ang isang lalaking tupa; at ipapatong ni Aaron at ng kaniyang mga anak ang kanilang kamay sa ulo ng lalaking tupa.

16 At iyong papatayin ang lalaking tupa, at iyong kukunin ang dugo, at iyong iwiwisik sa palibot sa ibabaw ng dambana.

17 At iyong kakatayin ang tupa at huhugasan mo ang bituka, at ang mga hita, at ipapatong mo sa mga pinagputolputol at sa ulo.

18 At iyong susunugin ang buong tupa sa ibabaw ng dambana: handog na susunugin nga sa Panginoon; pinaka masarap na amoy na handog sa Panginoon, na pinaraan sa apoy.

19 At kukunin mo ang isang tupa; at ipapatong ni Aaron at ng kaniyang mga anak ang kanilang kamay sa ulo ng tupa.

20 Saka mo papatayin ang tupa, at kukunin mo ang dugo, at ilalagay mo sa pingol ng kanang tainga ni Aaron, at sa pingol ng kanang tainga ng kaniyang mga anak, at sa hinlalaki ng kanilang kanang kamay, at sa hinlalaki ng kanilang kanang paa, at iwiwisik mo ang dugong labis sa ibabaw ng dambana sa palibot.

21 At kukuha ka ng dugo na nasa ibabaw ng dambana, at ng langis na pangpahid, at iwiwisik mo kay Aaron, at sa kaniyang mga suot, at sa kaniyang mga anak na kasama niya: at ikapapaging banal niya at ng kaniyang mga suot, at ng kaniyang mga anak, at ng mga suot ng kaniyang mga anak na kasama niya.

22 Kukunin mo rin naman sa lalaking tupa ang taba, at ang matabang buntot, at ang tabang nakababalot sa mga bituka, at ang mga lamak ng atay, at ang dalawang bato, at ang taba na nasa ibabaw ng mga yaon, at ang kanang hita (sapagka't isang lalaking tupa na itinalaga),

23 At isang malaking tinapay, at isang munting tinapay na nilangisan, at isang manipis na tinapay sa bakol ng tinapay na walang lebadura na nasa harap ng Panginoon:

24 At iyong ilalagay ang kabuoan sa mga kamay ni Aaron, at sa mga kamay ng kaniyang mga anak; at iyong mga luluglugin na pinakahandog na niluglog sa harap ng Panginoon.

25 At iyong kukunin sa kanilang mga kamay, at iyong susunugin sa dambana sa ibabaw ng handog na susunugin, na pinaka masarap na amoy sa harap ng Panginoon: handog nga sa Panginoon na pinaraan sa apoy.

26 At kukunin mo ang dibdib ng tupa na itinalaga ni Aaron, at luglugin mo na pinakahandog na niluglog sa harap ng Panginoon: at magiging iyong bahagi.

27 At iyong ihihiwalay ang dibdib ng handog na niluglog, at ang hita ng handog na itinaas, ang niluglog at ang itinaas, ng lalaking tupa na itinalaga na kay Aaron at sa kaniyang mga anak;

28 At magiging kay Aaron at sa kaniyang mga anak, na pinaka bahagi magpakailan man, na mula sa mga anak ni Israel: sapagka't isang handog na itinaas: at magiging isang handog na itinaas sa ganang mga anak ni Israel, na kinuha sa kanilang mga hain tungkol sa kapayapaan: na dili iba't kanilang handog ngang itinaas sa Panginoon.

29 At ang mga banal na kasuutan ni Aaron ay magiging sa kaniyang mga anak, pagkamatay niya, upang pahiran ng langis sa mga yaon, at upang italaga sa mga yaon.

30 Pitong araw na isusuot ng anak na magiging saserdote nakahalili niya, pagka siya'y pumapasok sa tabernakulo ng kapisanan upang mangasiwa sa dakong banal.

31 At kukunin mo ang lalaking tupa na itinalaga at lulutuin mo ang kaniyang laman sa dakong banal.

32 At kakanin ni Aaron at ng kaniyang mga anak ang laman ng tupa, at ang tinapay na nasa bakol sa pintuan ng tabernakulo ng kapisanan.

33 At kanilang kakanin ang mga bagay na yaon, na ipinangtubos ng sala, upang italaga at pakabanalin sila: datapuwa't hindi kakain niyaon ang sinomang taga ibang lupa, sapagka't mga bagay na banal.

34 At kung may lumabis sa laman na itinalaga, o sa tinapay, hanggang sa kinaumagahan, ay iyo ngang susunugin sa apoy ang labis: hindi kakanin, sapagka't yao'y banal.

35 At ganito mo gagawin kay Aaron, at sa kaniyang mga anak, ayon sa lahat na aking iniutos sa iyo: pitong araw na iyong itatalaga sila.

36 At araw-araw ay maghahandog ka ng toro na pinakahandog, dahil sa kasalanan na pinakapangtubos: at iyong lilinisin ang dambana pagka iyong ipinanggagawa ng katubusan yaon; at iyong papahiran ng langis upang pakabanalin.

37 Pitong araw na iyong tutubusin sa sala ang dambana, at iyong pakakabanalin; at ang dambana ay magiging kabanalbanalan; anomang masagi sa dambana ay magiging banal.

38 Ito nga ang iyong ihahandog sa ibabaw ng dambana: dalawang kordero ng unang taon araw-araw na palagi.

39 Ang isang kordero ay iyong ihahandog sa umaga; at ang isang kordero ay iyong ihahandog sa hapon:

40 At kasama ng isang kordero na iyong ihahandog ang ikasangpung bahagi ng isang efa ng mainam na harina na may halong ikaapat na bahagi ng isang hin ng langis na hinalo; at ang ikaapat na bahagi ng isang hin na alak, ay pinakahandog na inumin.

41 At ang isang kordero ay iyong ihahandog sa hapon, at iyong gagawin ayon sa handog na harina sa umaga, at ayon sa inuming handog niyaon, na pinaka masarap na amoy, na handog nga sa Panginoon na pinaraan sa apoy.

42 Magiging isang palaging handog na susunugin sa buong panahon ng inyong lahi sa pintuan ng tabernakulo ng kapisanan, sa harap ng Panginoon; na aking pakikipagkitaan sa inyo, upang makipagusap ako roon sa iyo.

43 At doo'y makikipagtagpo ako sa mga anak ni Israel: at ang Tolda ay pakakabanalin sa pamamagitan ng aking kaluwalhatian.

44 At aking pakakabanalin ang tabernakulo ng kapisanan, at ang dambana; si Aaron man at ang kaniyang mga anak ay aking papagbabanalin upang mangasiwa sa akin sa katungkulang saserdote.

45 At ako'y tatahan sa gitna ng mga anak ni Israel, at ako'y magiging kanilang Dios.

46 At kanilang makikilala, na ako ang Panginoon nilang Dios, na kumuha sa kanila sa lupain ng Egipto, upang ako'y tumahan sa gitna nila: ako ang Panginoon nilang Dios.

   

来自斯威登堡的著作

 

Arcana Coelestia#10083

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10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,

When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.

'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.

[2] In the same author,

Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.

These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.

[3] Much the same is meant by 'a wave offering of gold' in Moses,

They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.

'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.

[4] In John,

At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.

'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.

'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.

'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.

All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.

Healings represented the restoration of spiritual life, 8365, 9031 (end).

[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.

[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.

脚注:

1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering

2. i.e. bracelets, necklaces, etc

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9086

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9086. 'And an ox or an ass falls into it' means, which perverts good or truth in the natural. This is clear from the meaning of 'falling' as perverting, dealt with below; from the meaning of 'an ox' as an affection for evil in the natural, thus evil there, dealt with above in 9065; and from the meaning of 'an ass' as truth in the natural, dealt with in 2781, 5492, 5741, 7024, 8078. The fact that 'falling into a pit' - when these words refer to good and truth in the natural, which are meant by 'an ox and an ass' - means perverting is evident from the contents of the next verse. These describe amendment made through truth, which can be accomplished with forms of good or truths that have been perverted, but not with those which have been wiped out. For when good or truth is perverted it still remains, but is misrepresented. 'Falling' also means slipping through error.

[2] Because this was meant by 'falling into a pit', the Lord therefore said,

Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day? Luke 14:5.

The Lord said this when He healed someone with dropsy on the sabbath day. In that Church the sabbath day was the holiest because it was a sign of the heavenly marriage, which is the joining together of goodness and truth from the Lord, 8495, 8510. This explains why healings were performed by the Lord on the sabbath day; for healing implied the healing of spiritual life, and dropsy implied the perversion of truth and good, so that the healing of perverted truth implied amendment and restoration. All the Lord's miracles implied and were signs of states of the Church, 8364, as is true of all Divine miracles in general, 7337. So it is then that the Lord said, 'Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day?' by which in the spiritual sense what has just been stated was meant. For whatever the Lord spoke He spoke from the Divine; and since it came from the Divine every detail has an internal sense within it, 9049, 9063 (end). 'A well' in what He said is similar in meaning to 'a pit', namely falsity, 1688. And since 'a pit' means falsity the Lord also said, when talking about the falsities of the Church,

When the blind leads the blind both fall into a pit. Matthew 15:14.

'The blind' is someone with wrong ideas, and 'falling into a pit' means perverting truth. These words were used to make a comparison; but all comparisons in the Word were drawn from among objects used as signs of spiritual things, 3579, 8989.

[3] There are people who believe that the Divine holiness which the Word contains lies hidden on a level no higher than the meaning apparent in the letter. Such people's vision of holiness in these words spoken by the Lord and in everything else in the Word arises solely from their belief that everything there is Divinely inspired, and that the things which no one can explain are arcana known only to God. But people who do not share that belief spurn the Word, solely because of its style, which is in appearance less polished than a style adopted to conform to the spirit of the age, such as that adopted by very many ancient and modern authors. But let these people know that Divine holiness lies in each and every detail of the Word. It consists however in this, that each and every detail has the Lord as its subject, also His kingdom and Church. All its details are extremely holy because they are Divine, received from the Lord, and so hold eternal life within them, as accords with the Lord's words in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

But the things that are Divine and holy are clearly visible to angels in heaven because they do not understand the Word in a natural way according to the literal sense, only in a spiritual way according to the internal sense. The latter sense could also be understood by people in the world if they were to lead an angelic life, that is to say, a life of faith and love. The things contained in the internal sense of the Word are one and the same as those which the genuine teachings of the Church present. Those which the genuine teachings of the Church present are the Lord, faith in Him, love to Him, and a love of the good that comes from Him, which love is charity towards the neighbour, 6709, 6710, 8123. Those who lead this angelic life, and no others at all, are enlightened by the Lord and see the holy things of the Word; see Preface to Genesis 18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.