圣经文本

 

1 Mosebok第34章

学习

   

1 Men Dina, den dotter som Lea hade fött åt Jakob, gick ut för att besöka landets döttrar.

2 Och Sikem, som var son till hivéen Hamor, hövdingen i landet, fick se henne, och han tog henne till sig och lägrade henne och kränkte henne.

3 Och hans hjärta fäste sig vid Dina, Jakobs dotter, och flickan blev honom kär, och han talade vänligt med flickan.

4 Och Sikem sade till sin fader Hamor: »Skaffa mig denna flicka till hustru

5 Och Jakob hade fått höra att hans dotter Dina hade blivit skändad. Men eftersom hans söner voro med hans boskap ute på marken, teg Jakob, till dess de kommo hem.

6 Så gick nu Hamor, Sikems fader, ut till Jakob för att tala med honom.

7 Men när Jakobs söner kommo hem från marken, sedan de hade fått höra vad som hade hänt, blevo de förbittrade och vredgades högeligen över att han hade gjort vad som var en galenskap i Israel, i det han hade lägrat Jakobs dotter -- en otillbörlig gärning.

8 Då talade Hamor med dem och sade: »Min son Sikems hjärta har fäst sig vid eder syster; given henne åt honom till hustru.

9 Och befrynden eder med oss; given edra döttrar åt oss, och tagen I våra döttrar till hustrur,

10 och bosätten eder hos oss, ty landet skall ligga öppet för eder; där mån I bo och draga omkring och förvärva besittningar.»

11 Och Sikem sade till hennes fader och hennes bröder: »Låten mig finna nåd för edra ögon; vad I fordren av mig vill jag giva.

12 Begären av mig huru stor brudgåva och skänk som helst; jag vill giva vad I fordren av mig; given mig allenast flickan till hustru

13 svarade Jakobs söner Sikem och hans fader Hamor med listiga ord, eftersom han hade skändat deras syster Dina,

14 och sade till dem: »Vi kunna icke samtycka till att giva vår syster åt en man som har förhud; ty sådant hålla vi för skamligt.

15 Allenast på det villkoret skola vi göra eder till viljes, att I bliven såsom vi, därigenom att allt mankön bland eder omskäres.

16 Då skola vi giva våra döttrar åt eder och själva taga edra döttrar till hustrur; och vi skola då bo hos eder och bliva med eder ett enda folk.

17 Men om I icke viljen lyssna till oss och låta omskära eder, så skola vi taga vår syster och draga bort.»

18 Och Hamor och Sikem, Hamors son, voro till freds med vad de begärde.

19 Och den unge mannen dröjde icke att göra så, ty han hade fått behag till Jakobs dotter. Och han hade större myndighet än någon annan i hans faders hus.

20 Så trädde då Hamor och hans son Sikem upp i sin stads port och talade till männen i staden och sade:

21 »Dessa män äro fredligt sinnade mot oss; må vi alltså låta dem bo i landet och draga omkring där; landet har ju utrymme nog för dem. Vi vilja taga deras döttrar till hustrur åt oss och giva dem våra döttrar.

22 Men allenast på det villkoret skola männen göra oss till viljes och bo hos oss och bliva ett enda folk med oss, att allt mankön bland oss omskäres, likasom de själva äro omskurna.

23 Och då bliva ju deras boskap och deras egendom och alla deras dragare vår tillhörighet. Må vi fördenskull allenast göra dem till viljes, så skola de bo kvar hos oss

24 Och folket lydde Hamor och hans son Sikem, alla de som bodde inom hans stadsport; allt mankön, så många som bodde inom hans stadsport, läto omskära sig.

25 Men på tredje dagen, då de voro sjuka av såren, togo Jakobs två söner Simeon och Levi, Dinas bröder, var sitt svärd och överföllo staden oförtänkt och dräpte allt mankön.

26 Också Hamor och hans son Sikem dräpte de med svärdsegg och togo Dina ut ur Sikems hus och gingo sin väg.

27 Och Jakobs söner kommo över de slagna och plundrade staden, därför att deras syster hade blivit skändad;

28 de togo deras får och fäkreatur och åsnor, både vad som fanns i staden och vad som fanns på fältet.

29 Och allt deras gods och alla deras barn och deras kvinnor förde de bort såsom byte, tillika med allt annat som fanns i husen.

30 Men Jakob sade till Simeon och Levi: »I haven dragit olycka över mig, då I nu haven gjort mig förhatlig för landets inbyggare, kananéerna och perisséerna. Mitt folk är allenast en ringa hop; man skall nu församla sig mot mig och slå mig ihjäl; så skall jag med mitt hus förgöras.»

31 Men de svarade: »Skulle man då få behandla vår syster såsom en sköka

   

来自斯威登堡的著作

 

Arcana Coelestia#3705

学习本章节

  
/10837  
  

3705. 'The land on which you are lying I will give to you' means that the good on which the Natural rested was His own in origin. This is clear from the meaning of 'the land' here as the good of the natural, dealt with below; from the meaning of 'on which you are lying' as on which it rested; and from the meaning of 'giving it to you' as His own in origin, also dealt with below. The reason 'the land' means the good of the natural, which Jacob will represent from now on, is that 'the land of Canaan' means the Lord's kingdom, 1413, 1437, 1585, 1607, 1866. And since it means the Lord's kingdom it also means in the highest sense the Lord, 3038 - for the Lord is the All in all of His kingdom, and anything there which does not originate in Him and have regard to Him is not part of His kingdom. The Lord's kingdom is also meant in the Word by 'heaven and earth', 1 1733, 1850, 2117, 2118 (end), though in this case the interior of that kingdom is meant by 'heaven' and the exterior by 'earth', 82, 1411, 1733, 3355 (end). Consequently 'heaven' in the highest sense means the Lord as regards His Divine Rational and 'earth' as regards His Divine Natural. Here therefore 'the land on which you are lying' means the Good of the Natural on which the Natural, represented by 'Jacob', rested. For 'Jacob' represents the Lord's Divine Natural, as stated many times above.

[2] Furthermore the word 'land' has various meanings, see 620, 636, 1066, 2571, 3368, 3379, the reason being that Canaan, which is called the Holy Land, means the Lord's kingdom in general; and when 'heaven' is mentioned together with 'earth', 'heaven' in that case means, as has been stated, that which is interior, 'earth' that which is exterior. This being so it also means the Lord's kingdom on earth, that is, the Church; and having that meaning, it also means a person who is the Lord's kingdom or who is the Church. With that person 'heaven' accordingly means that which is interior, 'earth' that which is exterior; or what amounts to the same, 'heaven' is the rational and 'earth' the natural since the rational exists more interiorly with man and the natural more exteriorly. And since 'land' [or 'earth'] has all these meanings it also means that which a person puts into effect - namely the good of love which he receives from the Divine - so that he may become the Lord's kingdom. From this it is evident in what way the meaning of 'land' in the Word varies.

[3] 'I will give to you' means that in origin it was His own. This becomes clear from the meaning of 'giving' in the Word when used in reference to the Lord, for as shown just above, the Lord is Divine Good and also Divine Truth, the former being called 'the Father' and the latter 'the Son'. Now because Divine Good is His and consequently that which is His own, it follows that 'giving to you', when spoken by Jehovah and used in reference to the Lord, means that which was His own in origin. From this one may see what is meant in the internal sense by the Lord's frequent reference to the Father's having given to Him - that is to say, to Himself, the Lord - as in John,

Father, glorify Your Son, that Your Son also may glorify You, as You have given Him power over all flesh, in order that all You have given Him, to them He may give eternal life. I have glorified You on earth; I have accomplished the work which You gave Me to do. I have manifested Your name to the men whom You gave Me out of the world; Yours they were, and You gave them to Me. Now they know that everything which You have given Me is from You; for the words which You gave Me I have given to them. I am praying for those whom You have given Me, for they are Yours; for all things that are Mine are Yours, and Yours are Mine. John 17:1-2, 4, 6-10.

Each reference here to the Father's giving means originating in the Divine Good that was His, and so in that which was His own.

[4] From this one may see how great an arcanum lies within the particular words spoken by the Lord, and also how greatly different the sense of the letter is from the internal sense, and more so from the highest sense. The Lord spoke in this fashion in order that mankind which at that time had no knowledge at all of any Divine truth might nevertheless be enabled in its own way to grasp and so accept the Word, while angels did so in theirs, for the angels knew that Jehovah and He were one and that the Father was Divine Good. For this reason also they knew that when He spoke of the Father giving to Him He would be giving to Himself and so drawing on what was His own.

脚注:

1. or land

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1607

学习本章节

  
/10837  
  

1607. That 'for all the land which you see I will give to you' means the heavenly kingdom which was to be the Lord's is clear from the meaning of 'land' - the land of Canaan in this context since the words used are 'the land which you see' - as the heavenly kingdom. Indeed the land of Canaan represented the Lord's kingdom in the heavens, which is heaven, and also the Lord's kingdom on earth, which is the Church. This meaning of 'land' has been discussed frequently already. That the kingdom in heaven and on earth was given to the Lord is clear from various places in the Word, as in Isaiah,

A Boy is born, a Son is given to us; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

In Daniel,

I saw in the night visions, and behold with the clouds of the heavens One like the Son of Man was coming, and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom, and all peoples, nations, and languages will serve Him. His dominion is an eternal dominion which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

The Lord Himself also says the same: in Matthew,

All things have been delivered to Me by My Father. Matthew 11:27; Luke 10:22.

Elsewhere in Matthew,

[All] power in heaven and on earth has been given to Me. Matthew 28:18.

In John,

You have given to the Son power over all flesh in order that all You have given Him, to them He may give eternal life. John 17:2-3.

And 'sitting on the right hand' has the same meaning, as in Luke,

From now on the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

[2] As regards all power in heaven and on earth being given to the Son of Man, it should be recognized that the Lord already had power over all things in heaven and on earth before He came into the world, for He was God from eternity and He was Jehovah, as He Himself plainly declares in John,

Now, Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

And in the same gospel,

Truly, Truly, I say to you, before Abraham was, I am. 1 John 8:58.

In fact He was Jehovah and God to the Most Ancient Church which existed before the Flood, and was seen by them. He was also Jehovah and God to the Ancient Church which existed after the Flood; and He was the One whom all the religious observances of the Jewish Church represented, and the One they worshipped. The reason the Lord says that all power in heaven and on earth has been given to Him, as though it had not been His till then, is that 'the Son of Man' is used to mean His Human Essence which became Jehovah as well after it had been united to His Divine Essence. Power was given to Him at that point, which would not have been possible until He was glorified, that is, until His Human Essence as well, through union with the Divine Essence, had life in Itself and likewise became Divine and Jehovah, as He Himself declares in John,

As the Father has life in Himself, so He has granted the Son to have life in Himself. John 5:26.

[3] It is His Human Essence or External Man that is named 'the Son of Man' in the passage quoted from Daniel, and 'a Boy born, a Son given to us' in the passage quoted from Isaiah. The fact that the heavenly kingdom would be given to Him, and all power in heaven and on earth, was shown and promised to Him then, and is the meaning of the statement 'all the land which you see I will give to you, and to your seed after you for ever'. This was before His Human Essence had been united to His Divine Essence, a union which took place when He had overcome the devil and hell, that is to say, when by His own strength and powers He had cast out all evil, which alone causes the severance.

脚注:

1. The Latin means I was, but the Greek means I am, which Swedenborg has in other places where he quotes this verse.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.