Arcana Coelestia#10669
10669. 'In ploughing and harvesting you shall rest' means so far as the implanting of truth in good and the reception of that truth are concerned. This is clear from the meaning of 'ploughing' as the implanting of truth in good, dealt with below; and from the meaning of 'harvesting' as the reception of truth in good. 'Harvesting' has this meaning because 'standing grain' means truth in the process of being conceived, 9146, and 'an ear' means truth, the container [of good], while 'wheat' or 'barley' in the ear means good, receiving and also received by [truth]. What should be understood at present however is that human labour involved in this kind of harvesting will cease, since it says, 'In ploughing and harvesting you shall rest'. For by 'rest' on the sabbath day the second state of regeneration is meant, when a person experiences peace, abides in heaven, and is led by the Lord, at which stage those things are brought about without labour or effort on man's part.
'Harvest' means the reception of truth by good, see 9295.
'The sabbath' means a state of peace, when a person is led by the Lord, in the places referred to in 10668.
[2] The reason why 'ploughing' means the implanting of truth in good is that the Church in respect of good, thus also the Church's good, is meant by 'the field', and the truth of faith by 'the seed' that is sown in it.
'The field' means the Church in respect of good, see 2971, 3196, 3310, 3317, 7502, 9139, 9141, 9295.
'Seed' means the truth of faith, 1940, 3310, 3373, 3671, 6158.
[3] Reference is made very many times in the Word to earth or land, ground, field, seedtime, harvest, standing grain, threshing-floor, grain, wheat, and barley; and in those places they mean the kinds of things that are involved in the establishment of the Church and that are involved in the regeneration of a person who is in the Church, thus the kinds of things that are connected with the truth of faith and the good of love which constitute the Church. The reason why those kinds of things are meant lies in correspondence; for all things on this planet, including those in its vegetable kingdom, correspond to spiritual realities that exist in heaven, as is plainly evident from the things which appear there. For in heaven newly ploughed fields, open ones, gardens of flowers, fields ready to be harvested, land planted with trees, and similar things such as exist on earth are seen; and it is well known to those who are there that the realities composing heaven, thus those composing the Church, are what appear before their eyes in this kind of way.
[4] A person reading the Word thinks that such things there are no more than metaphors. But they should be seen to be real correspondences, as with the following in Isaiah,
Listen and hear my voice. Is it all day that the ploughman will plough to sow? That he will open and harrow his ground? When he has levelled its surface 1 does he not scatter the black cummin and sow the cummin? So [the reaper] stores away the measured wheat, the designated barley, and his appointed spelt. So He trains him for judgement, his God teaches him. Isaiah 28:23-26.
These things look like metaphors, but they are real correspondences, which serve to describe the reformation and regeneration of a member of the Church; and this is why it goes on to say, 'So He trains him for judgement, his God teaches him'. 'Training him for judgement' means endowing him with intelligence, for 'judgement' means an intelligent understanding of truth, 2235, and 'teaching him', when done by God, means endowing him with wisdom. From this it may be seen what 'ploughing', 'harrowing', 'scattering the black cummin', 'sowing the cummin', and 'storing away wheat, barley, and spelt' mean, namely this: 'Ploughing' means implanting truth in good; 'harrowing' setting those things in order; 'black cummin' and 'cummin' factual knowledge, this being what a person acquires first, in order that he may receive intelligence; 'wheat' the good of love in the internal man, see 3941, 7605; 'barley' the good of love in the external man, 7602; and 'spelt' the truth which goes with that good, 7605.
[5] Correspondence, not the use of metaphor, gives 'ploughing' its meaning as the first phase of the Church in general and also in particular with each person who is being regenerated or becoming an embodiment of the Church, as is evident from the following words in Moses,
You shall not sow your vineyard with mixed seed. You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together 2 . Deuteronomy 22:9-11.
These words imply that states of goodness and truth are not to be mixed up one with another. For 'vineyard' means the Church in respect of truth, whereas 'field' means the Church in respect of good. 'Ploughing with an ox' means making ready by means of good, 'ploughing with an ass' doing so by means of truth; and 'wool' too means good, whereas 'flax' means truth. The situation is this: Those in the Lord's celestial kingdom live in a state of good, whereas those in His spiritual kingdom live in a state of truth; those who live in one state cannot do so in the other. Can anyone fail to see that those words serve to mean a higher level of things? If they did not do so what harm would there be in sowing a vineyard with mixed seed, ploughing with an ox and ass together, or wearing a garment made of wool and flax mixed together?
脚注:
Exodus第34章
1
Yahweh said to Moses, "Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.
2
Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.
3
No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain."
4
He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.
5
Yahweh descended in the cloud, and stood with him there, and proclaimed the name of Yahweh.
6
Yahweh passed by before him, and proclaimed, "Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,
7
keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children's children, on the third and on the fourth generation."
8
Moses hurried and bowed his head toward the earth, and worshiped.
9
He said, "If now I have found favor in your sight, Lord, please let the Lord go in the midst of us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance."
10
He said, "Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Yahweh; for it is an awesome thing that I do with you.
11
Observe that which I command you this day. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.
12
Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the midst of you:
13
but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim;
14
for you shall worship no other god: for Yahweh, whose name is Jealous, is a jealous God.
15
"Don't make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;
16
and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.
17
"You shall make no cast idols for yourselves.
18
"You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out from Egypt.
19
"All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.
20
The firstborn of a donkey you shall redeem with a lamb: and if you will not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty.
21
"Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
22
"You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year's end.
23
Three times in the year all your males shall appear before the Lord Yahweh, the God of Israel.
24
For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Yahweh, your God, three times in the year.
25
"You shall not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the Passover be left to the morning.
26
"You shall bring the first of the first fruits of your ground to the house of Yahweh your God. "You shall not boil a young goat in its mother's milk."
27
Yahweh said to Moses, "Write you these words: for in accordance with these words I have made a covenant with you and with Israel."
28
He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.
29
It happened, when Moses came down from Mount Sinai with the two tablets of the testimony in Moses' hand, when he came down from the mountain, that Moses didn't know that the skin of his face shone by reason of his speaking with him.
30
When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
31
Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.
32
Afterward all the children of Israel came near, and he gave them all of the commandments that Yahweh had spoken with him on Mount Sinai.
33
When Moses was done speaking with them, he put a veil on his face.
34
But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.
35
The children of Israel saw Moses' face, that the skin of Moses' face shone: and Moses put the veil on his face again, until he went in to speak with him.
