126. And I will give thee a crown of life. That this signifies wisdom, and thence eternal happiness, is evident from the signification of a crown, when said of those who are in the spiritual affection of the knowledges (cognitiones) of truth and good, as being wisdom, concerning which more will be said in what follows; and from the signification of life, as being eternal happiness, which is also called life eternal. The reason why those who are in the spiritual affection of truth and good, and who are here treated of, have eternal happiness is, that heaven is implanted in man by means of the knowledges of truth and good from the Word. He who believes that heaven is implanted by any other means, is much deceived; for man is born natural only, with the faculty of becoming spiritual; but he becomes spiritual by means of truths from the Word, and by a life according to them. How can any one ever become spiritual, unless he be instructed about the Lord, about heaven, a life after death, faith, and love, and other things which are the means of salvation? If man is ignorant of these things, he must remain natural; and a merely natural man cannot have anything in common with the angels of heaven, who are spiritual.

Man has two minds, one exterior, and the other interior; the exterior mind is called the natural mind, but the interior is called the spiritual mind; the former is opened by means of the knowledges (cognitiones) of things in the world, but the latter by the knowledges (cognitiones) of things which are in heaven; these the Word teaches, and the church from the Word; by means of these man becomes spiritual, when he knows them and lives according to them.

[2] This is meant by the words of the Lord in John:

"Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God" (3:5):

by water, are signified the truths of faith, and by spirit, a life according to them (as may be seen above, n. 71; and in The Doctrine of the New Jerusalem 202-209). Very many people believe at this day, that mankind will go to heaven solely by sacred worship performed in temples, and by adorations and prayers; but such of them as are unconcerned about the knowledges (cognitiones) of truth and good from the Word, and who neglect to furnish not only the memory, but also the life, with these, remain natural as before, nor do they become spiritual, because their sacred worship, adorations and prayers, do not proceed from a spiritual origin; for their spiritual mind is not opened by the knowledges of spiritual things and by a life according to them, but is empty; and worship proceeding from what is void is only a natural gesture, within which there is nothing spiritual. If such persons are insincere and unjust as to moral and civil life, then their sacred worship, adorations and prayers are inwardly of such a nature as to repel heaven, instead of which they believe that they receive heaven by this means; for such worship is like a vessel containing putrid or filthy matters, which filter through; it is also like a splendid garment that clothes a body covered with ulcers: I have seen many thousands of such cast into hell. But it is otherwise with the holy worship, the adorations and prayers of those who are in the knowledges of truth and good, and whose life is in accordance with them; with such, those things are pleasing to the Lord, for they are the effects of their spirit in the body, or the effects of their faith and love, and thus are not only natural gestures, but spiritual acts.

From these considerations it is evident that the knowledges of truth and good from the Word, and a life in agreement with them, alone make man spiritual: and that he who is thus made spiritual can be gifted with angelic wisdom from the Lord, together with eternal happiness; nor do the angels derive happiness from any other source than wisdom.

[3] The reason why a crown signifies wisdom is, that all those things that clothe man, and distinguish him, derive their signification from that part of him which they clothe or adorn (see Arcana Coelestia 9827), and a crown signifies wisdom, because it is worn on the head, by which in the Word wisdom is signified, for there wisdom resides. Accordingly it is written in Ezekiel:

"I have adorned thee with ornament, and I have placed bracelets upon thy hands; and a chain upon thy neck. Moreover, I have put a jewel upon thy nose, and earrings upon thine ears, and a crown of ornament upon thy head" (16:11, 12).

Jerusalem is here treated of, by which is signified the church, as established by the Lord, and its quality; by the particular adornments here mentioned are meant, in the spiritual sense, such things as belong to the church; these derive their respective significations from the part to which they are applied; by a crown is here meant wisdom. (But what is meant specifically by ornament, may be seen, Arcana Coelestia 10536, 10540; what by bracelets, n. 3103, 3105; what by a chain, n. 5320; what by a jewel, n. 4551; and what by earrings, n. 4551, 10402.) Similarly the wisdom that is from the knowledges of truth and good from the Word and from a life according to them, is signified by a crown in many other passages in the Word, as in Isaiah 28:5; Jeremiah 13:18; Lamentations 5:15, 16; Ezekiel 21:25, 26; 23:42; Zech. 6:11-13; Psalms 89:38, 39; 132:17, 18; Job. 19:9; Apoc. 3:11; 4:4. The custom of crowning kings comes down from ancient times, when men were acquainted with representatives and significatives, for they knew that kings represented the Lord as to Divine truth, and that a crown was used to signify wisdom. (That kings represented the Lord as to Divine truth, may be seen, Arcana Coelestia 1672, 2015, 2069, 3009, 4581, 4966, 5068, 6148.) That those who are in truths are called kings and kings' sons (see above, n. 31). And because those who are in the knowledges of truth are called kings in the Word, and kings have crowns, therefore in this place, where they are treated of, it is said that they should receive a crown of life.

1551. That 'silver' means truths is clear from the meaning of 'silver' as truth. The most ancient people compared the goods and truths present in man to metals. Innermost or celestial goods which flow from love to the Lord they compared to gold, truths deriving from these to silver. Goods of a lower or natural kind however they compared to bronze, and truths of a lower kind to iron. Nor did they just compare them; they also called them such. This was the origin of periods of time being likened to those same metals and being called the golden, silver, bronze, and iron ages, for these followed in that order one after another. The golden age was the time of the Most Ancient Church, which was celestial man. The silver age was the time of the Ancient Church, which was spiritual man. The bronze age was the time of the Church that followed, and the iron age came after that. Similar things were also meant by the statue which Nebuchadnezzar saw in a dream, whose head was of fine gold, breast and arms of silver, belly and thighs of bronze, and shins of iron, Daniel 2:32-33. That periods of the Church were to follow one another in that order, and actually did so, is clear in that very chapter of the same prophet.

[2] That 'silver' in the internal sense of the Word wherever it is mentioned means truth, or in the contrary sense falsity, is clear from the following places: In Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment, and righteousness your tax-collectors. Isaiah 60:17.

Here it is evident what each metal means. The subject is the Lord's Coming, His kingdom, and the celestial Church. 'Instead of bronze, gold' is celestial good in place of natural good; 'instead of iron, silver' is spiritual truth in place of natural truth; 'instead of wood, bronze' is natural good in place of bodily good; 'instead of stone, iron' is natural truth in place of truth acquired through the senses. In the same prophet,

Ho, everyone who thirsts, come to the water, and he who has no money, ¹ come, buy and eat! Isaiah 55:1.

'He who has no money' ¹ is the person who does not know the truth but who nevertheless possesses the good that stems from charity, as is the case with many people inside the Church, and with gentiles outside it.

[3] In the same prophet,

The islands will wait for Me, the ships of Tarshish at their head, to bring your sons from afar, their silver and their gold with them, to the name of Jehovah your God, and to the Holy One of Israel. Isaiah 60:9.

This refers specifically to a new Church, or a Church among gentiles, and in general to the Lord's kingdom. 'Ships from Tarshish' stands for cognitions, 'silver' for truths, and 'gold' for goods, which are those things they 'will bring to the name of Jehovah'. In Ezekiel,

For your adornment you took vessels made of My gold and of My silver, which I had given you, and you made for yourselves figures of the male. Ezekiel 16:17.

Here 'gold' stands for cognitions of celestial things, 'silver' of spiritual things. In the same prophet,

You were adorned with gold and silver, and your raiment was fine linen and silk, and embroidered cloth. Ezekiel 16:13.

This refers to Jerusalem, by which the Lord's Church is meant, whose adornment is being described in this manner. In the same prophet,

Behold, you who are wise, there is no secret they have hidden from you; by your wisdom and by your intelligence you have acquired riches for yourself, and you have acquired gold and silver in your treasuries. Ezekiel 28:3-4.

Here, in what is said in reference to Tyre, 'gold' is plainly identified with the riches of wisdom, and 'silver' with the riches of intelligence.

[4] In Joel,

You have taken My silver and My gold, and My good and desirable treasures you have carried into your temples. Joel 3:5.

This refers to Tyre, Sidon, and Philistia, which mean cognitions, and these are 'the silver and the gold they took into their temples'. In Haggai,

The elect of all nations will come, and I will fill this house with glory. Mine is the silver, and Mine is the gold. The glory of this latter house will be greater than that of the former. Haggai 2:7-9.

This refers to the Lord's Church to which 'gold and silver' have reference. In Malachi,

He will sit as a refiner and purifier of silver, and He will purify the sons of Levi. Malachi 3:3.

This refers to the Coming of the Lord. In David,

The words of Jehovah are pure words, silver refined in an earthen crucible, poured seven times. Psalms 12:6.

'Silver purified seven times' stands for Divine truth. At the time of their exodus out of Egypt the children of Israel were commanded that every woman should ask of her neighbour, and of her who sojourned in her house, vessels of silver and vessels of gold and garments, and that they should put them on their sons and on their daughters, and so despoil the Egyptians, Exodus 3:22; 11:2-3; 12:35-36. Anyone may see from this that the children of Israel would never have been ordered to steal and despoil the Egyptians of those possessions in that way if these did not represent some arcana. But what those arcana are may become clear from the meaning of 'silver and gold, garments, and Egypt', and from the fact that what these possessions represented is similar to the words here 'rich in the silver and gold from Egypt', used in reference to Abram.

[5] Just as 'silver' means truth so in a contrary sense it means falsity, for people under the influence of falsity imagine falsity to be the truth, as is also clear in the Prophets. In Moses,

You shall not covet the silver and the gold of the nations, nor take it for yourself, lest you be ensnared by it, for it is an abomination to Jehovah your God. You shall utterly detest it. Deuteronomy 7:25-26.

'The gold of the nations' stands for evils, and 'their silver' for falsities. In the same author,

You shall not make gods of silver to be with Me, nor shall you make for yourselves gods of gold. Exodus 20:23.

In the internal sense these words mean nothing other than falsities and evil desires, falsities being meant by 'gods of silver', and evil desires by 'gods of gold'. In Isaiah,

On that day everyone will spurn his idols of silver, and his idols of gold, which your hands have made for you - a sin. Isaiah 31:7.

'Idols of silver and idols of gold' stands for similar things that are false and evil 'Which your hands have made' stands for what is a product of the proprium. In Jeremiah,

They are foolish and stupid; that wood is a way of learning vanities! Beaten silver is brought from Tarshish, and gold from Uphaz, the work of the smith and of the hands of the moulder. Their clothing is violet and purple These are all the work of the wise. Jeremiah 10:8-9.

Here 'silver' and 'gold' quite clearly stand for similar things that are false and evil.

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