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Éxodo第35章

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1 Y Moisés hizo juntar toda la congregación de los hijos de Israel, y les dijo: Estas son las cosas que el SEÑOR ha mandado que hagáis.

2 Seis días se hará obra, mas el día séptimo os será santo, sábado de reposo al SEÑOR; cualquiera que en él hiciere obra, morirá.

3 No encenderéis fuego en todas vuestras moradas en el día del sábado.

4 Y habló Moisés a toda la congregación de los hijos de Israel, diciendo: Esto es lo que el SEÑOR ha mandado, diciendo:

5 Tomad de entre vosotros ofrenda para el SEÑOR; todo generoso de corazón la traerá al SEÑOR: oro, plata, bronce;

6 cárdeno, púrpura, carmesí, lino fino, pelo de cabras;

7 cueros rojos de carneros, cueros de tejones, madera de cedro;

8 aceite para la luminaria, especias aromáticas para el aceite de la unción y para el incienso aromático;

9 y piedras de ónice, y piedras de engaste para el efod, y para el pectoral.

10 Y todo sabio de corazón de entre vosotros, vendrá y hará todas las cosas que el SEÑOR ha mandado:

11 El tabernáculo, su tienda, y su cubierta, y sus anillos, y sus tablas, sus barras, sus columnas, y sus basas;

12 el arca, y sus varas, la cubierta, y el velo de la tienda;

13 la mesa, y sus varas, y todos sus vasos, y el pan de la proposición.

14 El candelero de la luminaria, y sus vasos, y sus candilejas, y el aceite para la luminaria;

15 y el altar del incienso, y sus varas, y el aceite de la unción, y el incienso aromático, y la cortina de la puerta, para la entrada del tabernáculo.

16 El altar del holocausto, y su enrejado de bronce, y sus varas, y todos sus vasos, y la fuente con su basa;

17 las cortinas del atrio, sus columnas, y sus basas, y la cortina de la puerta del atrio;

18 las estacas del tabernáculo, y las estacas del atrio, y sus cuerdas;

19 las vestiduras del servicio para ministrar en el santuario; es a saber , las santas vestiduras de Aarón el sacerdote, y las vestiduras de sus hijos para servir en el sacerdocio.

20 Y salió toda la congregación de los hijos de Israel de delante de Moisés.

21 Y vino todo varón a quien su corazón estimuló, y todo aquel a quien su espíritu le dio voluntad, y trajeron ofrenda al SEÑOR para la obra del tabernáculo del testimonio, y para toda su obra, y para las santas vestiduras.

22 Y vinieron así hombres como mujeres, todo voluntario de corazón, y trajeron cadenas y zarcillos, anillos y brazaletes, y toda joya de oro; y cualquiera ofrecía ofrenda de oro al SEÑOR.

23 Todo hombre que se hallaba con cárdeno, o púrpura, o carmesí, o lino fino, o pelo de cabras, o cueros rojos de carneros, o cueros de tejones, lo traía.

24 Cualquiera que ofrecía ofrenda de plata o de bronce, traía al SEÑOR la ofrenda; y todo el que se hallaba con madera de cedro, la traía para toda la obra del servicio.

25 Además todas las mujeres sabias de corazón hilaban con sus manos, y traían lo que habían hilado: cárdeno, o púrpura, o carmesí, o lino fino.

26 Y todas las mujeres cuyo corazón las levantó en sabiduría, hilaron pelos de cabras.

27 Y los príncipes trajeron piedras de ónice, y las piedras de los engastes para el efod y el pectoral;

28 y la especia aromática y aceite, para la luminaria, y para el aceite de la unción, y para el perfume aromático.

29 De los hijos de Israel, así hombres como mujeres, todos los que tuvieron corazón voluntario para traer para toda la obra, que el SEÑOR había mandado por medio de Moisés que hiciesen, trajeron ofrenda voluntaria al SEÑOR.

30 Y dijo Moisés a los hijos de Israel: Mirad, el SEÑOR ha nombrado a Bezaleel hijo de Uri, hijo de Hur, de la tribu de Judá;

31 y lo ha llenado del Espíritu de Dios, en sabiduría, en inteligencia, y en ciencia, y en todo artificio,

32 para proyectar inventos, para obrar en oro, y en plata, y en bronce,

33 y en obra de pedrería para engastar, y en obra de madera, para trabajar en toda invención ingeniosa.

34 Y ha puesto en su corazón para que pueda enseñar, así él como Aholiab hijo de Ahisamac, de la tribu de Dan.

35 Y los ha llenado de sabiduría de corazón, para que hagan toda obra de artificio, y de invención, y de recamado en cárdeno, y en púrpura, y en carmesí, y en lino fino, y en telar; para que hagan toda labor, e inventen todo diseño.

   

来自斯威登堡的著作

 

Arcana Coelestia#10630

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10630. 'And make us Your inheritance' means in order that nevertheless the Church may exist there. This is clear from the meaning of 'Jehovah's inheritance' as receiving the life of heaven through good from the Lord, dealt with in 9338, thus also becoming a Church. For becoming a Church consists in receiving the life of heaven through the good of love and faith from the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9338

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9338. 'And inherit the land' means when governed by good, thus when regenerated. This is clear from the meaning of 'inheriting' as receiving as an heir, dealt with below; and from the meaning of 'the land', at this point the land of Canaan, as the Lord's kingdom, thus heaven, dealt with in 1413, 1437, 1607, 1866, 3038, 3481, 3705, 3686, 4240, 4447, so that 'inheriting the land' means receiving heaven as an heir to it. The proper way to understand the word 'heir', when used in reference to heaven, is a person who has life from the Lord, 2658, 2851, 3672, 7212, thus who is governed by good received from the Lord, who therefore has been regenerated. The fact that a person is in heaven, and so has been regenerated, when he is governed by good received from the Lord, see 9274 and the places referred to there.

[2] The fact that 'inheriting' has this meaning, when used in reference to heaven, is evident in Matthew,

Then the King will say to those who are at His right hand, Come, O blessed of My Father, possess as an inheritance the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me food, I was thirsty and you gave Me drink. Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:34-35, 40.

'Possessing as an inheritance the Lord's kingdom (or heaven)' is said here in regard to those governed by good; and the actual forms of the good of charity in their proper order are also enumerated. Finally it is said, 'Insofar as you did it to one of the least of these My brothers you did it to Me'. People are called the Lord's brothers if they are governed by good, 6756, thus also if they practise good; for good is the Lord present with a person. And this is why it says, 'Insofar as you did it to one of [the least of] these My brothers' (not simply 'brothers').

[3] In Revelation,

He who overcomes will receive all things by inheritance, and I will be his God and he will be My son. Revelation 21:7.

It says here of those who overcome that they will receive all things by inheritance; and because they are heirs they are called 'sons'. 'Overcoming' means using good and truth to fight with, for evil is overcome by means of good, and falsity by means of truth.

[4] In David,

God will save Zion and will build the cities of Judah; and they will dwell there and possess it by inheritance; and the seed of His servants will inherit it, and those loving His name will dwell in it. Psalms 69:35-36.

Here 'possessing by inheritance' has regard to those governed by celestial good, and 'inheriting' to those governed by spiritual good. Celestial good is the good of love to the Lord, and spiritual good is the good of charity towards the neighbour, 9277. In Isaiah,

He who trusts in Me will inherit the land, and will possess by inheritance My holy mountain. Isaiah 57:13.

[5] From all this it is evident what was meant by the division of the land of Canaan into twelve inheritances for the twelve tribes of Israel, in Chapters 14-19 of Joshua, and in Chapter 47:13-end and Chapter 48 of Ezekiel. For 'the land of Canaan' meant the Lord's kingdom, or heaven, 1413, 1437, 1607, 1866, 3038, 3481, 3686, 3705, 4240, 4447, and 'the twelve tribes' meant all forms of good and all truths in general and in particular, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640. 'Twelve inheritances' accordingly meant heaven with all its heavens and communities, which divide off one from the next on the basis of forms of the good of love and consequently of truths of faith, 7836, 7891, 7996, so that in the abstract sense [without reference to persons] those inheritances mean forms of good themselves which originate in the Lord and therefore are the Lord in heaven.

[6] For heaven is nothing other than Divine Truth emanating from the Lord's Divine Good. The angels there are recipients of truth in good; and in the measure that they receive it they constitute heaven. Also - and this is an arcanum - the Lord dwells with an angel, and similarly with man, only in that which is His own with the angel or man; for the Divine must dwell in what is of God, not in what is of the self with anyone. This is meant by the Lord's words regarding His union with those governed by the good of love, in John,

On that day you will know that I am in the Father, and you in Me, and I in you. He who loves Me keeps My word, and We will come to him and make Our home with him. John 14:20, 23.

And elsewhere in the same gospel,

The glory which You have given Me I have given to them that they may be one even as We are one, that the love with which You loved Me may be in them, and I in them. John 17:22, 26.

  
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Thanks to the Swedenborg Society for the permission to use this translation.