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Éxodo第10章

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1 Y el SEÑOR dijo a Moisés: Entra a Faraón; porque yo he agravado su corazón, y el corazón de sus siervos, para dar entre ellos estas mis señales;

2 y para que cuentes a tus hijos y a tus nietos las cosas que yo hice en Egipto, y mis señales que di entre ellos; y para que sepáis que yo soy el SEÑOR.

3 Entonces vinieron Moisés y Aarón al Faraón, y le dijeron: El SEÑOR Dios de los hebreos, ha dicho así: ¿Hasta cuándo no querrás humillarte delante de mí? Deja ir a mi pueblo para que me sirvan.

4 Y si aún rehusas dejarlo ir, he aquí que yo traeré mañana langosta en tus términos,

5 la cual cubrirá la faz de la tierra, de modo que no pueda verse la tierra; y ella comerá lo que quedó salvo, lo que os ha quedado del granizo; y comerá todo árbol que os produce fruto en el campo.

6 Y se llenarán tus casas, y las casas de todos tus siervos, y las casas de todos los egipcios, cual nunca vieron tus padres ni tus abuelos, desde que ellos fueron sobre la tierra hasta hoy. Y se volvió, y salió de la presencia del Faraón.

7 Entonces los siervos del Faraón le dijeron: ¿Hasta cuándo nos ha de ser éste por lazo? Deja ir a estos hombres, para que sirvan al SEÑOR su Dios; ¿aún no sabes que Egipto se pierde?

8 Y Moisés y Aarón volvieron a ser llamados al Faraón, el cual les dijo: Andad, servid al SEÑOR vuestro Dios. ¿Quién y quiénes son los que han de ir?

9 Y Moisés respondió: Hemos de ir con nuestros niños y con nuestros viejos, con nuestros hijos y con nuestras hijas; con nuestras ovejas y con nuestras vacas hemos de ir; porque tenemos fiesta solemne del SEÑOR.

10 Y él les dijo: Así sea el SEÑOR con vosotros, como yo os dejare ir a vosotros y a vuestros niños: mirad la malicia que está delante de vuestro rostro.

11 No será así: id ahora vosotros los varones, y servid al SEÑOR; porque esto es lo que vosotros demandasteis. Y los echaron de delante del Faraón.

12 Entonces el SEÑOR dijo a Moisés: Extiende tu mano sobre la tierra de Egipto para traer la langosta, a fin de que suba sobre la tierra de Egipto, y consuma toda la hierba de la tierra, y todo lo que el granizo dejó.

13 Y extendió Moisés su vara sobre la tierra de Egipto, y el SEÑOR trajo un viento oriental sobre el país todo aquel día y toda aquella noche; y a la mañana el viento oriental trajo la langosta.

14 Y subió la langosta sobre toda la tierra de Egipto, y se asentó en todos los términos de Egipto, en gran manera grave; antes de ella no hubo langosta semejante, ni después de ella vendrá otra tal;

15 y cubrió la faz de toda la tierra, y se oscureció la tierra; y comió toda la hierba de la tierra, y todo el fruto de los árboles que había dejado el granizo; que no quedó cosa verde en los árboles ni en la hierba del campo, por toda la tierra de Egipto.

16 Entonces el Faraón hizo llamar aprisa a Moisés y a Aarón, y dijo: He pecado contra el SEÑOR vuestro Dios, y contra vosotros.

17 Mas ruego ahora que perdones mi pecado solamente esta vez, y que oréis al SEÑOR vuestro Dios que quite de mí solamente esta muerte.

18 Y salió de la presencia del Faraón, y oró al SEÑOR.

19 Y el SEÑOR volvió un viento occidental fortísimo, y quitó la langosta, y la arrojó en el mar Bermejo; ni una langosta quedó en todo el término de Egipto.

20 Mas el SEÑOR endureció el corazón del Faraón, para no dejar ir a los hijos de Israel.

21 Y el SEÑOR dijo a Moisés: Extiende tu mano hacia el cielo, para que haya tinieblas sobre la tierra de Egipto, tales que cualquiera las palpe.

22 Y extendió Moisés su mano hacia el cielo, y hubo densas tinieblas tres días por toda la tierra de Egipto.

23 Ninguno vio a su prójimo, ni nadie se levantó de su lugar en tres días; mas todos los hijos de Israel tenían luz en sus habitaciones.

24 Entonces Faraón hizo llamar a Moisés, y dijo: Id, servid al SEÑOR; solamente queden vuestras ovejas y vuestras vacas; vayan también vuestros niños con vosotros.

25 Y Moisés respondió: Tú también nos darás en nuestras manos sacrificios y holocaustos, que sacrifiquemos al SEÑOR nuestro Dios.

26 Nuestros ganados irán también con nosotros; no quedará ni una uña; porque de ellos hemos de tomar para servir al SEÑOR nuestro Dios; y no sabemos con qué hemos de servir al SEÑOR, hasta que lleguemos allá.

27 Mas el SEÑOR endureció el corazón de Faraón, y no quiso dejarlos ir.

28 Y le dijo el Faraón: Retírate de mí: guárdate que no veas más mi rostro, porque en cualquier día que vieres mi rostro, morirás.

29 Y Moisés respondió: Bien has dicho; no veré más tu rostro.

   

来自斯威登堡的著作

 

Arcana Coelestia#7716

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7716. 'No man could see his brother' means that they could not perceive the truth of any good. This is clear from the meaning of 'seeing' as understanding and perceiving, dealt with in 2150, 2325, 2807, 3764, 3863, 4407-4421, 4567, 4723, 5400; from the meaning of 'man' as truth, dealt with in 3134; and from the meaning of 'brother' as good, dealt with in 2360, 3303, 3803, 3815, 4121, 5409, 5686, 5692, 6756, and a man linked to his brother as the good of truth, 3459. From these meanings it is evident that 'no man could see his brother' means that they could not perceive the truth of any good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2360

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2360. He calls them 'brothers' because it was from good that he made his appeal. This is clear from the meaning of 'brother', for 'brother' in the Word has the same meaning as 'neighbour', the reason being that everyone ought to love his neighbour as himself. Thus 'brothers' were called such out of love, or what amounts to the same, from good. The origin of naming and greeting the neighbour in this way lies in heaven where the Lord is Father of all and loves all as His children; and so love is spiritual conjunction. From this the whole of heaven resembles so to speak one family born from love and charity, 685, 917.

[2] All the children of Israel therefore, since they represented the Lord's heavenly kingdom, that is, the kingdom of love and charity, were among themselves called 'brothers' and also 'companions', though they were called 'companions' not from the good of love but from the truth of faith, as in Isaiah,

Every one helps his companion and says to his brother, Be firm. Isaiah 41:6.

In Jeremiah,

Thus shall you say, every one to his companion and every one to his brother, What has Jehovah answered? and what has Jehovah spoken? Jeremiah 23:35.

In David,

For my brothers' and my companions' sakes I will say. Peace be within you! Psalms 122:8.

In Moses,

He shall not press his companion and his brother, because Jehovah's release has been proclaimed. Deuteronomy 15:2-3.

In Isaiah,

I will confound Egypt with Egypt, and they will fight, every one against his brother, and every one against his companion. Isaiah 19:2.

In Jeremiah,

Take heed, every one, of his companion and put no trust in any brother, for every brother will supplant wholly, and every companion will utter slanders. Jeremiah 9:4.

[3] The fact that all belonging to that Church were called by the one name 'brothers' may be seen in Isaiah,

They will bring all your brothers from all nations as an offering to Jehovah, on horses, and in chariots, and in covered wagons, and on mules, and on dromedaries, to My holy mountain, Jerusalem. Isaiah 66:20.

People, like the Jews, who know nothing beyond the sense of the letter believe that none else are meant than the descendants of Jacob, and also that those descendants will be brought back to Jerusalem on horses, and in chariots, and in covered wagons, and on mules by those whom they call the gentiles. But the word 'brothers' is used to mean all who are governed by good, 'horses, chariots, and wagons' to mean the things that belong to truth and good, and 'Jerusalem' the Lord's kingdom.

[4] In Moses,

When there is a needy person among you, one of your brothers, within one of your gates, you shall not harden your heart nor shut your hand against your needy brother. Deuteronomy 15:7, 11.

In the same author,

From among your brothers shall you set a king over you; you may not place over you a foreigner, who is not your brother. And his heart shall not be lifted up above his brothers. Deuteronomy 17:15, 20.

In the same author,

Jehovah your God will raise up for you from the midst of you, from your brothers, a prophet like me; Him shall you obey. Deuteronomy 18:15, 18.

[5] From these quotations it is evident that the Jews and Israelites all called one another brothers, but allies they called companions. But because they discerned nothing beyond the historical and worldly descriptions of the Word they consequently believed that they called one another brothers because they were all children of one forefather, namely Abraham. They were not called brothers in the Word for this reason however but from the good which they represented. Furthermore 'Abraham' in the internal sense means nothing else than love itself, that is, the Lord, 1893, 1965, 1989, 2011, whose sons who therefore are brothers - are those who are governed by good, all those in fact who are called 'the neighbour', as the Lord teaches in Matthew,

One is your Master, Christ, and all you are brothers. Matthew 23:8.

[6] In the same gospel,

Whoever is angry with his brother without cause will be liable to judgement; whoever says to his brother, Raca! will be liable to the Sanhedrin. If you offer your gift on the altar and there remember that your brother-has something against you, leave the gift there before the altar, go away and first be reconciled to your brother. Matthew 5:22-24.

In the same gospel,

Why do you notice the speck which is in your brother's eye? How will you say to your brother, Let me cast the speck out of your eye? Matthew 7:2-4.

In the same gospel,

If your brother sins against you, go and rebuke him, between you and him alone. If he listens to you, you have gained your brother. Matthew 18:15.

In the same gospel,

Peter came and said to Him, Lord, how many times shall my brother sin against me and I ought to forgive him? Matthew 18:21.

In the same gospel,

So also My heavenly Father will do to you if you from your hearts do not forgive - everyone his brother's trespasses. Matthew 18:35.

[7] From all this it is plain that all men everywhere, being the neighbour, are called brothers. They are called 'brothers' because everyone ought to love the neighbour as himself, so that they are called such from love or good. And because the Lord is Good itself and views everyone from good, and is Himself the Neighbour in the highest sense of all, He Himself refers to them as 'brothers', as in John,

Jesus said to Mary, Go to My brothers. John 20:17.

And in Matthew,

The king will answer them and say, Truly I say to you, insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

From this it is now clear that 'brother' is a term expressive of love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.