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Deuteronomio第7章

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1 Cuando el SEÑOR tu Dios te hubiere introducido en la tierra en la cual tú has de entrar para heredarla, y hubiere echado de delante de tu presencia a muchos gentiles, al heteo, al gergeseo, al amorreo, al cananeo, al ferezeo, al heveo, y al jebuseo, siete naciones mayores y más fuertes que tú;

2 y el SEÑOR tu Dios las hubiere entregado delante de ti, y las hirieres, del todo las destruirás; no harás con ellos alianza, ni las tomarás a merced.

3 Y no emparentarás con ellos; no darás tu hija a su hijo, ni tomarás a su hija para tu hijo.

4 Porque desviará a tu hijo de en pos de mí, y servirán a dioses ajenos; y el furor del SEÑOR se encenderá sobre vosotros, y te destruirá presto.

5 Mas así habéis de hacer con ellos: sus altares destruiréis, y quebraréis sus imágenes, y cortaréis sus bosques, y quemaréis sus esculturas en el fuego.

6 Porque tú eres pueblo santo al SEÑOR tu Dios; el SEÑOR tu Dios te ha escogido para serle un pueblo único, diferente a todos los pueblos que están sobre la faz de la tierra.

7 No por ser vosotros más que todos los pueblos os ha codiciado el SEÑOR, y os ha escogido; porque vosotros erais los más pocos de todos los pueblos;

8 sino porque el SEÑOR os amó, y quiso guardar el juramento que juró a vuestros padres, os ha sacado el SEÑOR con mano fuerte, y os ha rescatado de casa de siervos, de la mano del Faraón, rey de Egipto.

9 Para que sepas que el SEÑOR tu Dios es Dios, Dios fiel, que guarda el pacto y la misericordia a los que le aman y guardan sus mandamientos, hasta las mil generaciones;

10 y que da el pago en su cara al que le aborrece, destruyéndolo; ni lo dilatará al que le aborrece, en su cara le dará el pago.

11 Guarda, por tanto, los mandamientos, y estatutos, y derechos que yo te mando hoy que hagas.

12 Y será que, por haber oído estos derechos, y haberlos guardado y puesto por obra, el SEÑOR tu Dios guardará contigo el pacto y la misericordia que juró a tus padres;

13 y te amará, y te bendecirá, y te multiplicará; y bendecirá el fruto de tu vientre, y el fruto de tu tierra, y tu grano, y tu mosto, y tu aceite, la cría de tus vacas, y los rebaños de tus ovejas, en la tierra que juró a tus padres que te daría.

14 Bendito serás más que todos los pueblos; no habrá en ti macho ni hembra estéril, ni en tus bestias.

15 Y quitará el SEÑOR de ti toda enfermedad; y todas las malas plagas de Egipto, que tú conoces; no las pondrá sobre ti, antes las pondrá sobre todos los que te aborrecieren.

16 Y consumirás a todos los pueblos que te da el SEÑOR tu Dios; no los perdonará tu ojo; ni servirás a sus dioses, que te será tropiezo.

17 Cuando dijeres en tu corazón: Aquellos gentiles son muchos más que yo, ¿cómo los podré desarraigar?

18 No tengas temor de ellos; acuérdate bien de lo que hizo el SEÑOR tu Dios con Faraón y con todo Egipto;

19 de las grandes pruebas que vieron tus ojos, y de las señales y milagros, y de la mano fuerte y brazo extendido con que el SEÑOR tu Dios te sacó; así hará el SEÑOR tu Dios con todos los pueblos de cuya presencia tú temieres.

20 Y también enviará el SEÑOR tu Dios sobre ellos avispas, hasta que perezcan los que quedaren, y los que se hubieren escondido de delante de ti.

21 No desmayes delante de ellos, que el SEÑOR tu Dios está en medio de ti, Dios grande y terrible.

22 Y el SEÑOR tu Dios echará a estos gentiles de delante de ti poco a poco; no los podrás acabar luego, para que las bestias del campo no se aumenten contra ti.

23 Mas el SEÑOR tu Dios los entregará delante de ti, y él los quebrantará con grande destrozo, hasta que sean destruidos.

24 Y él entregará sus reyes en tu mano, y tú destruirás el nombre de ellos de debajo del cielo; nadie te hará frente hasta que los destruyas.

25 Las esculturas de sus dioses quemarás en el fuego; no codiciarás plata ni oro de sobre ellas para tomarlo para ti ; para que no tropieces en ello, porque es abominación al SEÑOR tu Dios;

26 y no meterás abominación en tu casa, para que no seas anatema como ella; del todo la aborrecerás y la abominarás; porque es anatema.

   

来自斯威登堡的著作

 

Arcana Coelestia#6857

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6857. 'Flowing with milk and honey' means which are a source of pleasure and delight. This is clear from the meaning of 'milk' as the celestial-spiritual or the truth of good, dealt with in 2184, and being the truth of good it is also the pleasure that goes with it, for the two are joined together; and from the meaning of 'honey' as delight, dealt with in 5620. From what was shown above in 6854 one may see what 'causing to go up out of that land to a land good and broad, flowing with milk and honey' is used to mean - that those who were held back on the lower earth, in pits there, until the Lord's Coming would be raised up to heaven, where the good of charity and the truth of faith are, which are a source of pleasure and delight. These things are what are meant in particular by those words; but in general they mean that all belonging to the spiritual Church undergo temptation and are delivered from it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#6854

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6854. 'And I have come down to deliver them from the hand of the Egyptians' means that He would stoop down to them to release them from the power of false factual knowledge, which tries to destroy the truths of the Church. This is clear from the meaning of 'coming down' as stooping down, dealt with below; from the meaning of 'to deliver' as to release, for one who releases people from falsities delivers or sets them free; from the meaning of 'the hand' as the power, dealt with in 878, 3387, 3563, 4931-4937, 5544; and from the meaning of 'the Egyptians' as false factual knowledge, which is opposed to the Church's truths, dealt with in 6651, 6679, 6683, and so which tries to destroy them. As regards the Lord's coming down, the situation is that the Lord is said to come or stoop down when He comes to judgement, 1311, and also when He comes down to lower things, in this instance to those belonging to the spiritual Church, who are meant by 'the children of Israel'. For the subject in the internal sense is the way in which those people are molested by falsities, at which time they undergo temptations, and the way in which after that they are set free in order that they may be led into heaven.

[2] But the contents of the internal sense of this verse and of those that follow hold an even deeper mystery which the Church does not yet know about and which must therefore be disclosed. Those who are termed spiritual are people for whom only the understanding part of their mind, not the will part, can be regenerated. In the understanding part of their mind the Lord therefore implants a new will, a will which conforms to the teachings that compose the faith of their Church. These people, that is to say, spiritual ones such as these, were saved solely by the Lord's Coming into the world. The reason why is that the Divine passing through heaven, which was the Divine Human before the Lord's Coming, could not reach them; for to be sure the teachings of their Church were for the most part not truths, and consequently the good in their will was not good either, 6427. Since those people could be saved solely by the Lord's Coming, they could not be raised into heaven before then. They were therefore kept in the meantime on the lower earth, in places there which in the Word are called 'pits'. This lower earth was besieged on every side by the hells where there were falsities, by which they were molested greatly during that time. In spite of this however the Lord protected them. But after the Lord came into the world and made the Human within Himself Divine, He set free those who were in the pits there and raised them to heaven. From these He also formed the spiritual heaven which is the second heaven. This is what is meant by the Lord's descent into the lower parts 1 and by His deliverance of those who had been bound.

[3] This is the even deeper mystery that is described in the internal sense of this verse and of those that follow. See what has been shown already regarding those who are spiritual,

The spiritual are in obscurity so far as the truth and good of faith are concerned, 2708, 2715, 2718, 2831, 2849, 2935, 2937, 3241, 3833, 6289.

Their obscurity is lightened by the Lord's Divine Human, 2716, 4402.

Because they are in obscurity so far as the truth and good of faith are concerned they are under strong attack from the hells; but the Lord is constantly protecting them, 6419.

Those who are spiritual cannot have the will part of their mind regenerated, only the understanding part; and there the Lord forms a new will, 863, 875, 895, 927, 918, 1023, 1043, 1044, 2156, 4328, 4493, 5113.

The spiritual were saved by the Lord's Coming into the world, 2833, 2834, 3969.

[4] Various places in the prophetical part of the Word mention 'the bound' or 'the bound in the pit' and the fact that the Lord delivered them. The bound' should be taken to mean specifically those spoken of just above, as in Isaiah,

I Jehovah have called you in righteousness, and will hold your hand, because I will guard you, and give you to be a covenant of the people, 2 a light of the nations, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. Isaiah 42:6-7.

In the same prophet,

I have guarded you, and I have given you as covenant of the people - to restore the land; to share out the devastated inheritances; to say to the bound, Go out; to those who are in darkness, Reveal yourselves. They will feed along the ways, and on all slopes will their pasture be. Isaiah 49:8-9.

This plainly refers to the Lord. 'The bound' stands in particular for those who were held back on the lower earth until the Lord's Coming, when they were raised up to heaven, and in general for all who are governed by good, yet are held back as though bound by falsities, from which however they wish to break away.

[5] In Zechariah,

Through the blood of your covenant I will let out your bound ones from the pit. Zechariah 9:11.

In Isaiah,

They will surely be gathered together, the bound ones in the pit, and they will be shut up in the dungeon; after a multitude of days they will be visited. Isaiah 24:21.

'The bound ones in the pit' stands for the same people. And in addition to these places the same meaning can be seen from the following words in Isaiah,

Jehovah has anointed Me to bring good tidings to the poor. He has sent Me to bind up the broken in heart; to preach liberty to captives, to those who are bound, to him who is blind; to proclaim the year of Jehovah's good pleasure. Isaiah 61:1-2.

And elsewhere,

The people walking in darkness have seen a great light; those dwelling in the land of the shadow of death, upon them has the light shone out. Isaiah 9:2.

脚注:

1. i.e. hell

2. 'The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.