圣经文本

 

Izlazak第31章

学习

   

1 I reče Gospod Mojsiju govoreći:

2 Gle, pozvah po imenu Veseleila sina Urije sina Orovog od plemena Judinog.

3 I napunih ga Duha Svetog, mudrosti i razuma i znanja i svake veštine,

4 Da vešto izmišlja kako se šta može načiniti od zlata i od srebra i od bronze,

5 Da ume rezati kamenje i ukivati, da ume tesati drvo, i svaki posao raditi.

6 I evo udružih s njim Elijava, sina Ahisamahovog od plemena Danovog, i svakom veštom čoveku u srce dadoh veštinu da izrade sve što sam ti zapovedio.

7 Šator od sastanka, i kovčeg za svedočanstvo i zaklopac na nj, i sve sprave u šatoru,

8 I sto i sprave njegove, i svećnjak čisti sa svim spravama njegovim, i oltar kadioni,

9 I oltar za žrtvu paljenicu sa svim spravama njegovim, i umivaonicu i podnožje njeno,

10 I haljine službene i svete haljine Aronu svešteniku i haljine sinovima njegovim, da vrše službu svešteničku,

11 I ulje pomazanja, i kad mirisni za svetinju. Sve neka načine onako kako sam ti zapovedio.

12 I reče Gospod Mojsiju govoreći:

13 A ti kaži sinovima Izrailjevim i reci: Ali subote moje čuvajte, jer je znak između mene i vas od kolena do kolena, da znate da sam ja Gospod koji vas posvećujem.

14 Čuvajte dakle subotu, jer vam je sveta; ko bi je oskvrnio, da se pogubi; jer ko bi god radio kakav posao u nju, istrebiće se ona duša iz naroda svog.

15 Šest dana neka se radi; a sedmi je dan subota, odmor, svet Gospodu; ko bi god radio posao u dan subotni, da se pogubi.

16 Zato će čuvati sinovi Izrailjevi subotu praznujući subotu od kolena do kolena zavetom večnim.

17 To je znak između mene i sinova Izrailjevih doveka; jer je za šest dana stvorio Gospod nebo i zemlju, a u sedmi dan počinu i odmori se.

18 I izgovorivši ovo Mojsiju na gori Sinajskoj, dade mu dve ploče svedočanstva, ploče kamene pisane prstom Božijim.

   

圣经文本

 

Izlazak第27章:1

学习

       

1 I načini oltar od drveta sitima, pet lakata u dužinu i pet lakata u širinu, četvorouglast da bude oltar, tri lakta visok.

来自斯威登堡的著作

 

Arcana Coelestia#1023

学习本章节

  
/10837  
  

1023. That 'and I, behold I am establishing My covenant' means the Lord's presence in charity becomes clear from the meaning of 'a covenant', dealt with in 666, where it was shown that 'a covenant' means regeneration, and in particular the conjunction of the Lord with a regenerate person by means of love. It was also shown there that the heavenly marriage is the actual covenant itself, and that consequently the heavenly marriage exists with every regenerate person. The nature of this marriage or covenant has also been shown already.

[2] The heavenly marriage with the member of the Most Ancient Church existed in the area of his own will, but the heavenly marriage with the member of the Ancient Church came into existence in the area of his own understanding. Actually when the will part of man's mind had become utterly corrupted, the Lord in miraculous fashion separated the area of his own understanding from that corrupted will part, and within the area of man's own understanding He formed a new will, which is conscience. Into conscience He infused charity, and into charity innocence, and in this manner joined Himself to man, or what amounts to the same, established a covenant with him.

[3] To the extent that the area of a person's own will can be separated from this understanding part the Lord is able to be present with him, that is, to join Himself or establish a covenant with him. Temptations and similar means of regeneration render inactive the area of a person's own will, so that it is reduced to nothing and so to speak dies. To the extent that this happens the Lord can operate within charity by means of conscience implanted in the area of a person's own understanding. This is what is called 'a covenant' here.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.