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Исход第23章

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1 Не принимай пустаго слуха, не давай руки твоей беззаконнику, чтобы быть свидјтелемъ въ пользу преступленія.

2 Не слјдуй множеству, чтобы дјлать зло, и не суди тяжбы, увлекаясь вслјдъ за многими, чтобы рјшить превратно.

3 И нищему не благопріятствуй въ тяжбј его.

4 Если найдешь вола непріятеля твоего, или осла его, заблудившагося: приведи его къ нему.

5 Если увидишь, что оселъ врага твоего упалъ подъ ношею своею: то не оставляй его одного развьючивать; развьючь вмјстј съ нимъ.

6 Не суди превратно тяжбы нищаго твоего.

7 Удаляйся отъ всякой лжи, и не умерщвляй невиннаго и праваго; ибо я не извиню беззаконника.

8 Даровъ не принимай; ибо дары слјпыми дјлаютъ зрячихъ, и превращаютъ дјло правыхъ.

9 Пришельца не обижай: вы знаете, что на душј у пришельца; потому что сами были пришельцами въ землј Египетской.

10 Шесть лјтъ засјвай землю твою, и собирай произведенія ея.

11 А въ седьмой оставляй ее, давай ей свободу, чтобы питались убогіе изъ твоего народа, а остатками послј нихъ питались звјри полевые. Такъ же поступай съ виноградникомъ твоимъ, и съ маслиною твоею.

12 Шесть дней дјлай дјла свои, а въ седьмой день покойся, чтобы отдохнулъ волъ твой и оселъ твой, и успокоился сынъ рабы твоей и пришлецъ.

13 Соблюдайте все, что Я сказалъ вамъ; и имени другихъ боговъ не упоминайте, чтобъ не слышать его изъ устъ твоихъ.

14 Три раза въ году празднуй Мнј.

15 Наблюдай праздникъ опрјсноковъ; семь дней јшь прјсный хлјбъ, какъ Я повелјлъ тебј, въ извјстное время мјсяца Авива; ибо въ ономъ ты вышелъ изъ Египта, и пусть не являются предъ лице Мое съ пустыми руками.

16 Наблюдай также праздникъ жатвы, первыхъ плодовъ труда твоего, какіе ты сјялъ на полј; и праздникъ собиранія плодовъ въ концј года, когда уберешь съ поля работу твою.

17 Три раза въ году долженъ являться весь мужескій полъ твой предъ лице Господа Іеговы.

18 Не изливай крови жертвы Моей на квасное, и тукъ отъ праздника Моего не долженъ переночевать до утра.

19 Первые плоды земли твоей приноси въ домъ Іеговы, Бога твоего. Не вари козленка въ молокј матери его.

20 Вотъ, Я посылаю предъ тобою Ангела хранить тебя на пути, и ввести тебя въ то мјсто, которое Я приготовилъ.

21 Будь остороженъ въ присутствіи его, и слушай гласа его; не упорствуй противъ него; потому, что онъ не потерпитъ вашей непокорности; ибо имя Мое въ немъ.

22 Если ты будешь слушать гласа его, и исполнять все, что ни скажу; то врагомъ буду враговъ твоихъ, и противникомъ противниковъ твоихъ.

23 Ибо Ангелъ Мой пойдетъ предъ тобою, и поведетъ тебя къ Аморреямъ, и Хеттеямъ, и Ферезеямъ, и Хиввеямъ, и Іевусеямъ, и истреблю ихъ.

24 Не поклоняйся богамъ ихъ, и не служи имъ; не подражай дјламъ ихъ, но до конца истреби ихъ, и сокруши столпы ихъ.

25 Служите Іеговј Богу вашему; и Онъ благословитъ хлјбъ твой и воды твои, и отвращу отъ васъ болјзни.

26 Не будетъ преждевременно рождающихъ и безплодныхъ въ землј твоей: число дней твоихъ сдјлаю полное.

27 Ужасъ Мой пошлю предъ тобою, и устрашу всякой народъ, къ которому ты ни придешь, и буду обращать тебј тылъ всјхъ враговъ твоихъ.

28 Пошлю предъ тобою шершней, и они погонятъ отъ лица твоего Хиввеевъ, Хананеевъ и Хеттеевъ.

29 Не выгоню ихъ отъ лица твоего въ одинъ годъ, чтобы земля не сдјлалась пуста, и не усилились противъ тебя звјри полевые.

30 Мало-по-малу буду прогонять ихъ отъ тебя, пока ты размножишься, и наслјдуешь сію землю.

31 Проведу предјлы твои отъ моря Чермнаго до моря Филистимскаго, и отъ пустыни до великой рјки: ибо предамъ въ руки ваши жителей сей земли, и прогонишь ихъ отъ лица твоего.

32 Не заключай союза ни съ ними, ни съ ихъ богами.

33 Не должны они жить въ землј твоей, чтобы они не ввели тебя въ грјхъ противъ Меня; ибо если ты будешь служить богамъ ихъ: то сие будетъ тебј сјтію.

   

来自斯威登堡的著作

 

Arcana Coelestia#9275

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9275. 'And the needy of your people will eat' means being joined through the good of charity to those who possess few truths and still have a desire to receive instruction. This is clear from the meaning of 'eating' as communicating and being joined together, dealt with in 2187, 3596, 5643, 8001; from the meaning of 'the needy' as those who have few truths owing to lack of knowledge and still have a desire to receive instruction, dealt with in 9253; and from the meaning of 'people', at this point the people of Israel, as those who belong to the Church, dealt with in 4286, 6426, 6637, 8805. From these meanings it is evident that 'the needy of your people will eat' means joining the Church to those who possess few truths and still have a desire to receive instruction. The reason why the words 'being joined through the good of charity' are used is that such good joins people together, which is the subject dealt with in the very next paragraph.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#6426

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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

脚注:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.