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1 И говорилъ Іегова Моисею, и сказалъ:

2 скажи сынамъ Израилевымъ, чтобъ они обратились и расположились станомъ предъ Пигахироѕомъ, между Мигдоломъ и между моремъ, предъ Ваал-Цефономъ, насупротивъ его поставьте станъ у моря.

3 И скажетъ Фараонъ о сынахъ Израилевыхъ: они заблудились въ землј сей, заперла ихъ пустыня.

4 А Я ожесточу сердце Фараона, и онъ погонится за ними; и покажу славу Мою надъ Фараономъ и надъ всею силою его: и узнаютъ Египтяне, что Я Іегова. Такъ и сдјлали.

5 Царю Египетскому донесено было, что народъ бјжалъ; и обратилось сердце Фараона и рабовъ его противъ народа сего, и они сказали: что это мы сдјлали, зачјмъ отпустили Израилътянъ изъ рабства нашего?

6 Фараонъ впрягъ колесницу свою, и народъ свой взялъ съ собою.

7 И взялъ шестьсотъ колесницъ отборныхъ и всј колесницы Египетскія, и начальниковъ надъ всјми ими.

8 И ожесточилъ Іегова сердце Фараона, царя Египетскаго, и онъ погнался за сынами Израилевыми, сыны же Израилевы шли подъ рукою высокою.

9 И погнались за ними Египтяне, всј кони конницы Фараоновой, и всадники его, и вся сила его, и настигли ихъ расположившихся у моря, при Пигахироѕј предъ Ваал-Цефономъ.

10 Фараонъ приближался, и сыны Израилевы возвели очи свои, и вотъ, Египтяне идутъ въ слјдъ ихъ: и весьма устрашились, и возопили сыны Израилевы къ Іеговј;

11 и говорили Моисею: развј нјтъ гробовъ въ Египтј, что ты привелъ насъ умирать въ пустынј? что это ты сдјлалъ съ нами, выведши насъ изъ Египта?

12 Не сіе ли самое говорили мы тебј въ Египтј: оставь насъ, пусть мы работаемъ Египтянамъ? Ибо лучше намъ быть въ рабствј у Египтянъ, нежели умереть въ пустынј.

13 Но Моисей сказалъ народу: не бойтесь, стойте, и вы увидите спасеніе Іеговы, которое Онъ явитъ вамъ нынј; ибо Египтянъ, которыхъ видите вы нынј, уже не увидите вјчно.

14 Іегова будетъ сражаться, за васъ, а вы молчите.

15 И сказалъ Іегова Моисею: что ты вопіешь ко Мнј? скажи сынамъ Израилевымъ, чтобъ они шли.

16 А ты подними посохъ твой и простри руку твою на море, и разсјки его, и пройдутъ сыны Израилевы среди моря по сушј.

17 Я же ожесточу сердце Египтянъ, и они пойдутъ въ слјдъ за ними. И покажу славу Мою надъ Фараономъ и надъ всею силою его, надъ колесницами его и надъ всадниками его.

18 И узнаютъ Египтяне, что Я Іегова, когда покажу славу Мою надъ Фараономъ, надъ колесницами его, и надъ всадниками его.

19 И двигнулся Ангелъ Божій, шедшій предъ станомъ Израиля, и пошелъ позади ихъ, двигнулся и столпъ облачный, который былъ предъ ними, и сталъ позади ихъ.

20 И пошелъ между станомъ Египтянъ и между станомъ Израиля, и былъ облакомъ и мракомъ для однихъ, и освјщалъ ночь для, другихъ, и не сблизились одни съ другими во всю ночь.

21 И простеръ Моисей руку свою на море; и сильнымъ восточнымъ вјтромъ гналъ Іегова море во всю сію ночь, и сдјлалъ море сушею, и разступились воды.

22 И пошли сыны Израилевы среди моря по сушј: воды же были имъ стјною по правую и по лјвую сторону.

23 Египтяне погнались, и вошли за ними въ средину моря, всј кони Фараоновы, колесницы его и всадники его.

24 И было въ утреннюю стражу, воззрјлъ Іегова изъ столпа огнеенаго и облачнаго на станъ Египтянъ, и привелъ въ замјшательство станъ Египетскій,

25 и отнялъ колеса у колесницъ ихъ, такъ что они влекли ихъ съ трудомъ. И сказали Египтяне: побјжимъ отъ Израильтянъ, потому что Іегова сражается за нихъ противъ Египтянъ.

26 И сказалъ Іегова Моисею: простри руку твою на море, и обратятся воды на Египтянъ, на колесницы ихъ и всадниковъ ихъ.

27 И простеръ Моисей руку свою на море, и море возвратилось въ свое мјсто при наступленіи утра, а Египтяне бјжали на встрјчу водј. Такимъ образомъ Іегова погрузилъ Египтянъ среди моря.

28 Воды возвратились, и покрыли колесницы и всадниковъ всей силы Фараоновой, шедшихъ за ними по морю; не осталось ни одного изъ нихъ.

29 А сыны Израилевы прошли по сушј среди моря; воды имъ были стјною по правую и по лјвую сторону.

30 Такъ избавилъ Іегова въ день тотъ сыновъ Израилевыхъ изъ рукъ Египтянъ; и увидјлъ Израиль Египтянъ мертвыхъ на берегу моря.

31 И увидјлъ Израиль руку великую, которую явилъ Іегова надъ Египтянами, и убоялся народъ Іеговы, и ввјрились Іеговј и Моисею рабу Его. [ (Exodus 14:32) Тогда Моисей и сыны Израилевы воспјли Іеговј пјснь сію, говоря: ]

   

来自斯威登堡的著作

 

Arcana Coelestia#8146

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8146. 'And he harnessed his chariot' means doctrine championing falsity that belongs to separated faith in general. This is clear from the meaning of 'chariot' as doctrine, dealt with in 2760, 5321, 5945, in this case doctrine championing falsity that belongs to separated faith, since the chariot is Pharaoh's and 'Pharaoh' represents the falsities that belong to separated faith. For those who subscribe to faith separated from charity and at the same time lead a life of evil are inevitably steeped in falsities, 8094.

[2] The descriptions that follow on from here refer to the gathering together of all the falsities arising from evil that existed with people who subscribed to faith separated from charity and led a life of evil. Descriptions prior to this have dealt with the vastation of the truths of faith that exist with those people, and with the eventual reduction of those people to a condition which is such that they are steeped in utter falsities arising from evil, and so are lost in damnation. The present chapter now deals with their being cast down into hell, for being cast down into hell follows damnation. What happens in this state - a state in which people are cast down into hell - is as follows: When they are going to be cast down all the falsities that exist with them are first gathered together (which is accomplished by the opening up of all the hells with which they have had contact) and then are poured into them. As a result those people have around them dense masses of falsities arising from evil, which appear as waters to those looking on from outside, 8137, 8138; they are vapours emanating from their life. When they are engulfed by those dense masses they are in hell. When the falsities arising from evil are gathered into one and poured into them the purpose is that those people may become surrounded by the kinds of things that have come to be part of their life, and after that may be confined within them. The type of evil, together with the falsity arising from it, then mark them and their hell off from other hells.

[3] Because of the subject here - the gathering together of all the falsities arising from evil that existed with those people - references are made so many times in this chapter to Pharaoh's chariot, his horses, horsemen, army, and people; for these mean all the powers of falsity that reside with those people. Such references are,

He harnessed his chariot, and took his people with him. Verse 6.

He took six hundred chosen chariots, and all the chariots of Egypt. Verse 7.

And the Egyptians pursued them, all Pharaoh's chariot-horses, and his horsemen, and his army. Verse 9.

I will be glorified in Pharaoh, and in all his army, in his chariots, and in his horsemen. Verse 17, and similarly verse 18.

And the Egyptians pursued, and came after them, all Pharaoh's horses, his chariots, and his horsemen. Verse 23.

Jehovah took off the wheels of their chariots. Verse 25.

Let the waters return onto the Egyptians, onto their chariots, and onto their horsemen. Verse 26.

The waters returned and covered the chariots and the horsemen, even all Pharaoh's army. Verse 28.

These references to them occur so many times because falsities arising from evil - their being gathered together and poured into those people - are the subject. The things referred to so many times mean all the powers of falsity arising from evil. 'Pharaoh' and 'the Egyptians' are the people themselves who are steeped in falsities arising from evil; 'the chariots' are doctrinal teachings that uphold falsity; 'the horses' are false factual knowledge belonging to a perverted understanding; 'the horsemen' are reasonings resting on that knowledge; and 'the army' and 'the people' are the falsities themselves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#8137

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8137. 'And I will be glorified' means that they were about to see a Divine feat, accomplished by the Lord's Divine Human, in the dispersion of falsity. This is clear from the meaning of 'being glorified', when it refers to Jehovah or the Lord, as a Divine feat, here a Divine feat accomplished by His Divine Human. For through His coming into the world, assuming the Human, and making it Divine the Lord cast into the hells all evils and falsities, restored the heavens to order, and also delivered from damnation those belonging to the spiritual Church, see 6854, 6914, 7091, 7828, 7932, 8018. These things are meant generally by 'being glorified'; but at this point the meaning is that those who molested the upright were to be cast into hell, where they would be engulfed by falsities as if by the waters of the sea. And this would take place as a Divine feat, accomplished simply by the Lord's presence.

[2] So that the nature of all this may become known, the matter will be explained further. The number of the hells is as great as that of the genera and species of evils. Every hell is separated from the next as if by mists, clouds, or waters. In the next life evils and falsities appear before the eyes of spirits as mists and clouds, and also as waters. The falsities arising from evils of those who belonged to the spiritual Church and led an evil life appear as waters, while the falsities arising from evils of those who belonged to the celestial Church appear as mists. The inhabitants of the hells appear engulfed by such waters or mists, though everywhere the amount and nature of them, the thickness and thinness, the murkiness and dimness varies as determined by each genus and species of falsity arising from evil. The hell inhabited by those who were governed by faith separated from charity and led a life of evil is engulfed as if by waters of the sea. The falsities arising from evil, it is true, do not appear as waters to its inhabitants, only to those looking on from outside. Above that sea they are engulfed in are the adulterers' hells. The reason why they are above it is that in the internal sense adulteries are adulterations of good and consequent perversions of truth, thus evils from which stem falsities opposed to the truths and forms of the good of faith, 2466, 2729, 3399. This kind of falsities exists with those in the hell below, who led a life contrary to the Church's truth and considered its good to be of no importance whatever. And because they considered it to be of no importance they also adulterated and perverted everything the Word states about good, that is, about charity towards the neighbour and love to God.

[3] As regards 'being glorified in Pharaoh and in his army', this implies here their submersion into that hell and their engulfment by waters like those of the sea, simply at the presence of the Lord, as has been stated above. The evil flee from the Lord's presence, that is, from the presence of the goodness and truth that spring from Him; for at their mere approach the evil feel terrified and tormented, and also as a result of the presence of that goodness and truth they are engulfed by their own evils and falsities, because these now burst out from them. They envelop the evil and are interposed to prevent the Divine from flowing into them, as a consequence of which they would suffer torment. This Divine feat is the meaning here of 'being glorified in Pharaoh and in his army'. The reason why the feat is accomplished by the Lord's Divine Human is, as stated above, that through His Coming into the world, assuming the Human and making it Divine the Lord cast all falsities and evils into hell, restored to order truths and forms of good in the heavens, and delivered from damnation those belonging to the spiritual Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.