8155. 'And they overtook them encamping close to the sea' means communication around the region of hell where falsities arising from evils are present. This is clear from the meaning of 'overtaking' as communication, for in the spiritual sense 'overtaking', or catching up with, describes an influx through which communication takes place, in this instance of the falsities arising from evil of those meant by 'the Egyptians' with those meant by 'Israel' (the fact that communication there is meant is clear from the temptation they first underwent at that place, which is described in what follows; every temptation comes about through influx from the hells, and so through communication, 8131); from the meaning of 'encamping' as arrangements of truth and good by the Lord for undergoing temptations, 8103, 8130, 8131; and from the meaning of 'the sea', here 'the Sea Suph', as the hell which contains the falsities arising from evil of those who are ruled by faith separated from charity and lead a life of evil, 8099, 8137, 8148.

7012. 'With which you shall do the signs' means consequent enlightenment and corroboration of truths. This is clear from the meaning of 'sign as the corroboration of truths, dealt with in 6870. The reason why enlightenment is also meant is that the corroboration of truths comes about through enlightenment received from the Lord when a person focuses his attention on the Word to the end that he may have a knowledge of truths. As regards enlightenment and a resulting corroboration of truths, it should be recognized that no enlightenment nor thus any corroboration of truths is possible with those who are interested, as the Jews and Israelites were, only in things of an external nature and not in anything internal. But when those who are interested in external things and at the same time in internal ones read the Word they receive enlightenment, and with that enlightenment they see truths, which after that are corroborated for them over and over again. And what is so amazing, the nature of each person's enlightenment is determined by the nature of his affection for truth, and the nature of his affection for truth is determined by the good present in his life. This also goes to explain why those who have no affection for truth for its own sake, only for the sake of gain, receive no enlightenment at all when they read the Word. Instead they merely corroborate for themselves matters of doctrine whatever they may be, whether they are false, as heretical teachings are, or entirely contrary to truths, as the teachings of the Jews are, since they do not seek the Lord's kingdom but the world, not faith but renown, thus not heavenly riches but merely earthly ones. Or if a desire to know truths from the Word does perhaps descend on them, falsities present themselves instead of truths, and at length denial of all truths. These matters have been stated in order that people may know what enlightenment is, and a resulting corroboration of truth.