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ထွက်မြောက်ရာ第32章:24

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24 အကျွန်ုပ်က၊ ရွှေရှိသော သူသည် ချွတ်စေဟုဆိုသည်နှင့်အညီ၊ သူတို့ပေးသော ရွှေကို အကျွန်ုပ်သည် မီးထဲ၌ ထည့်လျှင်၊ ဤနွားသငယ် ထွက်လာပါသည်ဟု ပြန်ပြော၏

来自斯威登堡的著作

 

Arcana Coelestia#10465

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10465. 'And sprinkled it on the face of the water' means a mixing together with truths. This is clear from the meaning of 'the water' as truths, dealt with in the places referred to in 10238; and since it says that the powder into which the calf was ground up was sprinkled on the water the meaning is that the falsity resulting from hellish delight was mixed together with the truths coming from heaven. The reason why truths coming from heaven are meant by this water is that the water descended from Mount Sinai, and 'Mount Sinai' means heaven, from which Divine Truth comes, 9420. The fact that this water came from there is clear elsewhere in Moses,

I took your sin which you had made, the calf, and burnt it in the fire, and crushed it by grinding it right down until it was fine dust; and I threw its dust into the brook descending out of the mountain. Deuteronomy 9:21.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9996

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9996. 'And you shall put them in one basket' means the level of the senses, containing them. This is clear from the meaning of 'a basket' as the level of the senses. It has this meaning because the senses constitute the last and lowest level of a person's life, and the last and lowest conceals all inward levels in sequence within itself, see 9828, 9836; also external things that hold more internal ones are meant in the Word by vessels of any kind, 3079. This now explains why it says that the unleavened bread, cakes, and wafers should be put into and brought in a basket. Regarding the level of the senses, that it is the last and lowest of a person's life, see 9212, 9216. The implications of all this are that there are two powers of mind that compose a person's life - understanding and will. The lowest level of the understanding is called sensory knowledge, and the lowest level of the will is called sensory delight. Sensory knowledge, the lowest level of the understanding, is drawn in through two senses, those of hearing and sight; and sensory delight, the lowest of the will, is also drawn in through two senses, those of taste and touch. And the lowest level of perception belonging to both powers of mind is the sense of smell.

[2] Sensory knowledge, the lowest level of the understanding, is meant in the Word by 'cup', for the wine within it, or the water, is the truths that belong to the understanding part of the mind; but sensory delight, the lowest level of the will, is meant in the Word by 'basket'. And since what is last and lowest is the container of all more internal things, the interior things are also meant by those vessels. Truths in the understanding, and in the contrary sense falsities, are meant by 'cup', and forms of good in the will, and in the contrary sense evils, by 'basket'; for forms of good belong to the will, and truths to the understanding. 'Cups' are truths present all together in the understanding, see 5120, 9557, and 'baskets' are forms of good present all together in the will, 5144. Whether you say forms of good in the will or kinds of celestial good, it amounts to the same thing; likewise whether you say truths in the understanding or spiritual truths. Regarding the things which were put in the basket, that they mean kinds of celestial good, see immediately above in 9992-9994. And since the sensory level is the last and lowest of them and so contains them all it says that all those things should be put in a basket.

  
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Thanks to the Swedenborg Society for the permission to use this translation.