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ထွက်မြောက်ရာ第24章

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1 တဖန် ထာဝရဘုရားက၊ သင်သည် အာရုန်၊ နာဒပ်၊ အဘိဟု အစရှိသော ဣသရေလအမျိုး အသက်ကြီးသူ ခုနစ်ကျိပ်နှင့်တကွ၊ ထာဝရဘုရားထံတော်သို့ တက်၍၊ သူတို့သည် ဝေးဝေးကိုးကွယ်ကြစေ။

2 သင်တယောက်တည်းသာ ထာဝရဘုရားထံတော်သို့ ချဉ်းကပ်ရမည်။ အခြားသောသူ မချဉ်းမကပ်ရ။ လူများတို့သည် သင်နှင့်အတူ မတက်ရကြဟု မောရှေအား မိန့်တော်မူ၏။

3 မောရှေသည်လည်း လူများတို့ရှိရာသို့လာ၍၊ ထာဝရဘုရားစကားတော်အလုံးစုံကို၎င်း၊ စီရင်တော်မူချက်အလုံးစုံကို၎င်း ပြန်ကြား၍၊ လူများအပေါင်းကလည်း၊ ထာဝရဘုရားမိန့်တော်မူသမျှအတိုင်း အကျွန်ုပ်တို့ ပြုပါမည်ဟု တသံတည်းပြန်ပြောကြ၏။

4 မောရှေသည် ာဝရဘုရား၏ စကားတော်အလုံးစုံတို့ကို ရေးားပြီးမှ၊ နံနက်စောစော၍၊ တောင်ခြေရင်း၌ ယဇ်ပလ္လင်ကို၎င်း၊ ဣသရေလအမျိုး တဆယ်နှစ်မျိုးနှင့်အမျှ ကျောက်တိုင်တဆယ်နှစ်တိုင်ကို ၎င်း တည်လေ၏။

5 ဣသရေလအမျိုးသား လူပျိုတို့ကို စေခိုင်းသည်အတိုင်း၊ သူတို့သည် နွားများကိုယူ၍ ထာဝရဘုရား ရှေ့မှာ မီးရှို့သောယဇ်၊ မိဿဟာယယဇ်ကို ပူဇော်ကြ၏။

6 မောရှေသည်လည်း၊ အသွေးတဝက်ကို အင်တုံ၌ထည့်၍၊ တဝက်ကို ယဇ်ပလ္လင်ပေါ်မှာ ဖြန်းလေ၏။

7 ပဋိညာဉ်စာကိုလည်း ယူ၍၊ ပရိသတ်များရှေ့မှာ ဘတ်ပြီးလျှင်၊ သူတို့ကလည်း၊ ထာဝရဘုရားမိန့်တော် မူသမျှအတိုင်း အကျွန်ုပ်တို့ပြုပါမည်၊ နားထောင်ပါမည်ဟု ပြောဆိုကြ၏။

8 မောရှေသည်လည်း၊ အသွေးကို ယူ၍ လူများအပေါ်မှာ ဖြန်းလျက်၊ ဤအသွေးကား ဤအမှုအရာ တို့တွင် သင်တို့၌ ထာဝရဘုရားဝန်ခံတော်မူသော ပဋိညာဉ်၏အသွေးဖြစ်သည်ဟု ပြောဆို၏။

9 ထိုအခါ မောရှေ၊ အာရုန်၊ နာဒပ်၊ အဘိဟု အစရှိသော ဣသရေလအမျိုး အသက်ကြီးသူ ခုနစ်ကျိပ်တို့ သည် တက်၍၊

10 ဣသရေလအမျိုး၏ ဘုရားသခင်ကို မြင်ကြ၏။ ခြေတော်အောက်၌ နီလာကျောက်ဖြင့်ပြီးသော ကျောက်ခင်းကဲ့သို့၎င်း၊ ကြည်လင်သော ကောင်းကင်မျက်နှာကဲ့သို့၎င်း ထင်လေ၏။

11 ဣသရေလအမျိုးသား မှူးမတ်တို့ကို အပြစ်ပေးတော်မမူ။ သူတို့သည် ဘုရားသခင်ကို မြင်ရသော် လည်း၊ စားသောက်လျက်နေကြ၏။

12 ထာဝရဘုရားကလည်း၊ ငါရှိရာတောင်ပေါ်သို့ တက်၍နေလော့။ လူများတို့အား သွန်သင်ဘို့ရာ ကျောက်ပြားပေါ်မှာ ငါရေးထားသော ပညတ်တရားများကို သင်၌ ငါအပ်ပေးမည်ဟု မောရှေအား မိန့်တော်မူလျှင်၊

13 မောရှေသည် မိမိလက်ောက်ယောရှုနှင့် အတူဘုရားသခင်၏ တောင်တော်ပေါ်သို့ တက်သွား၏။

14 အသက်ကြီးသူတို့အားလည်း၊ ငါတို့မလာမှီတိုင်အောင် ဤအရပ်၌ ငံ့နေကြလော့။ အာရုန်နှင့် ဟုရသည် သင်တို့၌ ရှိသည်ဖြစ်၍၊ မည်သည့်သူမဆို အမှုအခင်းရှိလျှင်၊ သူတို့ထံသို့ သွားစေဟု မှာထားလေ၏။

15 မောရှေသည် တောင်တော်ပေါ်သို့တက်၍၊ မိုဃ်းတိမ်သည် တောင်တော်ကို လွှမ်းမိုး၏။

16 ထာဝရဘုရား၏ ဘုန်းတော်သည် သိနာတောင်ပေါ်မှာထိ၍၊ မိုဃ်းတိမ်သည် ခြောက်ရက်ပတ်လုံး လွှမ်းမိုး၏။ သတ္တမနေ့ရက်၌ မိုဃ်းတိမ်အထဲက အသံတော်ထွက်၍၊ မောရှေကို ခေါ်တော်မူ၏။

17 ထာဝရဘုရား၏ ဘုန်းတော်သည် တောင်ထိပ်ပေါ်မှာလောင်သော မီးကဲ့သို့ ထင်၍၊ ဣသရေလ အမျိုးသားတို့သည် မြင်ရကြ၏

18 မောရှေသည် မိုဃ်းတိမ်အထဲသို့ ဝင်သဖြင့် တောင်ပေါ်သို့ရောက်၍ အရက်လေးဆယ်ပတ်လုံး တောင်ပေါ်မှာ နေလေ၏။

   

来自斯威登堡的著作

 

Arcana Coelestia#9429

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9429. 'And the glory of Jehovah lay over Mount Sinai' means the more internal levels of the Lord's Word in heaven. This is clear from the meaning of 'the glory of Jehovah', when the Word is the subject, as its inward sense, thus the more internal levels of the Word, dealt with in the Preface to Genesis 18, and in 5922; and from the meaning of 'Mount Sinai' as Divine Truth emanating from the Lord, and consequently as heaven, dealt with above in 9420, 9427. The reason why the more internal levels of the Word are called 'the glory' is that Divine Truth emanating from the Lord as the Sun composes the light in heaven, which enables the angels there to see with their eyes and at the same time gives them intelligence and wisdom, 1531, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3339, 3341, 3636, 3643, 3862, 3993, 4302, 4415, 4527, 5400, 6313, 6608, 6907, 8644, 8707, 8861. This Divine light is the source of all the glory in heaven, whose brightness is such that it exceeds all human imagination. From this it is evident why the inward sense of the Word is 'the glory'; for the inward sense of the Word is the Divine Truth emanating from the Lord in heaven, and so it is the light which is the source of all the glory there.

[2] This is what 'glory' is used to mean in a large number of places in the Word, such as where it says that they would see the Son of Man coming in a cloud with glory, Matthew 24:30; Luke 21:27; that the Lord, after He had suffered would enter into His glory, Luke 24:26; that when He came in His glory He would sit on the throne of His glory, Matthew 25:31, 'sitting on the throne of glory' meaning judging with Divine Truth that comes from Him; and that Moses and Elijah appeared in glory, Luke 9:30-31, 'Moses and Elijah' there being the Word, see Preface to Genesis 18, and 2762, 5247, 9372. It is also what the Lord's 'being glorified' is used to mean in John,

Now is the Son of Man glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and will glorify Him at once. John 13:31-32.

'Being glorified in God' means becoming Divine Good from which Divine Truth springs. Something similar appears in John 12:28.

[3] Divine Truth emanating from the Lord as it exists in heaven is meant by 'the glory' in the following places as well: In Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. And the glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

These are words referring to the Coming of the Lord, in which 'the glory of Jehovah' that will be revealed is Divine Truth. The Lord is that Truth because it comes from Him, as is evident in John,

In the beginning was the Word, and the Word was with God, and the Word was God. In Him was life, and the life was the light of men. He was the true light. And the Word became flesh; and we saw His glory, glory as of the Only Begotten from the Father. John 1:1, 4, 9, 14.

'The Word' here is Divine Truth, and so is 'the light', from which it is evident what 'seeing His glory' means. The Lord, as is well known, did not appear in any glory in the world, apart from when He was transfigured.

[4] 'The glory' has the same meaning elsewhere in John,

These things Isaiah said when he saw His glory and spoke of Him. But they delighted in the glory of men more than in the glory of God. I have come as light into the world in order that everyone who believes in Me may not remain in darkness. John 12:41, 43, 46.

Here also 'the Lord's glory' and 'the glory of God' stand for Divine Truth, while 'the glory of men' stands for falsity. In Isaiah,

Shine, for your light has come, and the glory of Jehovah has risen upon you. Jehovah will arise upon you, and His glory will be seen over you. The glory of Lebanon will come to you to beautify the place of My sanctuary. Your sun will no longer go down and your moon will not be withdrawn, for Jehovah will be to you an everlasting light. Isaiah 60:1-end.

This plainly refers to the Coming of the Lord, His kingdom, heaven, and the Church. Divine Truth emanating from His Divine Human is described in the whole of that chapter, where it is called light, honour, and glory.

[5] In the same prophet,

They will fear the name of Jehovah from the setting of the sun, and His glory from the rising of the sun. The Redeemer will come to Zion. Isaiah 59:19-20.

Here also it refers to the Lord. 'The name of Jehovah' stands for all the truth of faith and good of love from which worship flows, 2724, 3006, 6674, 9310. In the same prophet,

I have called You in righteousness, and will give You as a covenant of the people, 1 a light of the nations. I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:6, 8.

This too is a reference to the Lord, in which 'a light of the nations' means Divine Truth which comes from Him; 'not giving glory to another' means that that Divine Truth comes from no one other than the Lord, who is one with Jehovah, as again in the same prophet,

For My own sake, for My own sake, I will do it; and My glory I will not give to another. Isaiah 48:11.

[6] 'Glory' has a like meaning elsewhere in Isaiah,

Your light will break forth like the dawn; your righteousness will walk before you, the glory of Jehovah will gather you up. Isaiah 58:8.

In the same prophet,

One will come to gather all nations and tongues, that they may come and see My glory. Isaiah 66:18.

In the same prophet,

Jehovah Zebaoth will reign on Mount Zion and in Jerusalem, and before all His elders, glory. Isaiah 24:23.

In Moses,

Jehovah said, I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:20-21.

In all these places, which refer to the Lord, 'glory' means Divine Truth which emanates from Him.

[7] In Isaiah,

I saw the Lord sitting upon a throne, high and lifted up. And above Him stood the seraphim. And one cried to another, Holy, holy, holy is Jehovah Zebaoth; the whole earth is full of His glory. Isaiah 6:1-3.

In David,

The heavens recount the glory of God. Psalms 19:1.

And in the same author,

... that the nations may fear the name of Jehovah, and the kings of the earth Your glory, in that Jehovah has built Zion and appeared in His glory. Psalms 102:15-16.

In Revelation,

The glory of God will give the holy Jerusalem light, and its lamp is the Lamb. And the nations that are saved will walk in His light, and the kings of the earth will bring their glory and honour into it. Revelation 21:23-25.

'The holy Jerusalem' stands for a new Church; 'the glory of God' stands for Divine Truth from the Lord there, as does 'His light' in which they will walk; and 'the kings of the earth' who 'will bring glory' stands for those who are guided by truths derived from good, 2015, 2069, 4581, 4966, 5044, 6148. All this now makes clear what the meaning is of 'the glory of Jehovah' which lay over Mount Sinai. See also 8427.

脚注:

1. The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#8427

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8427. 'And in the morning you will see the glory of Jehovah' means that at the beginning of a new state the arrival of the Lord is going to take place. This is clear from the meaning of 'the morning' as the beginning of a new state, dealt with immediately above in 8426; and from the meaning of 'the glory of Jehovah' as the presence and the arrival of the Lord. The reason why 'the glory' means the presence and the arrival of the Lord is that in the highest sense 'glory' is the Divine Truth which emanates from the Lord; and Divine Truth appears before angels' eyes as the light and splendour from the Sun, which is the Lord. For the meaning of 'the glory' as Divine Truth emanating from the Lord, see 5922, 8267; for its meaning intelligence and wisdom that belong to Divine Truth, 4809; and its consequently meaning the internal sense of the Word, since that sense is Divine Truth in glory, 5922.

[2] It says that in the morning they are going to see the glory of Jehovah because sunrise and its accompanying light (which in heaven brings light to angels' eyes, to both their outward and their inward sight) consequently the presence and arrival of the Lord (who is the Sun of heaven) corresponds to morning time on earth and is meant here by 'the morning'. The light from the sun then, which is Divine Truth emanating from the Lord, and for that reason is the Lord, is 'the glory'. From this it is evident that 'the glory' means the presence and arrival of the Lord. The fact that these are meant by 'the glory' is also evident from a number of places in the Word, such as in Moses,

The cloud covered the mountain, and the glory of Jehovah dwelt over Mount Sinai. And the cloud covered it six days. The sight of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:15-18.

Plainly, the presence of Jehovah, that is, of the Lord, appearing as a cloud and as fire on the mountain, is here called 'the glory of Jehovah'.

In the same author,

The cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. Nor could Moses enter the tent of meeting, because the cloud dwelt over it, and the glory of Jehovah filled the tabernacle. Exodus 40:34-35.

Here also the Lord's presence, appearing as a cloud, is called 'the glory'.

[3] In the same author,

Moses and Aaron entered the tent of meeting; and they came out and blessed the people. At that time the glory of Jehovah appeared to the whole people. Leviticus 9:23-24.

In the same author,

The glory of Jehovah appeared in the tent of meeting before all the children of Israel. Numbers 14:10-12.

Likewise in Numbers 16:19, 42. In the first Book of Kings,

The cloud filled the house of Jehovah, so that the priests could not stand to minister because of the cloud; for the glory of Jehovah filled the house of Jehovah. 1 Kings 8:10-11.

In John,

The temple was filled with smoke from the glory of God and from His power, so that no one was able to enter the temple. Revelation 15:8.

In the same book,

He showed me the great city, the holy Jerusalem, coming down out of heaven from God, having the glory of God. The city has no need of the sun or of the moon to shed light in it; the glory of God gives it light, and its lamp is the Lamb. Revelation 21:10-11, 23.

Here 'the glory of God' plainly stands for light from the Lord, which is Divine Truth emanating from Him, and so is the presence of the Lord since the Lord is present in Truth coming from Him.

[4] The fact that 'the glory of Jehovah' means His presence is clear yet again in Moses,

Moses said to Jehovah, Show me, I beg You, Your glory He said to him, I will cause all My goodness to pass by before you. And when My glory passes by, it will happen, that I will put you in a cleft of the rock and cover My hand over you until I have passed by. But when I take My hand away you will see My back parts, and My face will not be seen. Exodus 33:18-end.

Here also 'Jehovah's glory' plainly stands for His presence. In Matthew,

The disciples said to Jesus, Tell us, what will be the sign of Your coming? Jesus said, Then the sign of the Son of Man will appear, and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:3, 30.

The subject here is the final period of the former Church and the first of the new. 'The Son of Man' is God's truth emanating from the Lord; 'the clouds of heaven' are the Word in the sense of the letter, and 'power and glory' are the internal sense, thus Divine Truth which will be visible then. 'The Lord's coming' stands for the acceptance of God's truth by those belonging to the new Church and the rejection of it by those belonging to the old Church, see 4060 (end).

[5] The fact that the Lord in respect of Divine Truth is meant by 'the glory' is clear in Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. The glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

This refers to the Lord, who is 'the glory'. In John,

The Word became flesh and dwelt among us; and we saw His glory. glory as of the Only Begotten from the Father, full of grace and truth. John 1:14

In the same gospel,

These things Isaiah said when he saw His glory and spoke of Him. John 12:41.

Here 'glory' stands for the Lord. Similarly in Moses,

I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:21.

Here 'the glory of Jehovah' stands for the Coming or arrival of the Lord, and for enlightenment by Divine Truth emanating from Him.

[6] 'Glory' stands for the Lord's Divinity in Isaiah,

I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:8.

In Mark,

... when the Son of Man comes in the glory of His Father with the holy angels. Mark 8:38.

In Luke,

Ought [not] Christ to have suffered these things and to enter into His glory? Luke 24:26.

Since 'the glory of Jehovah' means the Lord in respect of Divine Truth, 'the glory' also means the Divine Wisdom and Intelligence that belong to Divine Truth emanating from the Lord. Wisdom and intelligence from God are meant by the glory in Ezekiel 1:28; 8:4; 9:3; 10:4, 18-19; 11:22-23; and there it is represented by 'a rainbow' such as one sees in a cloud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.