10626. 'And he said, If now I have found grace in Your eyes, O Lord' means because such an outward form was accepted. This is clear from the representation of 'Moses' as the outward form that is receptive of what is inward, dealt with in 10607, 10614; and from the meaning of 'finding grace in Jehovah's eyes', when this refers to Moses, as his having been accepted because his character was such, so that the question of whether that outward form was accepted is meant, dealt with in 10563.

7068. 'And they bowed, and bowed down' means humility. This is clear from the meaning of 'bowing, and bowing down as an expression of humility, dealt with in 2153, 6266. But 'bowing' is humility that is exterior and is present in those motivated by truth, whereas 'bowing down' humility that is interior and is present in those motivated by good, see 5682. The truth of this has often become apparent to me from those in the next life who are motivated by truth and those who are motivated by good. Those motivated by truth are so to speak rigid, standing upright as though they are stiff; and when they ought to humble themselves before the Divine they bend their body forwards only slightly. But those motivated by good are so to speak flexible; and when they humble themselves before the Divine they bow right down to the ground. For truth without good is utterly rigid; but when it regards good as the end in view that rigidity starts to change into flexibility. Good on the other hand is in itself flexible, and when it has truth introduced into it that truth too, because it develops into good there, becomes flexible. The reason why this happens is that truth cannot be set in its proper place in a heavenly form except by good, which means that in itself truth is inflexible. The form of heaven is utterly fluid and not at all resistant. As a consequence good, and truth with it set in its proper place, is of a similar nature, and is flexible, as has been stated.