10333. 'And in the cutting of stones for filling' means in order to represent all matters of faith that are of service to the good of love. This is clear from the meaning of 'the cutting of stones' as that which is representative of all matters of faith springing from love, for by 'the cutting of stones' the cutting of those in the breastplate, which were the Urim and Thummim, should be understood, and these stones represented all matters of faith and love, see 3858, 6335, 6640, 9823, 9863, 9865, 9868, 9873, 9905; and from the meaning of 'filling' as being of service to the good of love from which they spring, for the stones were set in the gold there, and 'gold' means the good of love, 1551, 1552, 5658, 6914, 6917, 8932, 9490, 9881, 9874.

6641. 'And every soul, those who came out of Jacob's thigh' means everything that springs from general truth. This is clear from the meaning of soul' in an ordinary sense as a person, here a member of the spiritual Church, though in the internal sense truth and goodness are meant by 'soul' because these are what make a person human, 6605, 6626; from the meaning of 'thigh' as conjugial love, dealt with in 3021, 4277, 4280, 5050-5062, and - since 'thigh' means conjugial love - as all love, both celestial and spiritual, 3021, 4277, 4280, 4575, so that 'coming out of the thigh' means truth and goodness springing from the heavenly marriage, and consequently the Church's truth and good (for these when they are genuine are born from the heavenly marriage, which is a marriage of goodness and truth); and from the representation of 'Jacob' as truth and also good in the natural, but truth and good as a general whole since his sons are separate truths and forms of good within that general whole, dealt with in 6637. The reason why 'Jacob' here represents truths as a general whole is that the subject is the spiritual Church. For this Church begins in truths as a general whole, and by means of them is led into its good. With a member of the spiritual Church there is no knowledge of what spiritual good is, nor thus any acceptance of it, except through truth; for he does not have from good any perception of truth such as a member of the celestial Church has.