2
και εποιησεν τας δυο παιδισκας και τους υιους αυτων εν πρωτοις και λειαν και τα παιδια αυτης οπισω και ραχηλ και ιωσηφ εσχατους
2
και εποιησεν τας δυο παιδισκας και τους υιους αυτων εν πρωτοις και λειαν και τα παιδια αυτης οπισω και ραχηλ και ιωσηφ εσχατους
4395. 'As he was coming from Paddan Aram' means that which happened after the previous state. This is clear from the meaning of 'as he was coming' as that which happened after, and from the meaning of 'Paddan Aram' as cognitions of good and truth, dealt with in 3664, 4107, 4112, though exterior cognitions which serve in the introduction of genuine goods and truths; for Laban dwelt there, and he represents the affection for that kind of good, see 3612, 3665, 3778, 3974, 3982, 3986 (end), 4063, 4189, 4206. Consequently the words 'as he was coming from Paddan Aram' are used because the point was reached when external truths and goods gave way to interior, and so when the previous state gave way to the present one.
2451. 'And all the inhabitants of the cities' means that all goods were severed from them so that they might possess nothing but evils. This is clear from the meaning of 'the inhabitants' when they are those of a city, as goods - as may be confirmed from many examples in the Word. This meaning is also evident from the fact that when 'a city' means truth, as has been shown, 'inhabitant' means good, for it is truth that good inhabits. But truth in which there is no good is like an empty or uninhabited city. That in addition to this all goods as well are separated from the evil so that they possess nothing but evils, see above in 2449.