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Ezekiel第22章

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1 και εγενετο λογος κυριου προς με λεγων

2 και συ υιε ανθρωπου ει κρινεις την πολιν των αιματων και παραδειξον αυτη πασας τας ανομιας αυτης

3 και ερεις ταδε λεγει κυριος κυριος ω πολις εκχεουσα αιματα εν μεσω αυτης του ελθειν καιρον αυτης και ποιουσα ενθυμηματα καθ' αυτης του μιαινειν αυτην

4 εν τοις αιμασιν αυτων οις εξεχεας παραπεπτωκας και εν τοις ενθυμημασιν σου οις εποιεις εμιαινου και ηγγισας τας ημερας σου και ηγαγες καιρον ετων σου δια τουτο δεδωκα σε εις ονειδος τοις εθνεσιν και εις εμπαιγμον πασαις ταις χωραις

5 ταις εγγιζουσαις προς σε και ταις μακραν απεχουσαις απο σου και εμπαιξονται εν σοι ακαθαρτος η ονομαστη και πολλη εν ταις ανομιαις

6 ιδου οι αφηγουμενοι οικου ισραηλ εκαστος προς τους συγγενεις αυτου συνανεφυροντο εν σοι οπως εκχεωσιν αιμα

7 πατερα και μητερα εκακολογουν εν σοι και προς τον προσηλυτον ανεστρεφοντο εν αδικιαις εν σοι ορφανον και χηραν κατεδυναστευον εν σοι

8 και τα αγια μου εξουδενουν και τα σαββατα μου εβεβηλουν εν σοι

9 ανδρες λησται εν σοι οπως εκχεωσιν εν σοι αιμα και επι των ορεων ησθοσαν εν σοι ανοσια εποιουν εν μεσω σου

10 αισχυνην πατρος απεκαλυψαν εν σοι και εν ακαθαρσιαις αποκαθημενην εταπεινουν εν σοι

11 εκαστος την γυναικα του πλησιον αυτου ηνομουσαν και εκαστος την νυμφην αυτου εμιαινεν εν ασεβεια και εκαστος την αδελφην αυτου θυγατερα του πατρος αυτου εταπεινουν εν σοι

12 δωρα ελαμβανοσαν εν σοι οπως εκχεωσιν αιμα τοκον και πλεονασμον ελαμβανοσαν εν σοι και συνετελεσω συντελειαν κακιας σου την εν καταδυναστεια εμου δε επελαθου λεγει κυριος

13 εαν δε παταξω χειρα μου προς χειρα μου εφ' οις συντετελεσαι οις εποιησας και επι τοις αιμασιν σου τοις γεγενημενοις εν μεσω σου

14 ει υποστησεται η καρδια σου ει κρατησουσιν αι χειρες σου εν ταις ημεραις αις εγω ποιω εν σοι εγω κυριος λελαληκα και ποιησω

15 και διασκορπιω σε εν τοις εθνεσιν και διασπερω σε εν ταις χωραις και εκλειψει η ακαθαρσια σου εκ σου

16 και κατακληρονομησω εν σοι κατ' οφθαλμους των εθνων και γνωσεσθε διοτι εγω κυριος

17 και εγενετο λογος κυριου προς με λεγων

18 υιε ανθρωπου ιδου γεγονασι μοι ο οικος ισραηλ αναμεμειγμενοι παντες χαλκω και σιδηρω και κασσιτερω και μολιβω εν μεσω αργυριου αναμεμειγμενος εστιν

19 δια τουτο ειπον ταδε λεγει κυριος ανθ' ων εγενεσθε παντες εις συγκρασιν μιαν δια τουτο εγω εισδεχομαι υμας εις μεσον ιερουσαλημ

20 καθως εισδεχεται αργυρος και χαλκος και σιδηρος και κασσιτερος και μολιβος εις μεσον καμινου του εκφυσησαι εις αυτο πυρ του χωνευθηναι ουτως εισδεξομαι υμας εν οργη μου και συναξω και χωνευσω υμας

21 και εκφυσησω εφ' υμας εν πυρι οργης μου και χωνευθησεσθε εν μεσω αυτης

22 ον τροπον χωνευεται αργυριον εν μεσω καμινου ουτως χωνευθησεσθε εν μεσω αυτης και επιγνωσεσθε διοτι εγω κυριος εξεχεα τον θυμον μου εφ' υμας

23 και εγενετο λογος κυριου προς με λεγων

24 υιε ανθρωπου ειπον αυτη συ ει γη η ου βρεχομενη ουδε υετος εγενετο επι σε εν ημερα οργης

25 ης οι αφηγουμενοι εν μεσω αυτης ως λεοντες ωρυομενοι αρπαζοντες αρπαγματα ψυχας κατεσθιοντες εν δυναστεια τιμας λαμβανοντες εν αδικια και αι χηραι σου επληθυνθησαν εν μεσω σου

26 και οι ιερεις αυτης ηθετησαν νομον μου και εβεβηλουν τα αγια μου ανα μεσον αγιου και βεβηλου ου διεστελλον και ανα μεσον ακαθαρτου και του καθαρου ου διεστελλον και απο των σαββατων μου παρεκαλυπτον τους οφθαλμους αυτων και εβεβηλουμην εν μεσω αυτων

27 οι αρχοντες αυτης εν μεσω αυτης ως λυκοι αρπαζοντες αρπαγματα του εκχεαι αιμα οπως πλεονεξια πλεονεκτωσιν

28 και οι προφηται αυτης αλειφοντες αυτους πεσουνται ορωντες ματαια μαντευομενοι ψευδη λεγοντες ταδε λεγει κυριος και κυριος ου λελαληκεν

29 λαον της γης εκπιεζουντες αδικια και διαρπαζοντες αρπαγματα πτωχον και πενητα καταδυναστευοντες και προς τον προσηλυτον ουκ αναστρεφομενοι μετα κριματος

30 και εζητουν εξ αυτων ανδρα αναστρεφομενον ορθως και εστωτα προ προσωπου μου ολοσχερως εν καιρω της γης του μη εις τελος εξαλειψαι αυτην και ουχ ευρον

31 και εξεχεα επ' αυτην θυμον μου εν πυρι οργης μου του συντελεσαι τας οδους αυτων εις κεφαλας αυτων δεδωκα λεγει κυριος κυριος

   

来自斯威登堡的著作

 

Arcana Coelestia#4745

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4745. 'And they sat down to eat bread' means making evil that was a product of falsity their own. This is clear from the meaning of 'eating' as making one's own, dealt with in 3168, 3513 (end), 3596; 3832; and from the meaning of 'bread' as the good of love, dealt with in 276, 680, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, as well as all food in general, 2165. Here however 'bread' means the opposite of that good, namely evil, for it is well known that those who eat bread in the Holy Supper in an unworthy manner do not make good but evil their own. From this it is evident that in the contrary sense 'eating bread' means making evil their own. It was a practice among the ancients to eat together when they reached an important decision that was endorsed by everyone else. By eating together they were indicating that they approved the decision and so had made it their own, as in Ezekiel,

Behold, the princes of Israel, each according to his power, 1 have been among you and have shed blood. Men of intrigue have been among you, [ready] to shed blood, and have eaten on the mountains. Ezekiel 22:6, 9.

What is more, it should be recognized that generally evil has two sources, the first being life and the second doctrine. That which has its origin in false doctrine is called evil that is a product of falsity; and it is this kind of evil that is meant here.

脚注:

1. literally, arm

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#680

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680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

脚注:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.