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Exodus第6章

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1 και ειπεν κυριος προς μωυσην ηδη οψει α ποιησω τω φαραω εν γαρ χειρι κραταια εξαποστελει αυτους και εν βραχιονι υψηλω εκβαλει αυτους εκ της γης αυτου

2 ελαλησεν δε ο θεος προς μωυσην και ειπεν προς αυτον εγω κυριος

3 και ωφθην προς αβρααμ και ισαακ και ιακωβ θεος ων αυτων και το ονομα μου κυριος ουκ εδηλωσα αυτοις

4 και εστησα την διαθηκην μου προς αυτους ωστε δουναι αυτοις την γην των χαναναιων την γην ην παρωκηκασιν εν η και παρωκησαν επ' αυτης

5 και εγω εισηκουσα τον στεναγμον των υιων ισραηλ ον οι αιγυπτιοι καταδουλουνται αυτους και εμνησθην της διαθηκης υμων

6 βαδιζε ειπον τοις υιοις ισραηλ λεγων εγω κυριος και εξαξω υμας απο της δυναστειας των αιγυπτιων και ρυσομαι υμας εκ της δουλειας και λυτρωσομαι υμας εν βραχιονι υψηλω και κρισει μεγαλη

7 και λημψομαι εμαυτω υμας λαον εμοι και εσομαι υμων θεος και γνωσεσθε οτι εγω κυριος ο θεος υμων ο εξαγαγων υμας εκ της καταδυναστειας των αιγυπτιων

8 και εισαξω υμας εις την γην εις ην εξετεινα την χειρα μου δουναι αυτην τω αβρααμ και ισαακ και ιακωβ και δωσω υμιν αυτην εν κληρω εγω κυριος

9 ελαλησεν δε μωυσης ουτως τοις υιοις ισραηλ και ουκ εισηκουσαν μωυση απο της ολιγοψυχιας και απο των εργων των σκληρων

10 ειπεν δε κυριος προς μωυσην λεγων

11 εισελθε λαλησον φαραω βασιλει αιγυπτου ινα εξαποστειλη τους υιους ισραηλ εκ της γης αυτου

12 ελαλησεν δε μωυσης εναντι κυριου λεγων ιδου οι υιοι ισραηλ ουκ εισηκουσαν μου και πως εισακουσεται μου φαραω εγω δε αλογος ειμι

13 ειπεν δε κυριος προς μωυσην και ααρων και συνεταξεν αυτοις προς φαραω βασιλεα αιγυπτου ωστε εξαποστειλαι τους υιους ισραηλ εκ γης αιγυπτου

14 και ουτοι αρχηγοι οικων πατριων αυτων υιοι ρουβην πρωτοτοκου ισραηλ ενωχ και φαλλους ασρων και χαρμι αυτη η συγγενεια ρουβην

15 και υιοι συμεων ιεμουηλ και ιαμιν και αωδ και ιαχιν και σααρ και σαουλ ο εκ της φοινισσης αυται αι πατριαι των υιων συμεων

16 και ταυτα τα ονοματα των υιων λευι κατα συγγενειας αυτων γεδσων κααθ και μεραρι και τα ετη της ζωης λευι εκατον τριακοντα επτα

17 και ουτοι υιοι γεδσων λοβενι και σεμει οικοι πατριας αυτων

18 και υιοι κααθ αμβραμ και ισσααρ χεβρων και οζιηλ και τα ετη της ζωης κααθ εκατον τριακοντα ετη

19 και υιοι μεραρι μοολι και ομουσι ουτοι οικοι πατριων λευι κατα συγγενειας αυτων

20 και ελαβεν αμβραμ την ιωχαβεδ θυγατερα του αδελφου του πατρος αυτου εαυτω εις γυναικα και εγεννησεν αυτω τον τε ααρων και μωυσην και μαριαμ την αδελφην αυτων τα δε ετη της ζωης αμβραμ εκατον τριακοντα δυο ετη

21 και υιοι ισσααρ κορε και ναφεκ και ζεχρι

22 και υιοι οζιηλ ελισαφαν και σετρι

23 ελαβεν δε ααρων την ελισαβεθ θυγατερα αμιναδαβ αδελφην ναασσων αυτω γυναικα και ετεκεν αυτω τον τε ναδαβ και αβιουδ και ελεαζαρ και ιθαμαρ

24 υιοι δε κορε ασιρ και ελκανα και αβιασαφ αυται αι γενεσεις κορε

25 και ελεαζαρ ο του ααρων ελαβεν των θυγατερων φουτιηλ αυτω γυναικα και ετεκεν αυτω τον φινεες αυται αι αρχαι πατριας λευιτων κατα γενεσεις αυτων

26 ουτος ααρων και μωυσης οις ειπεν αυτοις ο θεος εξαγαγειν τους υιους ισραηλ εκ γης αιγυπτου συν δυναμει αυτων

27 ουτοι εισιν οι διαλεγομενοι προς φαραω βασιλεα αιγυπτου και εξηγαγον τους υιους ισραηλ εξ αιγυπτου αυτος ααρων και μωυσης

28 η ημερα ελαλησεν κυριος μωυση εν γη αιγυπτω

29 και ελαλησεν κυριος προς μωυσην λεγων εγω κυριος λαλησον προς φαραω βασιλεα αιγυπτου οσα εγω λεγω προς σε

30 και ειπεν μωυσης εναντιον κυριου ιδου εγω ισχνοφωνος ειμι και πως εισακουσεται μου φαραω

   

来自斯威登堡的著作

 

Arcana Coelestia#7245

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7245. 'behold, I am uncircumcised in the lips' means that it is impure, that is to say, the law of God is impure to those who are steeped in falsities.

AC 7245a. 'And how will Pharaoh hear me?' means that for that reason those steeped in falsities are not going to accept it. This is clear from what was stated above in 7224, 7225, where the same words occur. When Moses says that he is 'uncircumcised in the lips' the meaning in the internal sense, according to what has been shown in 7225, is that the law of God is seen to be impure by those steeped in falsities. In the historical sense however, in which Moses as the head stands for the descendants of Jacob and whatever there is of the Church among them, as shown above in 7041, 'uncircumcised in the lips' means that Divine worship among that nation was of such a nature. For the worship among that nation was impure, since they venerated outward things and totally rejected inner values, which are faith and charity. Indeed they spurned any actual recognition of inner realities, such as all those which religious observances served to mean and represent. And because that nation was like this their worship was impure; for they were led to worship Jehovah by self-love and love of the world, not by love to Him and love towards the neighbour. This impure worship is meant in the historical sense when Moses says that he is 'uncircumcised in the lips'; but the meaning in the internal sense is as explained above in 7225.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#7041

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7041. 'And he was on the way in the lodging-place' means that the attention of the descendants of Jacob was focused on outward forms without their inner meaning. This becomes clear from the representation of 'Moses' here. In what has gone before and in what will follow the subject in the internal sense is the spiritual Church, meant by 'the children of Israel'; but the three verses here deal with how the Church was to have been established among Jacob's descendants but could not in fact be established among them because their attention was focused on outward forms without their inner meaning. Here therefore Moses does not represent the Law or the Word; instead he represents that nation, descendants of Jacob, whose leader he was to become, and so represents that nation's worship as well. For everywhere in the Word a leader, judge, or else king represents the nation or people whose leader, judge, or king he is since he is its head, see 4789. This explains why Moses is not referred to here by name, though he is meant by the one who 'was on the way in the lodging-place', and why Jehovah at this point 'came to meet him and sought to kill him', when yet previously He had commanded him so clearly to go and return to Egypt. His being 'on the way means what is established, while 'the lodging-place' means the external natural or that which exists on the level of the senses, 5495. And since, as has been stated, the subject is the Church that was to have been established among Jacob's descendants, the level on which that nation focused is meant, namely an external level without any internal level, and so an external natural level or that of the senses, separated from any inner level. When separated from any inner level the sensory level is full of illusions and consequently falsities, and it stands in opposition to forms of the truth and good of faith, see 6948, 6949.

[2] Before the things that come next are explained, see what has been shown already regarding the descendants of Jacob:

Among them there was a representative of the Church, but no real Church, 4281, 4288, 6304.

Divine worship among them was wholly external without anything internal, and they were driven to that worship by external means, 4281, 4433, 4844, 4847, 4865, 4899, 4903.

They were not chosen, yet they stubbornly insisted that they should be the Church, 4290, 4293.

They were such that they could represent holy things even though they were governed by bodily and worldly kinds of love, 4293, 4307.

That nation was like this right from the start, 4314, 4316, 4317.

Very many other things which have been shown concerning that nation, 4444, 4459 (end), 4503, 4750, 4815, 4818, 4820, 4825, 4832, 4837, 4868, 4874, 4911, 4913, 5057, 6877.

  
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Thanks to the Swedenborg Society for the permission to use this translation.