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Exodus第31章:4

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4 διανοεισθαι και αρχιτεκτονησαι εργαζεσθαι το χρυσιον και το αργυριον και τον χαλκον και την υακινθον και την πορφυραν και το κοκκινον το νηστον και την βυσσον την κεκλωσμενην

来自斯威登堡的著作

 

Arcana Coelestia#10359

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10359. 'That you may know that I Jehovah am sanctifying you' means the Lord's Divine Human, which all things of heaven and the Church look to as their one and only Source. This is clear from the meaning of 'what is holy' as that which is Divine within heaven and within the Church, for that alone is holy; and what is Divine within heaven and the Church emanates from the Lord's Divine Human, so that it is the Lord's Divine Human that alone is holy and consequently that sanctifies. From this it is evident that the Lord's Divine Human is what all things of heaven and the Church look to as their one and only Source. For heaven is heaven not by virtue of what is the angels' own but by virtue of what is Divine and the Lord's with them; and the like applies to the Church among people on earth. It says, 'I Jehovah am sanctifying you', and 'Jehovah' is used to mean the Lord. But since all these matters have often been dealt with before, see what has been stated and shown about them there,

The Lord alone is holy and all holiness emanates from Him, 9229, 9680, 9820.

Sanctification is the reception of what is Divine and the Lord's, 9820, 10128, 10276.

Angels acknowledge nothing else Divine except the Lord's Divine Human, 10159, 10267.

Thus the Lord's Divine Human constitutes heaven and the Church, because He dwells in what is His own there and not in what is others', 10125, 10151, 10157.

Jehovah in the Word is the Lord, see in the places referred to in 9373.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#8127

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8127. 'And Jehovah spoke to Moses, saying' means instruction received from the Divine through Divine Truth. This is clear from the meaning of 'Jehovah spoke and said', in reference to things which are going to be done or take place, as instruction received from the Divine, as in 7186, 7241, 7267, 7304, 7380, 7517; and from the representation of 'Moses' as the Lord in respect of Divine Truth, dealt with in 6723, 6752, 6771, 6827, 7010, 7014, 7089, 7382. The reason why the instruction came through Divine Truth is that Moses, who represents Divine Truth, was to speak to the people. The Divine Himself does not instruct and speak to anyone directly, not even to an angel; He does so indirectly through Divine Truth, 7796. This is the meaning of the Lord's words in John,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18; 5:37.

'The only begotten Son' is used to mean the Lord in respect of Divine Truth. This also is why the Lord calls Himself the Son of Man, 2628, 2803, 2813, 3704. In addition, when He was in the world the Lord was Divine Truth, but after that, when He had been glorified, He also became - in respect of His Human - Divine Good. And from this Good Divine Truth now proceeded, that is, the Spirit of Truth or Holy Spirit.

  
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Thanks to the Swedenborg Society for the permission to use this translation.