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Exodus第21章

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1 και ταυτα τα δικαιωματα α παραθησεις ενωπιον αυτων

2 εαν κτηση παιδα εβραιον εξ ετη δουλευσει σοι τω δε εβδομω ετει απελευσεται ελευθερος δωρεαν

3 εαν αυτος μονος εισελθη και μονος εξελευσεται εαν δε γυνη συνεισελθη μετ' αυτου εξελευσεται και η γυνη μετ' αυτου

4 εαν δε ο κυριος δω αυτω γυναικα και τεκη αυτω υιους η θυγατερας η γυνη και τα παιδια εσται τω κυριω αυτου αυτος δε μονος εξελευσεται

5 εαν δε αποκριθεις ειπη ο παις ηγαπηκα τον κυριον μου και την γυναικα και τα παιδια ουκ αποτρεχω ελευθερος

6 προσαξει αυτον ο κυριος αυτου προς το κριτηριον του θεου και τοτε προσαξει αυτον επι την θυραν επι τον σταθμον και τρυπησει αυτου ο κυριος το ους τω οπητιω και δουλευσει αυτω εις τον αιωνα

7 εαν δε τις αποδωται την εαυτου θυγατερα οικετιν ουκ απελευσεται ωσπερ αποτρεχουσιν αι δουλαι

8 εαν μη ευαρεστηση τω κυριω αυτης ην αυτω καθωμολογησατο απολυτρωσει αυτην εθνει δε αλλοτριω ου κυριος εστιν πωλειν αυτην οτι ηθετησεν εν αυτη

9 εαν δε τω υιω καθομολογησηται αυτην κατα το δικαιωμα των θυγατερων ποιησει αυτη

10 εαν δε αλλην λαβη εαυτω τα δεοντα και τον ιματισμον και την ομιλιαν αυτης ουκ αποστερησει

11 εαν δε τα τρια ταυτα μη ποιηση αυτη εξελευσεται δωρεαν ανευ αργυριου

12 εαν δε παταξη τις τινα και αποθανη θανατω θανατουσθω

13 ο δε ουχ εκων αλλα ο θεος παρεδωκεν εις τας χειρας αυτου δωσω σοι τοπον ου φευξεται εκει ο φονευσας

14 εαν δε τις επιθηται τω πλησιον αποκτειναι αυτον δολω και καταφυγη απο του θυσιαστηριου μου λημψη αυτον θανατωσαι

15 ος τυπτει πατερα αυτου η μητερα αυτου θανατω θανατουσθω

16 ο κακολογων πατερα αυτου η μητερα αυτου τελευτησει θανατω

17 ος εαν κλεψη τις τινα των υιων ισραηλ και καταδυναστευσας αυτον αποδωται και ευρεθη εν αυτω θανατω τελευτατω

18 εαν δε λοιδορωνται δυο ανδρες και παταξη τις τον πλησιον λιθω η πυγμη και μη αποθανη κατακλιθη δε επι την κοιτην

19 εαν εξαναστας ο ανθρωπος περιπατηση εξω επι ραβδου αθωος εσται ο παταξας πλην της αργιας αυτου αποτεισει και τα ιατρεια

20 εαν δε τις παταξη τον παιδα αυτου η την παιδισκην αυτου εν ραβδω και αποθανη υπο τας χειρας αυτου δικη εκδικηθητω

21 εαν δε διαβιωση ημεραν μιαν η δυο ουκ εκδικηθησεται το γαρ αργυριον αυτου εστιν

22 εαν δε μαχωνται δυο ανδρες και παταξωσιν γυναικα εν γαστρι εχουσαν και εξελθη το παιδιον αυτης μη εξεικονισμενον επιζημιον ζημιωθησεται καθοτι αν επιβαλη ο ανηρ της γυναικος δωσει μετα αξιωματος

23 εαν δε εξεικονισμενον ην δωσει ψυχην αντι ψυχης

24 οφθαλμον αντι οφθαλμου οδοντα αντι οδοντος χειρα αντι χειρος ποδα αντι ποδος

25 κατακαυμα αντι κατακαυματος τραυμα αντι τραυματος μωλωπα αντι μωλωπος

26 εαν δε τις παταξη τον οφθαλμον του οικετου αυτου η τον οφθαλμον της θεραπαινης αυτου και εκτυφλωση ελευθερους εξαποστελει αυτους αντι του οφθαλμου αυτων

27 εαν δε τον οδοντα του οικετου η τον οδοντα της θεραπαινης αυτου εκκοψη ελευθερους εξαποστελει αυτους αντι του οδοντος αυτων

28 εαν δε κερατιση ταυρος ανδρα η γυναικα και αποθανη λιθοις λιθοβοληθησεται ο ταυρος και ου βρωθησεται τα κρεα αυτου ο δε κυριος του ταυρου αθωος εσται

29 εαν δε ο ταυρος κερατιστης η προ της εχθες και προ της τριτης και διαμαρτυρωνται τω κυριω αυτου και μη αφανιση αυτον ανελη δε ανδρα η γυναικα ο ταυρος λιθοβοληθησεται και ο κυριος αυτου προσαποθανειται

30 εαν δε λυτρα επιβληθη αυτω δωσει λυτρα της ψυχης αυτου οσα εαν επιβαλωσιν αυτω

31 εαν δε υιον η θυγατερα κερατιση κατα το δικαιωμα τουτο ποιησουσιν αυτω

32 εαν δε παιδα κερατιση ο ταυρος η παιδισκην αργυριου τριακοντα διδραχμα δωσει τω κυριω αυτων και ο ταυρος λιθοβοληθησεται

33 εαν δε τις ανοιξη λακκον η λατομηση λακκον και μη καλυψη αυτον και εμπεση εκει μοσχος η ονος

34 ο κυριος του λακκου αποτεισει αργυριον δωσει τω κυριω αυτων το δε τετελευτηκος αυτω εσται

35 εαν δε κερατιση τινος ταυρος τον ταυρον του πλησιον και τελευτηση αποδωσονται τον ταυρον τον ζωντα και διελουνται το αργυριον αυτου και τον ταυρον τον τεθνηκοτα διελουνται

36 εαν δε γνωριζηται ο ταυρος οτι κερατιστης εστιν προ της εχθες και προ της τριτης ημερας και διαμεμαρτυρημενοι ωσιν τω κυριω αυτου και μη αφανιση αυτον αποτεισει ταυρον αντι ταυρου ο δε τετελευτηκως αυτω εσται

37 εαν δε τις κλεψη μοσχον η προβατον και σφαξη αυτο η αποδωται πεντε μοσχους αποτεισει αντι του μοσχου και τεσσαρα προβατα αντι του προβατου

   

来自斯威登堡的著作

 

Arcana Coelestia#9086

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9086. 'And an ox or an ass falls into it' means, which perverts good or truth in the natural. This is clear from the meaning of 'falling' as perverting, dealt with below; from the meaning of 'an ox' as an affection for evil in the natural, thus evil there, dealt with above in 9065; and from the meaning of 'an ass' as truth in the natural, dealt with in 2781, 5492, 5741, 7024, 8078. The fact that 'falling into a pit' - when these words refer to good and truth in the natural, which are meant by 'an ox and an ass' - means perverting is evident from the contents of the next verse. These describe amendment made through truth, which can be accomplished with forms of good or truths that have been perverted, but not with those which have been wiped out. For when good or truth is perverted it still remains, but is misrepresented. 'Falling' also means slipping through error.

[2] Because this was meant by 'falling into a pit', the Lord therefore said,

Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day? Luke 14:5.

The Lord said this when He healed someone with dropsy on the sabbath day. In that Church the sabbath day was the holiest because it was a sign of the heavenly marriage, which is the joining together of goodness and truth from the Lord, 8495, 8510. This explains why healings were performed by the Lord on the sabbath day; for healing implied the healing of spiritual life, and dropsy implied the perversion of truth and good, so that the healing of perverted truth implied amendment and restoration. All the Lord's miracles implied and were signs of states of the Church, 8364, as is true of all Divine miracles in general, 7337. So it is then that the Lord said, 'Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day?' by which in the spiritual sense what has just been stated was meant. For whatever the Lord spoke He spoke from the Divine; and since it came from the Divine every detail has an internal sense within it, 9049, 9063 (end). 'A well' in what He said is similar in meaning to 'a pit', namely falsity, 1688. And since 'a pit' means falsity the Lord also said, when talking about the falsities of the Church,

When the blind leads the blind both fall into a pit. Matthew 15:14.

'The blind' is someone with wrong ideas, and 'falling into a pit' means perverting truth. These words were used to make a comparison; but all comparisons in the Word were drawn from among objects used as signs of spiritual things, 3579, 8989.

[3] There are people who believe that the Divine holiness which the Word contains lies hidden on a level no higher than the meaning apparent in the letter. Such people's vision of holiness in these words spoken by the Lord and in everything else in the Word arises solely from their belief that everything there is Divinely inspired, and that the things which no one can explain are arcana known only to God. But people who do not share that belief spurn the Word, solely because of its style, which is in appearance less polished than a style adopted to conform to the spirit of the age, such as that adopted by very many ancient and modern authors. But let these people know that Divine holiness lies in each and every detail of the Word. It consists however in this, that each and every detail has the Lord as its subject, also His kingdom and Church. All its details are extremely holy because they are Divine, received from the Lord, and so hold eternal life within them, as accords with the Lord's words in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

But the things that are Divine and holy are clearly visible to angels in heaven because they do not understand the Word in a natural way according to the literal sense, only in a spiritual way according to the internal sense. The latter sense could also be understood by people in the world if they were to lead an angelic life, that is to say, a life of faith and love. The things contained in the internal sense of the Word are one and the same as those which the genuine teachings of the Church present. Those which the genuine teachings of the Church present are the Lord, faith in Him, love to Him, and a love of the good that comes from Him, which love is charity towards the neighbour, 6709, 6710, 8123. Those who lead this angelic life, and no others at all, are enlightened by the Lord and see the holy things of the Word; see Preface to Genesis 18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus第21章

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1 "Now these are the ordinances which you shall set before them.

2 "If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.

3 If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.

4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.

5 But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;'

6 then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.

7 "If a man sells his daughter to be a female servant, she shall not go out as the male servants do.

8 If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.

9 If he marries her to his son, he shall deal with her as a daughter.

10 If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.

11 If he doesn't do these three things for her, she may go free without paying any money.

12 "One who strikes a man so that he dies shall surely be put to death,

13 but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.

14 If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

15 "Anyone who attacks his father or his mother shall be surely put to death.

16 "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

17 "Anyone who curses his father or his mother shall surely be put to death.

18 "If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed;

19 if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.

20 "If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.

21 Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.

22 "If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.

23 But if any harm follows, then you must take life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, and bruise for bruise.

26 "If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

27 If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

28 "If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.

29 But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

30 If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.

31 Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.

32 If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.

33 "If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,

34 the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.

35 "If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.

36 Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.