圣经文本

 

Exodus第13章

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1 ειπεν δε κυριος προς μωυσην λεγων

2 αγιασον μοι παν πρωτοτοκον πρωτογενες διανοιγον πασαν μητραν εν τοις υιοις ισραηλ απο ανθρωπου εως κτηνους εμοι εστιν

3 ειπεν δε μωυσης προς τον λαον μνημονευετε την ημεραν ταυτην εν η εξηλθατε εκ γης αιγυπτου εξ οικου δουλειας εν γαρ χειρι κραταια εξηγαγεν υμας κυριος εντευθεν και ου βρωθησεται ζυμη

4 εν γαρ τη σημερον υμεις εκπορευεσθε εν μηνι των νεων

5 και εσται ηνικα εαν εισαγαγη σε κυριος ο θεος σου εις την γην των χαναναιων και χετταιων και ευαιων και γεργεσαιων και αμορραιων και φερεζαιων και ιεβουσαιων ην ωμοσεν τοις πατρασιν σου δουναι σοι γην ρεουσαν γαλα και μελι και ποιησεις την λατρειαν ταυτην εν τω μηνι τουτω

6 εξ ημερας εδεσθε αζυμα τη δε ημερα τη εβδομη εορτη κυριου

7 αζυμα εδεσθε τας επτα ημερας ουκ οφθησεται σοι ζυμωτον ουδε εσται σοι ζυμη εν πασιν τοις οριοις σου

8 και αναγγελεις τω υιω σου εν τη ημερα εκεινη λεγων δια τουτο εποιησεν κυριος ο θεος μοι ως εξεπορευομην εξ αιγυπτου

9 και εσται σοι σημειον επι της χειρος σου και μνημοσυνον προ οφθαλμων σου οπως αν γενηται ο νομος κυριου εν τω στοματι σου εν γαρ χειρι κραταια εξηγαγεν σε κυριος ο θεος εξ αιγυπτου

10 και φυλαξεσθε τον νομον τουτον κατα καιρους ωρων αφ' ημερων εις ημερας

11 και εσται ως αν εισαγαγη σε κυριος ο θεος σου εις την γην των χαναναιων ον τροπον ωμοσεν τοις πατρασιν σου και δωσει σοι αυτην

12 και αφελεις παν διανοιγον μητραν τα αρσενικα τω κυριω παν διανοιγον μητραν εκ των βουκολιων η εν τοις κτηνεσιν σου οσα εαν γενηται σοι τα αρσενικα αγιασεις τω κυριω

13 παν διανοιγον μητραν ονου αλλαξεις προβατω εαν δε μη αλλαξης λυτρωση αυτο παν πρωτοτοκον ανθρωπου των υιων σου λυτρωση

14 εαν δε ερωτηση σε ο υιος σου μετα ταυτα λεγων τι τουτο και ερεις αυτω οτι εν χειρι κραταια εξηγαγεν ημας κυριος εκ γης αιγυπτου εξ οικου δουλειας

15 ηνικα δε εσκληρυνεν φαραω εξαποστειλαι ημας απεκτεινεν παν πρωτοτοκον εν γη αιγυπτω απο πρωτοτοκων ανθρωπων εως πρωτοτοκων κτηνων δια τουτο εγω θυω τω κυριω παν διανοιγον μητραν τα αρσενικα και παν πρωτοτοκον των υιων μου λυτρωσομαι

16 και εσται εις σημειον επι της χειρος σου και ασαλευτον προ οφθαλμων σου εν γαρ χειρι κραταια εξηγαγεν σε κυριος εξ αιγυπτου

17 ως δε εξαπεστειλεν φαραω τον λαον ουχ ωδηγησεν αυτους ο θεος οδον γης φυλιστιιμ οτι εγγυς ην ειπεν γαρ ο θεος μηποτε μεταμεληση τω λαω ιδοντι πολεμον και αποστρεψη εις αιγυπτον

18 και εκυκλωσεν ο θεος τον λαον οδον την εις την ερημον εις την ερυθραν θαλασσαν πεμπτη δε γενεα ανεβησαν οι υιοι ισραηλ εκ γης αιγυπτου

19 και ελαβεν μωυσης τα οστα ιωσηφ μεθ' εαυτου ορκω γαρ ωρκισεν ιωσηφ τους υιους ισραηλ λεγων επισκοπη επισκεψεται υμας κυριος και συνανοισετε μου τα οστα εντευθεν μεθ' υμων

20 εξαραντες δε οι υιοι ισραηλ εκ σοκχωθ εστρατοπεδευσαν εν οθομ παρα την ερημον

21 ο δε θεος ηγειτο αυτων ημερας μεν εν στυλω νεφελης δειξαι αυτοις την οδον την δε νυκτα εν στυλω πυρος

22 ουκ εξελιπεν ο στυλος της νεφελης ημερας και ο στυλος του πυρος νυκτος εναντιον παντος του λαου

   

来自斯威登堡的著作

 

Arcana Coelestia#8092

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8092. 'And so it was when Pharaoh sent the people away' means when those who molested left those belonging to the spiritual Church. This is clear from the meaning of 'sending away' as leaving; from the representation of 'Pharaoh' as those who molested by means of falsities, dealt with in 7107, 7110, 7126, 7142, 7220, 7228, 7317; and from the meaning of the children of Israel, who are 'the people' here, as those who belong to the spiritual Church, dealt with above in 8044.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#7317

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7317. 'And they will be turned into blood' means that they will falsify truths. This is clear from the meaning of 'blood' as falsified truth, dealt with in 4735, 6978, 'blood' in the genuine sense is truth emanating from the Lord, thus the holiness of faith, this being what is meant by blood in the Holy Supper. But in the contrary sense 'blood' is violence done to Divine Truth, and since it is done by means of falsifications, 'blood' is the falsification of truth. From this and from what follows it may be seen who specifically are represented by 'Pharaoh', or who specifically are meant by those who molest - those within the Church who have declared themselves on the side of faith and have also convinced themselves that faith saves, yet have led a life contrary to the commandments intrinsic to faith. In short they are those whose faith has been false and whose life has been evil.

[2] When these people enter the next life they bring with them the assumption that they are to be introduced into heaven because they were born and baptized within the Church, possessed the Word, and also the teachings drawn from the Word which they had claimed to believe in, and especially because they claimed to believe in the Lord, who suffered for their sins and thereby saved those within the Church who from a knowledge of its teachings claimed to believe in Him. When these people first arrive in the next life from the world they do not wish to know anything about a life of faith and charity. They regard it as of no account, saying that because they have possessed faith all the evils marring their life have been purged and washed away by the blood of the Lamb. But then they are told that these ideas are contrary to the Lord's words in Matthew, where He says this,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and through Your name cast out demons, and do many mighty works in Your name? But then I will confess to them, I do not know you; depart from Me, you workers of iniquity. Everyone who hears My words and does them I liken to a wise man; but everyone hearing My words and not doing them I liken to a foolish man. Matthew 7:11-24, 26.

And in Luke,

Then you will begin to stand outside and to knock at the door, saying, Lord, Lord, open to us. But He replying will say to you, 1 I do not know where you come from. Then you will begin to say, We ate in Your presence and we drank; and You taught in our streets. But He will say, I tell you, I do not know where you come from; depart from Me, all you workers of iniquity. Luke 13:25-27.

But when they are told this they reply that only those who possessed faith induced by miracles are meant, not those who possessed the faith of the Church.

[3] But after some time these same people start to learn that none are admitted into heaven apart from those who have led the life of faith, that is, have had charity towards the neighbour. And when they start to learn this they begin to feel contempt for the teachings making up their faith, and their faith itself also. For their faith had not been faith but merely a knowledge of such things as constitute faith; and it had not existed for life's sake, only for the sake of making gain and having important positions. So it is that they begin to feel contempt for the things which had composed their knowledge of faith, and so cast them aside, soon after which they immerse themselves in falsities opposed to the truths of faith. This is the state in which those who have declared themselves on the side of faith, yet have led a life contrary to faith, come to live. These are the ones who in the next life molest the upright by means of falsities, thus who are meant specifically by 'Pharaoh'.

脚注:

1. The Latin means them but the Greek means you, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.