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Genesis第3章

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1 ο- A--NSM δε-X οφις-N3I-NSM ειμι-V9--IAI3S φρονιμος-A1B-NSMS πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GPN επι-P ο- A--GSF γη-N1--GSF ος- --GPN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN οτι-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D μη-D εσθιω-VB--AAS2P απο-P πας-A3--GSN ξυλον-N2N-GSN ο- A--GSN εν-P ο- A--DSM παραδεισος-N2--DSM

2 και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--DSM οφις-N3I-DSM απο-P καρπος-N2--GSM ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM εσθιω-VF--FMI1P

3 απο-P δε-X καρπος-N2--GSM ο- A--GSN ξυλον-N2N-GSN ος- --NSN ειμι-V9--PAI3S εν-P μεσος-A1--DSM ο- A--GSM παραδεισος-N2--GSM ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GSM ουδε-C μη-D απτομαι-VA--AMS2P αυτος- D--GSM ινα-C μη-D αποθνησκω-VB--AAS2P

4 και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF ου-D θανατος-N2--DSM αποθνησκω-VF2-FMI2P

5 οιδα-VXI-YAI3S γαρ-X ο- A--NSM θεος-N2--NSM οτι-C εν-P ος- --DSF αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος- D--GSM δια αναοιγω-VQ--FPI3P συ- P--GP ο- A--NPM οφθαλμος-N2--NPM και-C ειμι-VF--FMI2P ως-C θεος-N2--NPM γιγνωσκω-V1--PAPNPM καλος-A1--ASN και-C πονηρος-A1A-ASN

6 και-C οραω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF οτι-C καλος-A1--NSN ο- A--NSN ξυλον-N2N-NSN εις-P βρωσις-N3I-ASF και-C οτι-C αρεστος-A1--NSN ο- A--DPM οφθαλμος-N2--DPM οραω-VB--AAN και-C ωραιος-A1A-NSN ειμι-V9--PAI3S ο- A--GSN κατανοεω-VA--AAN και-C λαμβανω-VB--AAPNSF ο- A--GSM καρπος-N2--GSM αυτος- D--GSN εσθιω-VBI-AAI3S και-C διδωμι-VAI-AAI3S και-C ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF μετα-P αυτος- D--GSF και-C εσθιω-VBI-AAI3P

7 και-C δια αναοιγω-VQI-API3P ο- A--NPM οφθαλμος-N2--NPM ο- A--GPM δυο-M και-C γιγνωσκω-VZI-AAI3P οτι-C γυμνος-A1--NPM ειμι-V9--IAI3P και-C ραπτω-VAI-AAI3P φυλλον-N2N-APN συκη-N1--GSF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM περιζωμα-N3W-APN

8 και-C ακουω-VAI-AAI3P ο- A--ASF φωνη-N1--ASF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--ASN δειλινος-A1--ASN και-C κρυπτω-VZI-AAI3P ος- --NSN τε-X *αδαμ-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM απο-P προσωπον-N2N-GSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εν-P μεσος-A1--DSM ο- A--GSN ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM

9 και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM *αδαμ-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αδαμ-N---VSM που-D ειμι-V9--PAI2S

10 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--ASF φωνη-N1--ASF συ- P--GS ακουω-VAI-AAI1S περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM και-C φοβεω-VCI-API1S οτι-C γυμνος-A1--NSM ειμι-V9--PAI1S και-C κρυπτω-VDI-API1S

11 και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--NSM ανααγγελλω-VAI-AAI3S συ- P--DS οτι-C γυμνος-A1--NSM ειμι-V9--PAI2S μη-D απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN εσθιω-VBI-AAI2S

12 και-C ειπον-VBI-AAI3S ο- A--NSM *αδαμ-N---NSM ο- A--NSF γυνη-N3K-NSF ος- --ASF διδωμι-VAI-AAI2S μετα-P εγω- P--GS ουτος- D--NSF εγω- P--DS διδωμι-VAI-AAI3S απο-P ο- A--GSN ξυλον-N2N-GSN και-C εσθιω-VBI-AAI3P

13 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--NSM οφις-N3I-NSM απαταω-VAI-AAI3S εγω- P--AS και-C εσθιω-VBI-AAI3P

14 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM οφις-N3I-DSM οτι-C ποιεω-VAI-AAI2S ουτος- D--ASN επικαταρατος-A1B-NSM συ- P--NS απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C απο-P πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF επι-P ο- A--DSN στηθος-N3E-DSN συ- P--GS και-C ο- A--DSF κοιλια-N1A-DSF πορευομαι-VF--FMI2S και-C γη-N1--ASF εσθιω-VF--FMI2S πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

15 και-C εχρα-N1A-ASF τιθημι-VF--FAI1S ανα-P μεσος-A1--ASN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSF γυνη-N3K-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN αυτος- D--GSF αυτος- D--NSM συ- P--GS τηρεω-VF--FAI3S κεφαλη-N1--ASF και-C συ- P--NS τηρεω-VF--FAI2S αυτος- D--GSM πτερνα-N1S-ASF

16 και-C ο- A--DSF γυνη-N3K-DSF ειπον-VBI-AAI3S πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--APF λυπη-N1--APF συ- P--GS και-C ο- A--ASM στεναγμος-N2--ASM συ- P--GS εν-P λυπη-N1--DPF τικτω-VF--FMI2S τεκνον-N2N-APN και-C προς-P ο- A--ASM ανηρ-N3--ASM συ- P--GS ο- A--NSF αποστροφη-N1--NSF συ- P--GS και-C αυτος- D--NSM συ- P--GS κυριευω-VF--FAI3S

17 ο- A--DSM δε-X *αδαμ-N---DSM ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI2S ο- A--GSF φωνη-N1--GSF ο- A--GSF γυνη-N3K-GSF συ- P--GS και-C εσθιω-VBI-AAI2S απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN επικαταρατος-A1B-NSM ο- A--NSF γη-N1--NSF εν-P ο- A--DPN εργον-N2N-DPN συ- P--GS εν-P λυπη-N1--DPF εσθιω-VF--FMI2S αυτος- D--ASF πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

18 ακανθα-N1A-APF και-C τριβολος-N2--APM ανατελλω-VF2-FAI3S συ- P--DS και-C εσθιω-VF--FMI2S ο- A--ASM χορτος-N2--ASM ο- A--GSM αγρος-N2--GSM

19 εν-P ιδρως-N3T-DSM ο- A--GSN προσωπον-N2N-GSN συ- P--GS εσθιω-VF--FMI2S ο- A--ASM αρτος-N2--ASM συ- P--GS εως-P ο- A--GSN αποστρεφω-VA--AAN συ- P--AS εις-P ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API2S οτι-C γη-N1--NSF ειμι-V9--PAI2S και-C εις-P γη-N1--ASF αποερχομαι-VF--FMI2S

20 και-C καλεω-VAI-AAI3S *αδαμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM *ζωη-N1--NSF οτι-C ουτος- D--NSF μητηρ-N3--NSF πας-A3--GPM ο- A--GPM ζαω-V3--PAPGPM

21 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *αδαμ-N---DSM και-C ο- A--DSF γυνη-N3K-DSF αυτος- D--GSM χιτων-N3W-APM δερματινος-A1--APM και-C ενδυω-VAI-AAI3S αυτος- D--APM

22 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I *αδαμ-N---NSM γιγνομαι-VX--XAI3S ως-C εις-A3--NSM εκ-P εγω- P--GP ο- A--GSN γιγνωσκω-V1--PAN καλος-A1--ASM και-C πονηρος-A1A-ASM και-C νυν-D μηποτε-D εκτεινω-VA--AAS3S ο- A--ASF χειρ-N3--ASF και-C λαμβανω-VB--AAS3S ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF και-C εσθιω-VF--FMI2S και-C ζαω-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

23 και-C εκ αποστελλω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF εργαζομαι-V1--PMN ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API3S

24 και-C εκβαλλω-VBI-AAI3S ο- A--ASM *αδαμ-N---ASM και-C καταοικιζω-VAI-AAI3S αυτος- D--ASM απεναντι-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF και-C τασσω-VAI-AAI3S ο- A--APN χερουβιμ-N---APN και-C ο- A--ASF φλογινος-A1--ASF ρομφαια-N1A-ASF ο- A--ASF στρεφω-V1--PMPASF φυλασσω-V1--PAN ο- A--ASF οδος-N2--ASF ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF

   

来自斯威登堡的著作

 

Arcana Coelestia#3623

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3623. 'What would life hold for me?' means, and so there would not be any conjunction. This is clear from the meaning of 'life' as conjunction by means of truths and goods. For when it was not possible for any truth from a common stem or genuine source to be joined to natural truth, there could not be any alliance of the natural to the truth of the rational, in which case it seemed to the rational as though its own life were no life, 3493, 3620. This is why here 'what would life hold for me?' means, and so there would not be any conjunction. Here and in other places the word 'life' in the original language is plural, and the reason for this is that in man there are two powers of life. The first is called the understanding and is the receptacle of truth, the second is called the will and is the receptacle of good. These two forms or powers of life make one when the understanding is rooted in the will, or what amounts to the same, when truth is grounded in good. This explains why in Hebrew the noun 'life' is sometimes singular, sometimes plural. The plural form of that noun is used in all the following places, Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life, and man became a living soul. Genesis 2:7. Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food, and the tree of life in the middle of the garden. Genesis 2:9. Behold, I am bringing a flood of waters over the earth, to destroy all flesh in which there is the spirit of life. Genesis 6:17.

They went in to Noah into the ark, two by two from all flesh in which there is the spirit of life. Genesis 7:15 (in 780).

Everything which had the breath of the spirit of life in its nostrils breathed its last. Genesis 7:12.

In David,

I believe [I am going] to see the goodness of Jehovah in the land of the living. Psalms 27:13.

In the same author,

Who is the man who desires life, who loves [many] days, that he may see good? Psalms 34:12

In the same author,

With You, O Jehovah, is the fountain of life; in Your light do we see light. Psalms 36:9.

In Malachi,

My covenant with Levi was [a covenant] of life and peace. Malachi 2:5.

In Jeremiah,

Thus said Jehovah, Behold, I set before you the way of life and the way of death. Jeremiah 21:8.

In Moses,

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life and the length of your days, so that you may dwell in the land. Deuteronomy 30:20.

In the same author,

It is not an empty word from you; for it is your life, and through this word you will prolong your days in the land. Deuteronomy 32:47.

And in other places too the plural form of the noun 'life' is used in the original language because, as has been stated, there are two kinds of life which yet make one. It is similar with the word 'heavens' in the Hebrew language, in that the heavens are many and yet make one, or like the expression 'waters' above and below, in Genesis 1:7-9 , by which spiritual things in the rational and in the natural are meant which ought to be one through being joined together. As for the plural form of 'life', when this is used both the life of the will and that of the understanding are meant, and therefore both the life of good and that of truth are meant. For man's life consists in nothing else than good and truth which hold life from the Lord within them. Devoid of good and truth, and of the life which these hold within them, no one is human. For devoid of these no one would ever have been able to will or to think anything. Everything that a person wills originates in good or in that which is not good, and everything he thinks originates in truth or in that which is not truth. Consequently man possesses two kinds of life and these make one when his thinking flows from his willing, that is, when truth which is the truth of faith flows from good which is the good of love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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