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Genesis第2章

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1 και-C συντελεω-VSI-API3P ο- A--NSM ουρανος-N2--NSM και-C ο- A--NSF γη-N1--NSF και-C πας-A3--NSM ο- A--NSM κοσμος-N2--NSM αυτος- D--GPM

2 και-C συντελεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF ο- A--APN εργον-N2N-APN αυτος- D--GSM ος- --APN ποιεω-VAI-AAI3S και-C καταπαυω-VAI-AAI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF απο-P πας-A3--GPN ο- A--GPN εργον-N2N-GPN αυτος- D--GSM ος- --GPN ποιεω-VAI-AAI3S

3 και-C ευλογεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASF ημερα-N1A-ASF ο- A--ASF εβδομος-A1--ASF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF οτι-C εν-P αυτος- D--DSF καταπαυω-VAI-AAI3S απο-P πας-A3--GPN ο- A--GPN εργον-N2N-GPN αυτος- D--GSM ος- --GPN αρχω-VAI-AMI3S ο- A--NSM θεος-N2--NSM ποιεω-VA--AAN

4 ουτος- D--NSF ο- A--NSF βιβλος-N2--NSF γενεσις-N3I-GSF ουρανος-N2--GSM και-C γη-N1--GSF οτε-D γιγνομαι-VBI-AMI3S ος- --DSF ημερα-N1A-DSF ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

5 και-C πας-A3--ASN χλωρος-A1A-ASN αγρος-N2--GSM προ-P ο- A--GSN γιγνομαι-VB--AMN επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--ASM χορτος-N2--ASM αγρος-N2--GSM προ-P ο- A--GSN ανατελλω-VA--AAN ου-D γαρ-X βρεχω-VAI-AAI3S ο- A--NSM θεος-N2--NSM επι-P ο- A--ASF γη-N1--ASF και-C ανθρωπος-N2--NSM ου-D ειμι-V9--IAI3S εργαζομαι-V1--PMN ο- A--ASF γη-N1--ASF

6 πηγη-N1--NSF δε-X αναβαινω-V1I-IAI3S εκ-P ο- A--GSF γη-N1--GSF και-C ποτιζω-V1I-IAI3S πας-A3--ASN ο- A--ASN προσωπον-N2N-ASN ο- A--GSF γη-N1--GSF

7 και-C πλασσω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM χους-N3--ASM απο-P ο- A--GSF γη-N1--GSF και-C ενφυσαω-VAI-AAI3S εις-P ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM πνοη-N1--ASF ζωη-N1--GSF και-C γιγνομαι-VBI-AMI3S ο- A--NSM ανθρωπος-N2--NSM εις-P ψυχη-N1--ASF ζαω-V3--PAPASF

8 και-C φυτευω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM παραδεισος-N2--ASM εν-P *εδεμ-N---DS κατα-P ανατολη-N1--APF και-C τιθημι-VEI-AMI3S εκει-D ο- A--ASM ανθρωπος-N2--ASM ος- --ASM πλασσω-VAI-AAI3S

9 και-C εκ ανατελλω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ετι-D εκ-P ο- A--GSF γη-N1--GSF πας-A3--ASN ξυλον-N2N-ASN ωραιος-A1A-ASN εις-P ορασις-N3I-ASF και-C καλος-A1--ASM εις-P βρωσις-N3I-ASF και-C ο- A--NSN ξυλον-N2N-NSN ο- A--GSF ζωη-N1--GSF εν-P μεσος-A1--DSM ο- A--DSM παραδεισος-N2--DSM και-C ο- A--ASN ξυλον-N2N-ASN ο- A--GSN οιδα-VX--XAN γνωστος-A1--ASN καλος-A1--GSM και-C πονηρος-A1A-GSM

10 ποταμος-N2--NSM δε-X εκπορευομαι-V1--PMI3S εκ-P *εδεμ-N---GS ποτιζω-V1--PAN ο- A--ASM παραδεισος-N2--ASM εκειθεν-D αποοριζω-V1--PMI3S εις-P τεσσαρες-A3--APF αρχη-N1--APF

11 ονομα-N3M-NSN ο- A--DSM εις-A3--DSM *φισων-N---NS ουτος- D--NSM ο- A--NSM κυκλοω-V4--PAPNSM πας-A1S-ASF ο- A--ASF γη-N1--ASF *ευιλατ-N---GS εκει-D ος- --GSM ειμι-V9--PAI3S ο- A--NSN χρυσιον-N2N-NSN

12 ο- A--ASN δε-X χρυσιον-N2N-ASN ο- A--GSF γη-N1--GSF εκεινος- D--GSF καλος-A1--ASM και-C εκει-D ειμι-V9--PAI3S ο- A--NSM ανθραξ-N3K-NSM και-C ο- A--NSM λιθος-N2--NSM ο- A--NSM πρασινος-N2--NSM

13 και-C ονομα-N3M-ASN ο- A--DSM ποταμος-N2--DSM ο- A--DSM δευτερος-A1A-DSM *γηων-N---NS ουτος- D--NSM ο- A--NSM κυκλοω-V4--PAPNSM πας-A1S-ASF ο- A--ASF γη-N1--ASF *αιθιοπια-N1A-GSF

14 και-C ο- A--NSM ποταμος-N2--NSM ο- A--NSM τριτος-A1--NSM *τιγρις-N---NS ουτος- D--NSM ο- A--NSM πορευομαι-V1--PMPNSM κατεναντι-P *ασσυριος-N2--GPM ο- A--NSM δε-X ποταμος-N2--NSM ο- A--NSM τεταρτος-A1--NSM ουτος- D--NSM *ευφρατης-N1M-NSM

15 και-C λαμβανω-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM ος- --ASM πλασσω-VAI-AAI3S και-C τιθημι-VEI-AMI3S αυτος- D--ASM εν-P ο- A--DSM παραδεισος-N2--DSM εργαζομαι-V1--PMN αυτος- D--ASM και-C φυλασσω-V1--PAN

16 και-C εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *αδαμ-N---DSM λεγω-V1--PAPNSM απο-P πας-A3--GSN ξυλον-N2N-GSN ο- A--GSN εν-P ο- A--DSM παραδεισος-N2--DSM βρωσις-N3I-DSF εσθιω-VF--FMI2S

17 απο-P δε-X ο- A--GSN ξυλον-N2N-GSN ο- A--GSN γιγνωσκω-V1--PAN καλος-A1--ASN και-C πονηρος-A1A-ASN ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GSM ος- --DSF δε-X αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος- D--GSM θανατος-N2--DSM αποθνησκω-VF2-FMI2P

18 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ου-D καλος-A1--ASN ειμι-V9--PAN ο- A--ASM ανθρωπος-N2--ASM μονον-D ποιεω-VA--AAS1P αυτος- D--DSM βοηθος-N2--ASM κατα-P αυτος- D--ASM

19 και-C πλασσω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ετι-D εκ-P ο- A--GSF γη-N1--GSF πας-A3--APN ο- A--APN θηριον-N2N-APN ο- A--GSM αγρος-N2--GSM και-C πας-A3--APN ο- A--APN πετεινον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C αγω-VBI-AAI3S αυτος- D--APN προς-P ο- A--ASM *αδαμ-N---ASM οραω-VB--AAN τις- I--ASN καλεω-VF--FAI3S αυτος- D--APN και-C πας-A3--NSN ος- --ASN εαν-C καλεω-VAI-AAI3S αυτος- D--ASN *αδαμ-N---NSM ψυχη-N1--ASF ζαω-V3--PAPASF ουτος- D--ASN ονομα-N3M-ASN αυτος- D--GSM

20 και-C καλεω-VAI-AAI3S *αδαμ-N---NSM ονομα-N3M-APN πας-A3--DPN ο- A--DPN κτηνος-N3E-DPN και-C πας-A3--DPN ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM ο- A--DSM δε-X *αδαμ-N---DSM ου-D ευρισκω-VC--API3S βοηθος-N2--NSM ομοιος-A1A-NSM αυτος- D--DSM

21 και-C επιβαλλω-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκστασις-N3I-ASF επι-P ο- A--ASM *αδαμ-N---NSM και-C υπνοω-VAI-AAI3S και-C λαμβανω-VBI-AAI3S εις-A1A-ASF ο- A--GPF πλευρα-N1A-GPF αυτος- D--GSM και-C αναπληροω-VAI-AAI3S σαρξ-N3K-ASF αντι-P αυτος- D--GSF

22 και-C οικοδομεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASF πλευρα-N1A-ASF ος- --ASF λαμβανω-VBI-AAI3S απο-P ο- A--GSM *αδαμ-N---GSM εις-P γυνη-N3K-ASF και-C αγω-VBI-AAI3S αυτος- D--ASF προς-P ο- A--ASM *αδαμ-N---ASM

23 και-C ειπον-VBI-AAI3S *αδαμ-N---NSM ουτος- D--NSN νυν-D οστεον-N2N-NSN εκ-P ο- A--GPN οστεον-N2N-GPN εγω- P--GS και-C σαρξ-N3K-NSF εκ-P ο- A--GSF σαρξ-N3K-GSF εγω- P--GS ουτος- D--NSF καλεω-VC--FPI3S γυνη-N3K-NSF οτι-C εκ-P ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF λαμβανω-VVI-API3S ουτος- D--NSF

24 ενεκεν-P ουτος- D--GSN καταλειπω-VF--FAI3S ανθρωπος-N2--NSM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ο- A--ASF μητηρ-N3--ASF αυτος- D--GSM και-C προςκολλαω-VC--FPI3S προς-P ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C ειμι-VF--FMI3P ο- A--NPM δυο-M εις-P σαρξ-N3K-ASF εις-A1A-ASF

25 και-C ειμι-V9--IAI3P ο- A--NPM δυο-M γυμνος-A1--NPM ος- --NSN τε-X *αδαμ-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ου-D αισχυνω-V1I-IMI3P

   

来自斯威登堡的著作

 

Arcana Coelestia#3623

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3623. 'What would life hold for me?' means, and so there would not be any conjunction. This is clear from the meaning of 'life' as conjunction by means of truths and goods. For when it was not possible for any truth from a common stem or genuine source to be joined to natural truth, there could not be any alliance of the natural to the truth of the rational, in which case it seemed to the rational as though its own life were no life, 3493, 3620. This is why here 'what would life hold for me?' means, and so there would not be any conjunction. Here and in other places the word 'life' in the original language is plural, and the reason for this is that in man there are two powers of life. The first is called the understanding and is the receptacle of truth, the second is called the will and is the receptacle of good. These two forms or powers of life make one when the understanding is rooted in the will, or what amounts to the same, when truth is grounded in good. This explains why in Hebrew the noun 'life' is sometimes singular, sometimes plural. The plural form of that noun is used in all the following places, Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life, and man became a living soul. Genesis 2:7. Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food, and the tree of life in the middle of the garden. Genesis 2:9. Behold, I am bringing a flood of waters over the earth, to destroy all flesh in which there is the spirit of life. Genesis 6:17.

They went in to Noah into the ark, two by two from all flesh in which there is the spirit of life. Genesis 7:15 (in 780).

Everything which had the breath of the spirit of life in its nostrils breathed its last. Genesis 7:12.

In David,

I believe [I am going] to see the goodness of Jehovah in the land of the living. Psalms 27:13.

In the same author,

Who is the man who desires life, who loves [many] days, that he may see good? Psalms 34:12

In the same author,

With You, O Jehovah, is the fountain of life; in Your light do we see light. Psalms 36:9.

In Malachi,

My covenant with Levi was [a covenant] of life and peace. Malachi 2:5.

In Jeremiah,

Thus said Jehovah, Behold, I set before you the way of life and the way of death. Jeremiah 21:8.

In Moses,

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life and the length of your days, so that you may dwell in the land. Deuteronomy 30:20.

In the same author,

It is not an empty word from you; for it is your life, and through this word you will prolong your days in the land. Deuteronomy 32:47.

And in other places too the plural form of the noun 'life' is used in the original language because, as has been stated, there are two kinds of life which yet make one. It is similar with the word 'heavens' in the Hebrew language, in that the heavens are many and yet make one, or like the expression 'waters' above and below, in Genesis 1:7-9 , by which spiritual things in the rational and in the natural are meant which ought to be one through being joined together. As for the plural form of 'life', when this is used both the life of the will and that of the understanding are meant, and therefore both the life of good and that of truth are meant. For man's life consists in nothing else than good and truth which hold life from the Lord within them. Devoid of good and truth, and of the life which these hold within them, no one is human. For devoid of these no one would ever have been able to will or to think anything. Everything that a person wills originates in good or in that which is not good, and everything he thinks originates in truth or in that which is not truth. Consequently man possesses two kinds of life and these make one when his thinking flows from his willing, that is, when truth which is the truth of faith flows from good which is the good of love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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