10
ειπον-VBI-AAI3S δε-X επι αναστρεφω-V1--PAPNSM ηκω-VF--FAI1S προς-P συ-
P--AS κατα-P ο-
A--ASM καιρος-N2--ASM ουτος-
D--ASM εις-P ωρα-N1A-APF και-C εχω-VF--FAI3S υιος-N2--ASM *σαρρα-N---NSF ο-
A--NSF γυνη-N3K-NSF συ-
P--GS *σαρρα-N---NSF δε-X ακουω-VAI-AAI3S προς-P ο-
A--DSF θυρα-N1A-DSF ο-
A--GSF σκηνη-N1--GSF ειμι-V9--PAPNSF οπισθε-D αυτος-
D--GSM
2153. And bowed himself toward the earth. That this signifies the effect of the humiliation from the consequent joy, is evident from the signification of “bowing himself,” as being to humble. Just as all interior affections have gestures corresponding to them in outward or bodily motions, which gestures are the effects of the affections as their effecting causes, so the action of humbling oneself has humiliation and also prostration. That this prostration was from joy is evident, because He observed, as before said, the perception to be from the Divine. The state of the Lord’s humiliation when He was in the Human, has already been treated of in various places, and of the Lord’s Divine mercy shall be further treated of in this chapter.
