新基督教圣经研究

圣经文本

 

Ezekiel第42章

学习

   

1 και-C εκαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF κατα-P ανατολη-N1--APF κατεναντι-D ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM και-C ειςαγω-VBI-AAI3S εγω- P--AS και-C ιδου-I εξεδρα-N1--NPF πεντε-M εχω-V1--PMPNPF ο- A--GSN απολοιπος-A1--GSN και-C εχω-V1--PMPNPF ο- A--GSM διαοριζω-V1--PAPGSM προς-P βορεας-N1T-ASM

2 επι-P πηχυς-N3U-APM εκατον-M μηκος-N3E-ASN προς-P βορεας-N1T-ASM και-C ο- A--ASN πλατος-N3E-ASN πεντηκοντα-M πηχυς-N3U-GPM

3 διαγραφω-VP--XMPNPF ος- --ASM τροπος-N2--ASM ο- A--NPF πυλη-N1--NPF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF και-C ος- --ASM τροπος-N2--ASM ο- A--NPN περιστυλον-N2N-NPN ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF στιχιζω-VT--XPPNPF αντιπροσωπος-A1B-NPF στοα-N1A-NPF τρισσος-A1--NPF

4 και-C κατεναντι-D ο- A--GPF εξεδρα-N1--GPF περιπατος-N2--NSM πηχυς-N3V-DPM δεκα-M ο- A--ASN πλατος-N3E-ASN επι-P πηχυς-N3U-APM εκατον-M ο- A--ASN μηκος-N3E-ASN και-C ο- A--NPN θυρωμα-N3M-NPN αυτος- D--GPM προς-P βορεας-N1T-ASM

5 και-C ο- A--NPM περιπατος-N2--NPM ο- A--NPM υπερωον-N2N-NPM ωσαυτως-D οτι-C εκεχω-V1I-IMI3S ο- A--ASN περιστυλον-N2N-ASN εκ-P αυτος- D--GSM εκ-P ο- A--GSN υποκατωθεν-D περιστυλον-N2N-GSN και-C ο- A--NSN διαστημα-N3M-NSN ουτως-D περιστυλον-N2N-NSN και-C διαστημα-N3M-NSN και-C ουτως-D στοα-N1A-NPF

6 διοτι-C τριπλοος-A1--NPF ειμι-V9--IAI3P και-C στυλος-N2--APM ου-D εχω-V1I-IAI3P καθως-D ο- A--NPM στυλος-N2--NPM ο- A--GPM εξωτερος-A1A-GPM δια-P ουτος- D--ASN εκεχω-V1I-IMI3P ο- A--GPM υποκατωθεν-D και-C ο- A--GPM μεσος-A1--GPM απο-P ο- A--GSF γη-N1--GSF

7 και-C φως-N3T-ASN εξωθεν-D ος- --ASM τροπος-N2--ASM ο- A--NPF εξεδρα-N1--NPF ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF ο- A--NPF βλεπω-V1--PAPNPF απεναντι-D ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P βορεας-N1T-ASM μηκος-N3E-ASN πηχυς-N3U-GPM πεντηκοντα-M

8 οτι-C ο- A--NSN μηκος-N3E-NSN ο- A--GPF εξεδρα-N1--GPF ο- A--GPF βλεπω-V1--PAPGPF εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF πηχυς-N3V-DPM πεντηκοντα-M και-C ουτος- D--NPF ειμι-V9--PAI3P αντιπροσωπος-A1B-NPF ουτος- D--DPF ο- A--NSN πας-A3--NSN πηχυς-N3V-DPM εκατον-M

9 και-C ο- A--NPF θυρα-N1A-NPF ο- A--GPF εξεδρα-N1--GPF ουτος- D--GPF ο- A--GSF εισοδος-N2--GSF ο- A--GSF προς-P ανατολη-N1--APF ο- A--GSN ειςπορευομαι-V1--PMN δια-P αυτος- D--GPM εκ-P ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF

10 κατα-P ο- A--ASN φως-N3T-ASN ο- A--GSM εν-P αρχη-N1--DSF περιπατος-N2--GSM και-C ο- A--NPN προς-P νοτος-N2--ASM κατα-P προσωπον-N2N-ASN ο- A--GSM νοτος-N2--GSM κατα-P προσωπον-N2N-ASN ο- A--GSN απολοιπος-A1--GSN και-C κατα-P προσωπον-N2N-ASN ο- A--GSM διαοριζω-V1--PAPGSM εξεδρα-N1--NPF

11 και-C ο- A--NSM περιπατος-N2--NSM κατα-P προσωπον-N2N-ASN αυτος- D--GPM κατα-P ο- A--APN μετρον-N2N-APN ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P βορεας-N1T-ASM και-C κατα-P ο- A--ASN μηκος-N3E-ASN αυτος- D--GPF και-C κατα-P ο- A--ASN ευρος-N3E-ASN αυτος- D--GPF και-C κατα-P πας-A1S-APF ο- A--APF εξοδος-N2--APF αυτος- D--GPF και-C κατα-P πας-A1S-APF ο- A--APF επιστροφη-N1--APF αυτος- D--GPF και-C κατα-P ο- A--APN φως-N3T-APN αυτος- D--GPF και-C κατα-P ο- A--APN θυρωμα-N3M-APN αυτος- D--GPF

12 ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P νοτος-N2--ASM και-C κατα-P ο- A--APN θυρωμα-N3M-APN απο-P αρχη-N1--GSF ο- A--GSM περιπατος-N2--GSM ως-C επι-P φως-N3T-ASN διαστημα-N3M-GSN καλαμος-N2--GSM και-C κατα-P ανατολη-N1--APF ο- A--GSN ειςπορευομαι-V1--PMN δια-P αυτος- D--GPF

13 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NPF εξεδρα-N1--NPF ο- A--NPF προς-P βορεας-N1T-ASM και-C ο- A--NPF εξεδρα-N1--NPF ο- A--NPF προς-P νοτος-N2--ASM ο- A--NPF ειμι-V9--PAPNPF κατα-P προσωπον-N2N-ASN ο- A--GPN διαστημα-N3M-GPN ουτος- D--NPF ειμι-V9--PAI3P ο- A--NPF εξεδρα-N1--NPF ο- A--GSM αγιος-A1A-GSM εν-P ος- --DPF εσθιω-VF--FMI3P εκει-D ο- A--NPM ιερευς-N3V-NPM υιος-N2--NPM *σαδδουκ-N---GSM ο- A--NPM εγγιζω-V1--PAPNPM προς-P κυριος-N2--ASM ο- A--APN αγιος-A1A-APN ο- A--GPM αγιος-A1A-GPM και-C εκει-D τιθημι-VF--FAI3P ο- A--APN αγιος-A1A-APN ο- A--GPM αγιος-A1A-GPM και-C ο- A--ASF θυσια-N1A-ASF και-C ο- A--APN περι-P αμαρτια-N1A-GSF και-C ο- A--APN περι-P αγνοια-N1A-GSF διοτι-C ο- A--NSM τοπος-N2--NSM αγιος-A1A-NSM

14 ου-D ειςερχομαι-VF--FMI3P εκει-D παρεξ-P ο- A--GPM ιερευς-N3V-GPM ου-D εκερχομαι-VF--FMI3P εκ-P ο- A--GSM αγιος-A1A-GSM εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF οπως-C δια-P πας-A3--GSM αγιος-A1A-NPM ειμι-V9--PAS3P ο- A--NPM προςαγω-V1--PAPNPM και-C μη-D απτομαι-V1--PMS3P ο- A--GSM στολισμος-N2--GSM αυτος- D--GPM εν-P ος- --DPM λειτουργεω-V2--PAPDPM εν-P αυτος- D--DPM διοτι-C αγιος-A1A-NSF ειμι-V9--PAI3S και-C ενδυω-VF--FMI3P ιματιον-N2N-APN ετερος-A1A-APN οταν-D απτομαι-V1--PMS3P ο- A--GSM λαος-N2--GSM

15 και-C συντελεω-VSI-API3S ο- A--NSF διαμετρησις-N3I-NSF ο- A--GSM οικος-N2--GSM εσωθεν-D και-C εκαγω-VBI-AAI3S εγω- P--AS κατα-P οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S ο- A--ASN υποδειγμα-N3M-ASN ο- A--GSM οικος-N2--GSM κυκλοθεν-D εν-P διαταξις-N3I-DSF

16 και-C ιστημι-VHI-AAI3S κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

17 και-C επιστρεφω-VAI-AAI3S προς-P βορεας-N1T-ASM και-C διαμετρεω-VAI-AAI3S ο- A--ASN κατα-P προσωπον-N2N-ASN ο- A--GSM βορεας-N1T-GSM πηχυς-N3U-APM πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

18 και-C επιστρεφω-VAI-AAI3S προς-P θαλασσα-N1S-ASF και-C διαμετρεω-VAI-AAI3S ο- A--ASN κατα-P προσωπον-N2N-ASN ο- A--GSF θαλασσα-N1S-GSF πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

19 και-C επιστρεφω-VAI-AAI3S προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S κατεναντι-D ο- A--GSM νοτος-N2--GSM πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

20 ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GSM αυτος- D--GSM καλαμος-N2--GSM και-C διατασσω-VAI-AAI3S αυτος- D--ASM και-C περιβολος-N2--ASM αυτος- D--GPM κυκλος-N2--DSM πεντακοσιοι-A1A-GPM προς-P ανατολη-N1--APF και-C πεντακοσιοι-A1A-GPM πηχυς-N3V-DPM ευρος-N3E-ASN ο- A--GSN διαστελλω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GPN αγιος-A1A-GPN και-C ανα-P μεσος-A1--ASM ο- A--GSN προτειχισμα-N3M-GSN ο- A--GSN εν-P διαταξις-N3I-DSF ο- A--GSM οικος-N2--GSM

   

来自斯威登堡的著作

 

Divine Providence#134

学习本章节

  
/340  
  

134a. 2. No one is reformed by visions or by conversations with the dead, because they compel. There are two kinds of visions, divine and demonic. Divine visions are given by means of portrayals in heaven, while demonic visions are effected though magical events in hell. There are imaginary visions as well, visions that are the illusions of a mind that has lost its bearings.

Divine visions (which as just noted are given by means of portrayals in heaven) are the kind that happened to the prophets. When they were having these visions they were not in the body but in the spirit, because visions cannot happen to us while we are physically awake. So when the prophets saw visions, it says that they were in the spirit, as the following passages show.

Ezekiel said, "The spirit lifted me up and took me back to Chaldea to the captivity in a vision of God, in the spirit of God; so the vision that I saw came over me" (Ezekiel 11:1, 24). Then too, spirits held him up between earth and heaven and brought him to Jerusalem in visions of God (Ezekiel 8:3 and following). The same thing happened in a vision of God or in the spirit when he saw the four animals that were cherubim (Ezekiel chapters 1 and 10) and when he saw the new temple, the new earth, and the angel measuring them (Ezekiel chapters 40-48). It says in chapter Ezekiel 40:2, 26 that he was in visions of God at the time, and in chapter Ezekiel 43:5 that he was in the spirit.

[2] Zechariah was in the same kind of state when he saw the man on horseback among the myrtle trees (Zechariah 1:8 and following), when he saw the four horns and the man with a measuring line in his hand (Zechariah 1:18, 20, 21; Zechariah 2:1 and following), when he saw the lampstand and the two olive trees (Zechariah 4:1 and following), when he saw the flying scroll and the ephah (Zechariah 5:1, 6), and when he saw the four chariots coming out from the four mountains, and the horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw the four beasts rising from the sea (Daniel 6:1 [7:1] and following), and when he saw the battles of the ram and the goat (Daniel 8:1 and following). It says in Daniel 7:1-2, 7, and 13; in Daniel 8:2; and in Daniel 10:1, 7, and 8 that he saw these things in the vision of his spirit, and it says in Daniel 9:21 that he saw the angel Gabriel in a vision.

[3] John was in the vision of the spirit when he saw the things he describes in the Book of Revelation--for example, when he saw the seven lampstands with the Human-born One in their midst (Revelation 1:12-16), when he saw the throne in heaven with someone sitting on it, surrounded by the four animals that were cherubim (Revelation 4), when he saw the book of life taken by the Lamb (Revelation 5), when he saw the horses come out of the book (Revelation 6), when he saw the seven angels with their trumpets (Revelation 8), when he saw the pit of the abyss opened with the locusts coming out of it (Revelation 9), when he saw the dragon and its battle with Michael (Revelation 12), when he saw the two beasts rise up, one from the sea and one from the land (Revelation 13), when he saw the woman sitting on the scarlet beast (Revelation 17) and the destruction of Babylon (Revelation 18), when he saw the white horse with someone riding it (Revelation 18 [19]), when he saw the new heaven and the new earth and the holy Jerusalem coming down from heaven (Revelation 21), and when he saw the river of water of life (Revelation 22). It says that he saw these things in the vision of his spirit in Revelation 1:11 [1:10]; Revelation 4:2; Revelation 5:1; Revelation 6:1; and Revelation 21:12 [21:10].

These were the kinds of visions that were visible from heaven to the sight of their spirits and not to their physical sight.

Things like this do not happen nowadays, because if they did they would not be understood, since they happen by means of images whose details are pointing to inner features of the church and secrets of heaven. It was foretold in Daniel 9:24 that they would stop when the Lord came into the world.

However, demonic visions have sometimes occurred. They are brought about by spirits who inspire deceptive passions and visions and who call themselves the Holy Spirit because of a mental confusion that engulfs them. Now, however, these spirits have been gathered in by the Lord and consigned to a hell separate from the other hells.

We can see from all this that no one can be reformed by any visions except the ones that are in the Word. There are imaginary visions as well, but these are nothing but the illusions of a mind that has lost its bearings.

134b. The story that the Lord told about the rich man in hell and Lazarus in Abraham's lap shows that no one is reformed by conversations with the dead. The rich man said, "Father Abraham, I beg you to send Lazarus to my father's house where I have five brothers, to bear witness to them so that they do not come to this place of torment." Abraham said to him, "They have Moses and the prophets: let them heed them." But he said, "No, father Abraham, but if someone came to them from the dead, they would repent." He answered him, "If they do not heed Moses and the prophets, they would not be convinced if someone rose from the dead" (Luke 16:27-31).

Conversations with the dead may lead to the same results as miracles that I have just described. That is, we may be convinced and be constrained to worship for a short while. However, since this deprives us of rational functioning at the same time that it hems in our evils, as already noted [130-131, 133], this spell or inner restraint is released and the pent-up evils erupt in blasphemy and profanation. Still, this happens only when spirits have imposed some religious dogma. No good spirit--let alone any angel of heaven--would ever do this.

  
/340  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

圣经文本

 

Daniel第10章:8

学习

       

8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org