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Ezekiel第28章:1

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

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Apocalypse Explained#432

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432. Verse 5. Of the tribe of Judah twelve thousand sealed; of the tribe of Reuben twelve thousand sealed; of the tribe of Gad twelve thousand sealed.

5. "Of the tribe of Judah twelve thousand sealed," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven n. 433; "of the tribe of Reuben twelve thousand sealed," signifies the light of truth from that good, and that all who are in that light are in heaven and come into heaven n. 434; "of the tribe of Gad twelve thousand sealed," signifies the consequent good of life (n. 435, 436).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia#10556

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10556. 'And he returned to the camp' means going back to the external in which the interest of that nation lay. This is clear from the meaning of 'the camp' as the external aspect of the Word, the Church, and worship, in which the interest of the Israelite nation lay, dealt with in 10546. Now, when Moses has returned to the camp, he no longer represents the Word but the head of the Israelite nation; for being in the camp with those whose interest lay in external things separated from what was internal means being in a similar state. It was different when he was outside that camp and pitched his tent there, far from the camp. How therefore Moses represents the head of that nation becomes clear from the internal sense of what follows through to the end of the chapter. Because Moses now takes on this representation it says that his minister Joshua the son of Nun, a young man, did not move away from the midst of the tent, meaning that what is being represented nevertheless continues in the tent that is outside the camp.

  
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Thanks to the Swedenborg Society for the permission to use this translation.