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Ezekiel第18章

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM τις- I--ASN συ- P--DP ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNPM ο- A--NPM πατηρ-N3--NPM εσθιω-VBI-AAI3P ομφαξ-N3K-ASF και-C ο- A--NPM οδους-N3--NPM ο- A--GPN τεκνον-N2N-GPN γομφιαζω-VAI-AAI3P

3 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C γιγνομαι-VB--AMS3S ετι-D λεγω-V1--PMPNSF ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DSM *ισραηλ-N---DSM

4 οτι-C πας-A1S-NPF ο- A--NPF ψυχη-N1--NPF εμος-A1--NPF ειμι-V9--PAI3P ος- --ASM τροπος-N2--ASM ο- A--NSF ψυχη-N1--NSF ο- A--GSM πατηρ-N3--GSM ουτως-D και-C ο- A--NSF ψυχη-N1--NSF ο- A--GSM υιος-N2--GSM εμος-A1--NPF ειμι-V9--PAI3P ο- A--NSF ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF ουτος- D--NSF αποθνησκω-VF2-FMI3S

5 ο- A--NSM δε-X ανθρωπος-N2--NSM ος- --NSM ειμι-VF--FMI3S δικαιος-A1A-NSM ο- A--NSM ποιεω-V2--PAPNSM κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF

6 επι-P ο- A--GPN ορος-N3E-GPN ου-D εσθιω-VF--FMI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D μη-D επιαιρω-VA--AAS3S προς-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μη-D μιαινω-VA--AAS3S και-C προς-P γυνη-N3K-ASF εν-P αφεδρος-N2--DSF ειμι-V9--PAPASF ου-D προςεγγιζω-VF2-FAI3S

7 και-C ανθρωπος-N2--ASM ου-D μη-D καταδυναστευω-VA--AAS3S ενεχυρασμος-N2--ASM οφειλω-V1--PAPGSM αποδιδωμι-VF--FAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VF2-FMI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VF--FAI3S και-C γυμνος-A1--ASM περιβαλλω-VF2-FAI3S

8 και-C ο- A--ASN αργυριον-N2N-ASN αυτος- D--GSM επι-P τοκος-N2--DSM ου-D διδωμι-VF--FAI3S και-C πλεονασμος-N2--ASM ου-D λαμβανω-VF--FMI3S και-C εκ-P αδικια-N1A-GSF αποστρεφω-VF--FAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κριμα-N3M-ASN δικαιος-A1A-ASN ποιεω-VF--FAI3S ανα-P μεσος-A1--ASN ανηρ-N3--GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM πλησιον-D αυτος- D--GSM

9 και-C ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VM--XMI3S και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS φυλασσω-VK--XMI3S ο- A--GSN ποιεω-VA--AAN αυτος- D--APN δικαιος-A1A-NSM ουτος- D--NSM ειμι-V9--PAI3S ζωη-N1--DSF ζαω-VF--FMI3S λεγω-V1--PAI3S κυριος-N2--NSM

10 και-C εαν-C γενναω-VA--AAS3S υιος-N2--ASM λοιμος-N2--ASM εκχεω-V2--PAPASM αιμα-N3M-ASN και-C ποιεω-V2--PAPASM αμαρτημα-N3M-APN

11 εν-P ο- A--DSF οδος-N2--DSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ο- A--GSM δικαιος-A1A-GSM ου-D πορευομαι-VCI-API3S αλλα-C και-C επι-P ο- A--GPN ορος-N3E-GPN εσθιω-VBI-AAI3S και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM μιαινω-VAI-AAI3S

12 και-C πτωχος-N2--ASM και-C πενης-N3T-ASM καταδυναστευω-VAI-AAI3S και-C αρπαγμα-N3M-ASN αρπαζω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D αποδιδωμι-VAI-AAI3S και-C εις-P ο- A--APN ειδωλον-N2N-APN τιθημι-VEI-AMI3S ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ανομια-N1A-ASF ποιεω-VX--XAI3S

13 μετα-P τοκος-N2--GSM διδωμι-VAI-AAI3S και-C πλεονασμος-N2--ASM λαμβανω-VBI-AAI3S ουτος- D--NSM ζωη-N1--DSF ου-D ζαω-VF--FMI3S πας-A1S-APF ο- A--APF ανομια-N1A-APF ουτος- D--APF ποιεω-VAI-AAI3S θανατος-N2--DSM θανατοω-VC--FPI3S ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

14 εαν-C δε-X γενναω-VA--AAS3S υιος-N2--ASM και-C οραω-VB--AAS3S πας-A1S-APF ο- A--APF αμαρτια-N1A-APF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S και-C φοβεω-VC--APS3S και-C μη-D ποιεω-VA--AAS3S κατα-P ουτος- D--APF

15 επι-P ο- A--GPN ορος-N3E-GPN ου-D βιβρωσκω-VX--XAI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D τιθημι-VEI-AMI3S εις-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μιαινω-VAI-AAI3S

16 και-C ανθρωπος-N2--ASM ου-D καταδυναστευω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D ενεχυραζω-VA--AAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VAI-AAI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VAI-AAI3S και-C γυμνος-A1--ASM περιβαλλω-VBI-AAI3S

17 και-C απο-P αδικια-N1A-GSF αποστρεφω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM τοκος-N2--ASM ουδε-C πλεονασμος-N2--ASM ου-D λαμβανω-VBI-AAI3S δικαιοσυνη-N1--ASF ποιεω-VAI-AAI3S και-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VCI-API3S ου-D τελευταω-VF--FAI3S εν-P αδικια-N1A-DPF πατηρ-N3--GSM αυτος- D--GSM ζωη-N1--DSF ζαω-VF--FMI3S

18 ο- A--NSM δε-X πατηρ-N3--NSM αυτος- D--GSM εαν-C θλιψις-N3I-DSF θλιβω-VF--FMI2S και-C αρπαζω-VA--AAS3S αρπαγμα-N3M-ASN εναντιος-A1A-APN ποιεω-VAI-AAI3S εν-P μεσος-A1--DSN ο- A--GSM λαος-N2--GSM εγω- P--GS και-C αποθνησκω-VF2-FMI3S εν-P ο- A--DSF αδικια-N1A-DSF αυτος- D--GSM

19 και-C ειπον-VF2-FAI2P τις- I--ASN οτι-C ου-D λαμβανω-VBI-AAI3S ο- A--ASF αδικια-N1A-ASF ο- A--NSM υιος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM οτι-C ο- A--NSM υιος-N2--NSM δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ποιεω-VAI-AAI3S πας-A3--APN ο- A--APN νομιμος-A1--APN εγω- P--GS συντηρεω-VAI-AAI3S και-C ποιεω-VAI-AAI3S αυτος- D--APN ζωη-N1--DSF ζαω-VF--FMI3S

20 ο- A--NSF δε-X ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF αποθνησκω-VF2-FMI3S ο- A--NSM δε-X υιος-N2--NSM ου-D λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ουδε-C ο- A--NSM πατηρ-N3--NSM λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSM δικαιοσυνη-N1--NSF δικαιος-A1A-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S και-C ανομια-N1A-NSF ανομος-A1B-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

21 και-C ο- A--NSM ανομος-A1B-NSM εαν-C αποστρεφω-VF--FMI2S εκ-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S και-C φυλασσω-VA--AMS3S πας-A1S-APF ο- A--APF εντολη-N1--APF εγω- P--GS και-C ποιεω-VA--AAS3S δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

22 πας-A3--APN ο- A--APN παραπτωμα-N3M-APN αυτος- D--GSM οσος-A1--APN ποιεω-VAI-AAI3S ου-D μιμνησκω-VS--FPI3S εν-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GSM ος- --DSF ποιεω-VAI-AAI3S ζαω-VF--FMI3S

23 μη-D θελησις-N3I-DSF θελω-VA--AAS1S ο- A--ASM θανατος-N2--ASM ο- A--GSM ανομος-A1B-GSM λεγω-V1--PAI3S κυριος-N2--NSM ως-C ο- A--ASN αποστρεφω-VA--AAN αυτος- D--ASM εκ-P ο- A--GSF οδος-N2--GSF ο- A--GSF πονηρος-A1A-GSF και-C ζαω-V3--PAN αυτος- D--ASM

24 εν-P δε-X ο- A--DSN αποστρεφω-VA--AAN δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S αδικια-N1A-ASF κατα-P πας-A1S-APF ο- A--APF ανομια-N1A-APF ος- --APF ποιεω-VAI-AAI3S ο- A--NSM ανομος-A1B-NSM πας-A1S-NPF ο- A--NPF δικαιοσυνη-N1--NPF αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S ου-D μη-D μιμνησκω-VS--APS3P εν-P ο- A--DSN παραπτωμα-N3M-DSN αυτος- D--GSM ος- --DSN παραπιπτω-VAI-AAI3S και-C εν-P ο- A--DPF αμαρτια-N1A-DPF αυτος- D--GSM ος- --DPF αμαρτανω-VBI-AAI3S εν-P αυτος- D--DPF αποθνησκω-VF2-FMI3S

25 και-C ειπον-VAI-AAI2P ου-D καταευθυνω-V1--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM ακουω-VA--AAD2P δη-X πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταευθυνω-V1--PAI3S ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταευθυνω-V1--PAI3S

26 εν-P ο- A--DSN αποστρεφω-VA--AAN ο- A--ASM δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S παραπτωμα-N3M-ASN και-C αποθνησκω-VB--AAS3S εν-P ο- A--DSN παραπτωμα-N3M-DSN ος- --DSN ποιεω-VAI-AAI3S εν-P αυτος- D--DSM αποθνησκω-VF2-FMI3S

27 και-C εν-P ο- A--DSN αποστρεφω-VA--AAN ανομος-A1B-ASM απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM ος- --GSF ποιεω-VAI-AAI3S και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ουτος- D--NSM ο- A--ASF ψυχη-N1--ASF αυτος- D--GSM φυλασσω-VAI-AAI3S

28 και-C αποστρεφω-VAI-AAI3S εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

29 και-C λεγω-V1--PAI3P ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ου-D καταορθοω-V4--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταορθοω-V4--PAI3S οικος-N2--NSM *ισραηλ-N---GSM ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταορθοω-V4--PAI3S

30 εκαστος-A1--ASM κατα-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM κρινω-VF2-FAI1S συ- P--AP οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM επιστρεφω-VD--APD2P και-C αποστρεφω-VA--AAD2P εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF συ- P--GP και-C ου-D ειμι-VF--FMI3P συ- P--DP εις-P κολασις-N3I-ASF αδικια-N1A-GSF

31 αποριπτω-VA--AAD2P απο-P εαυτου- D--GPM πας-A1S-APF ο- A--APF ασεβεια-N1A-APF συ- P--GP ος- --APF ασεβεω-VAI-AAI2P εις-P εγω- P--AS και-C ποιεω-VA--AAD2P εαυτου- D--DPM καρδια-N1A-ASF καινος-A1--ASF και-C πνευμα-N3M-ASN καινος-A1--ASN και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI2P οικος-N2--NSM *ισραηλ-N---GSM

32 διοτι-C ου-D θελω-V1--PAI1S ο- A--ASM θανατος-N2--ASM ο- A--GSM αποθνησκω-V1--PAPGSM λεγω-V1--PAI3S κυριος-N2--NSM

   

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Ezekiel第36章:19

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19 και-C διασπειρω-VAI-AAI1S αυτος- D--APM εις-P ο- A--APN εθνος-N3E-APN και-C λικμαω-VAI-AAI1S αυτος- D--APM εις-P ο- A--APF χωρα-N1A-APF κατα-P ο- A--ASF οδος-N2--ASF αυτος- D--GPM και-C κατα-P ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM κρινω-VBI-AAI1S αυτος- D--APM

来自斯威登堡的著作

 

Arcana Coelestia#9873

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9873. All this now makes clear what the twelve precious stones in the breastplate of judgement served to mean, namely all the kinds of good and truth of heaven in their proper order. Heaven is divided into two kingdoms, the celestial and the spiritual. The good of the celestial kingdom was represented by the first two rows, which were on the right side of the breastplate, and the good of the spiritual kingdom by the next two rows, which were on the left side. The internal good of the celestial kingdom is the good of love to the Lord; this is the good that is meant by the celestial love of good. The external good of the celestial kingdom however is the good of mutual love; this is the good that is meant by the celestial love of truth. But the internal good of the spiritual kingdom is the good of charity towards the neighbour; this is the good that is meant by the spiritual love of good. And the external good of the spiritual kingdom is the good of faith; this is the good that is meant by the spiritual love of truth. These kinds of good and truth in this order constitute the heavens, see 9468, 9473, 9680, 9683, 9780.

[2] From this it is now evident what the twelve stones, which were called the Urim and Thummim, represented. But in what way the Divine Truths which were answers were made known by means of them will be stated below in 9905. The fact that the good of love occupied the first place there and the truth of faith the last is clear from the first stone's being a ruby and the last's being a jasper, thus from the first stone's being red in colour, and the last's being white, both of them translucent. For the meaning of 'red' as the good of love, see 3300, 9467; and for that of 'white' as the truth of faith, 3301, 3993, 4007, 5319.

[3] Much the same as is meant by the stones in the breastplate was also meant by the materials used in weaving the ephod. The ephod was woven from violet, purple, twice-dyed scarlet, and fine linen, as is evident from verse 6 of the present chapter, and 'violet' meant the truth of celestial love, 'purple' the good of celestial love, 'twice-dyed scarlet' the good of spiritual love, and 'fine linen' the truth of spiritual love, 9833. The reason why much the same was meant is that 'the ephod' meant heaven on last and outermost levels, in the same way as 'the breastplate' does, 9824. But the kinds of good and truth are listed in a different order there, because 'the ephod' meant the spiritual heaven, whereas 'the breastplate' means all heaven from first to last. And since the dwelling-place along with the tent also represented heaven, 9457, 9481, 9485, 9615, the material from which its curtains and veils were woven were likewise violet, purple, double-dyed scarlet, and fine twined linen, see the previous Chapters, 26:1, 31, 36; 27:16, and 9466-9469.

[4] In addition it should be recognized that in the general sense SAPPHIRE means the external part of the celestial kingdom and SHOHAM the external part of the spiritual kingdom. And because these two stones had this meaning they were the middle stones belonging to the secondary rows, that is to say, the sapphire was the middle stone in the second row, and the shoham the middle stone in the fourth row. The stones belonging to the second row meant the external good of the celestial kingdom, which has been called the celestial love of truth, and the stones belonging to the fourth row meant the external good of the spiritual kingdom, which has been called the spiritual love of truth, see what has been stated about them above in this paragraph 9873.

[5] The fact that 'sapphire' means the external part of the celestial kingdom is evident from places in the Word where it is mentioned, such as in the Book of Exodus,

Seventy of the elders saw the God of Israel, and under His feet there was so to speak a work of sapphire, and it was like the substance of the sky for clearness. Exodus 24:10.

The external part of the celestial kingdom is so described, because the words 'under His feet', meaning what is external, are used, and where 'the God of Israel', who is the Lord, is, there heaven is. In Isaiah,

O afflicted one and storm-tossed, and receiving no comfort! Behold, I am arranging your stones with antimony, and will lay your foundations in sapphires. Isaiah 54:11.

The subject in this chapter is the celestial kingdom. The foundations which will be laid in sapphires, are the external things there; for foundations lie underneath.

[6] In Jeremiah,

Her Nazirites were brighter than snow, they were whiter than milk. Their bones 1 were ruddier than pearls, 2 polished like sapphires. 3 Lamentations 4:7.

Nazirites represented the celestial man, which is why it says 'polished like sapphires', 'polished' referring to what is external. In Ezekiel,

Above the expanse that was above the heads of the cherubs, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne there was the appearance of a man (homo) sitting upon it. Ezekiel 1:26; 10:1.

Here also 'sapphire' is used to describe the external part of the celestial kingdom; for what is above the expanse or round about is outside, that which is inmost being the one 'sitting upon a throne'.

[7] Just as sapphire stone means the external part of the celestial kingdom, so shoham stone means the external part of the spiritual kingdom. Therefore also this was the stone which was placed on the two shoulder-pieces of the ephod with the names of the sons of Israel inscribed on them, which are dealt with in verses 9-14 of the present chapter; for the ephod represented the external part of the spiritual kingdom, 9824. Since shoham and sapphire in the general sense meant the external parts of two heavens, they were placed in the middle of the sets of three stones forming the second and fourth rows, as stated above. For the middle includes the whole, as is also true of the robe, which in the general sense has represented the spiritual kingdom, because it comes in the middle, as shown above in 9825. Because those two stones include everything meant by all the other stones in those rows, it says in Job,

Wisdom cannot be compared with the gold of Ophir, with the precious shoham and the sapphire. Job 28:16.

脚注:

1. i.e. bodies

2. In other places Swedenborg has rubies or gem stones.

3. literally, sapphires their polishing

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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