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Ezekiel第17章

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM διαηγεομαι-VA--AMD2S διηγημα-N3M-ASN και-C ειπον-VB--AAD2S παραβολη-N1--ASF προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM

3 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM αετος-N2--NSM ο- A--NSM μεγας-A1P-NSM ο- A--NSM μεγαλοπτερυγος-A1B-NSM ο- A--NSM μακρος-A1A-NSM ο- A--DSF εκτασις-N3I-DSF πληρης-A3H-NSM ονυξ-N3--GPM ος- --NSM εχω-V1--PAI3S ο- A--ASN ηγημα-N3M-ASN ειςερχομαι-VB--AAN εις-P ο- A--ASM *λιβανος-N2--ASM και-C λαμβανω-VBI-AAI3S ο- A--APN επιλεκτος-A1B-APN ο- A--GSF κεδρος-N2--GSF

4 ο- A--APN ακρος-A1A-APN ο- A--GSF απαλοτης-N3T-GSF αποκνιζω-VAI-AAI3S και-C φερω-VAI-AAI3S αυτος- D--APN εις-P γη-N1--ASF *χανααν-N---GS εις-P πολις-N3I-ASF τειχιζω-VT--XMPASF τιθημι-VEI-AMI3S αυτος- D--APN

5 και-C λαμβανω-VBI-AAI3S απο-P ο- A--GSN σπερμα-N3M-GSN ο- A--GSF γη-N1--GSF και-C διδωμι-VAI-AAI3S αυτος- D--ASN εις-P ο- A--ASN πεδιον-N2N-ASN φυτον-N2N-ASN επι-P υδωρ-N3T-DSN πολυς-A1--DSN επιβλεπω-V1--PMPASM τασσω-VAI-AAI3S αυτος- D--ASN

6 και-C ανατελλω-VAI-AAI3S και-C γιγνομαι-VBI-AMI3S εις-P αμπελος-N2--ASF ασθενεω-V2--PAPASF και-C μικρος-A1A-ASF ο- A--DSN μεγεθος-N3E-DSN ο- A--GSN επιφαινω-V1--PMN αυτος- D--ASF ο- A--APN κλημα-N3M-APN αυτος- D--GSF επι-P αυτος- D--ASF και-C ο- A--NPF ριζα-N1S-NPF αυτος- D--GSF υποκατω-P αυτος- D--GSF ειμι-V9--IAI3P και-C γιγνομαι-VBI-AMI3S εις-P αμπελος-N2--ASF και-C ποιεω-VAI-AAI3S απωρυξ-N3G-APF και-C εκτεινω-VAI-AAI3S ο- A--ASF αναδενδρας-N3D-ASF αυτος- D--GSF

7 και-C γιγνομαι-VBI-AMI3S αετος-N2--NSM ετερος-A1A-NSM μεγας-A1P-NSM μεγαλοπτερυγος-A1B-NSM πολυς-A1P-NSM ονυξ-N3X-DPM και-C ιδου-I ο- A--NSF αμπελος-N2--NSF ουτος- D--NSF περιπλεκω-VK--XMPNSF προς-P αυτος- D--ASM και-C ο- A--NPF ριζα-N1S-NPF αυτος- D--GSF προς-P αυτος- D--ASM και-C ο- A--APN κλημα-N3M-APN αυτος- D--GSF εκ αποστελλω-VAI-AAI3S αυτος- D--DSM ο- A--GSN ποτιζω-VA--AAN αυτος- D--ASF συν-P ο- A--DSM βωλος-N2--DSM ο- A--GSF φυτεια-N1A-GSF αυτος- D--GSF

8 εις-P πεδιον-N2N-ASN καλος-A1--ASN επι-P υδωρ-N3T-DSN πολυς-A1--DSN ουτος- D--NSF πιαινω-V1--PMI3S ο- A--GSN ποιεω-V2--PAN βλαστος-N2--APM και-C φερω-V1--PAN καρπος-N2--ASM ο- A--GSN ειμι-V9--PAN εις-P αμπελος-N2--ASF μεγας-A1--ASF

9 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ει-C καταευθυνω-VF2-FAI3S ου-D ο- A--NPF ριζα-N1S-NPF ο- A--GSF απαλοτης-N3T-GSF αυτος- D--GSF και-C ο- A--NSM καρπος-N2--NSM σηπω-VC--FPI3S και-C ξηραινω-VC--FPI3S πας-A3--NPN ο- A--NPN προ ανατελλομαι-V1--PAPNPN αυτος- D--GSF και-C ου-D εν-P βραχιων-N3N-DSM μεγας-A1--DSM ουδε-C εν-P λαος-N2--DSM πολυς-A1--DSM ο- A--GSN εκσπαω-VA--AAN αυτος- D--ASF εκ-P ριζα-N1S-GPF αυτος- D--GSF

10 και-C ιδου-I πιαινω-V1--PMI3S μη-D καταευθυνω-VF2-FAI3S ου-D αμα-D ο- A--DSN απτομαι-VA--AMN αυτος- D--GSF ανεμος-N2--ASM ο- A--ASM καυσων-N3W-ASM ξηραινω-VC--FPI3S ξηρασια-N1A-DSF συν-P ο- A--DSM βωλος-N2--DSM ανατολη-N1--GSF αυτος- D--GSF ξηραινω-VC--FPI3S

11 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

12 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S δη-X προς-P ο- A--ASM οικος-N2--ASM ο- A--ASM παραπικραινω-V1--PAPASM ου-D επιιστημι-V6--PMI2P τις- I--ASN ειμι-V9--IAI3S ουτος- D--NPN ειπον-VB--AAD2S οταν-D ερχομαι-VB--AAS3S βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επι-P *ιερουσαλημ-N---ASF και-C λαμβανω-VF--FMI3S ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF και-C ο- A--APM αρχων-N3--APM αυτος- D--GSF και-C αγω-VF--FAI3S αυτος- D--APM προς-P εαυτου- D--ASM εις-P *βαβυλων-N3W-ASF

13 και-C λαμβανω-VF--FMI3S εκ-P ο- A--GSN σπερμα-N3M-GSN ο- A--GSF βασιλεια-N1A-GSF και-C διατιθημι-VF--FMI3S προς-P αυτος- D--ASM διαθηκη-N1--ASF και-C ειςαγω-VF--FAI3S αυτος- D--ASM εν-P αρα-N1A-DSF και-C ο- A--APM ηγεομαι-V2--PMPAPM ο- A--GSF γη-N1--GSF λαμβανω-VF--FMI3S

14 ο- A--GSN γιγνομαι-VB--AMN εις-P βασιλεια-N1A-ASF ασθενης-A3H-ASF ο- A--ASN καθολου-D μη-D επιαιρω-V1--PMN ο- A--GSN φυλασσω-V1--PAN ο- A--ASF διαθηκη-N1--ASF αυτος- D--GSM και-C ιστημι-V6--PAN αυτος- D--ASF

15 και-C αποιστημι-VF--FMI3S απο-P αυτος- D--GSM ο- A--GSN εκ αποστελλω-V1--PAN αγγελος-N2--APM εαυτου- D--GSM εις-P *αιγυπτος-N2--ASF ο- A--GSN διδωμι-VO--AAN αυτος- D--DSM ιππος-N2--APM και-C λαος-N2--ASM πολυς-A1P-ASM ει-C καταευθυνω-VF2-FAI3S ει-C διασωζω-VC--FPI3S ο- A--NSM ποιεω-V2--PAPNSM εναντιος-A1A-APN και-C παραβαινω-V1--PAPNSM διαθηκη-N1--ASF ει-C σωζω-VC--FPI3S

16 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C μη-D εν-P ος- --DSM τοπος-N2--DSM ο- A--NSM βασιλευς-N3V-NSM ο- A--NSM βασιλευω-VA--AAPNSM αυτος- D--ASM ος- --NSM ατιμοω-VAI-AAI3S ο- A--ASF αρα-N1A-ASF εγω- P--GS και-C ος- --NSM παραβαινω-VZI-AAI3S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS μετα-P αυτος- D--GSM εν-P μεσος-A1--DSN *βαβυλων-N3W-GSF τελευταω-VF--FAI3S

17 και-C ου-D εν-P δυναμις-N3I-DSF μεγας-A1--DSF ουδε-C εν-P οχλος-N2--DSM πολυς-A1--DSM ποιεω-VF--FAI3S προς-P αυτος- D--ASM *φαραω-N---NSM πολεμος-N2--ASM εν-P χαρακοβολια-N1A-DSF και-C εν-P οικοδομη-N1--DSF βελοστασις-N3I-GPF ο- A--GSN εκαιρω-VA--AAN ψυχη-N1--APF

18 και-C ατιμοω-VAI-AAI3S ορκωμοσια-N1A-ASF ο- A--GSN παραβαινω-VZ--AAN διαθηκη-N1--ASF και-C ιδου-I διδωμι-VX--XAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM και-C πας-A3--APN ουτος- D--APN ποιεω-VAI-AAI3S αυτος- D--DSM μη-D σωζω-VC--FPI3S

19 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ζαω-V3--PAI1S εγω- P--NS εαν-C μη-D ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ος- --ASF παραβαινω-VZI-AAI3S και-C ο- A--ASF ορκωμοσια-N1A-ASF εγω- P--GS ος- --ASF ατιμοω-VAI-AAI3S και-C διδωμι-VF--FAI1S αυτος- D--APN εις-P κεφαλη-N1--ASF αυτος- D--GSM

20 και-C εκπεταννυω-VF2-FAI1S επι-P αυτος- D--ASM ο- A--ASN δικτυον-N2N-ASN εγω- P--GS και-C αλισκω-VF--FMI3S εν-P ο- A--DSF περιοχη-N1--DSF αυτος- D--GSM

21 εν-P πας-A1S-DSF παραταξις-N3I-DSF αυτος- D--GSM εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI3P και-C ο- A--APM καταλοιπος-A1B-APM εις-P πας-A3--ASM ανεμος-N2--ASM διασπειρω-VF2-FAI1S και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

22 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C λαμβανω-VF--FMI1S εγω- P--NS εκ-P ο- A--GPM επιλεκτος-A1B-GPM ο- A--GSF κεδρος-N2--GSF εκ-P κορυφη-N1--GSF καρδια-N1A-GSF αυτος- D--GPM αποκνιζω-VF2-FAI1S και-C καταφυτευω-VF--FAI1S εγω- P--NS επι-P ορος-N3E-ASN υψηλος-A1--ASN και-C κρεμαζω-VF--FAI1S αυτος- D--ASM

23 εν-P ορος-N3E-DSN μετεωρος-A1B-DSN ο- A--GSM *ισραηλ-N---GSM και-C καταφυτευω-VF--FAI1S και-C εκφερω-VF--FAI3S βλαστος-N2--ASM και-C ποιεω-VF--FAI3S καρπος-N2--ASM και-C ειμι-VF--FMI3S εις-P κεδρος-N2--ASF μεγας-A1--ASF και-C αναπαυω-VF--FMI3S υποκατω-P αυτος- D--GSM πας-A3--NSN θηριον-N2N-NSN και-C πας-A3--NSN πετεινον-N2N-NSN υπο-P ο- A--ASF σκια-N1A-ASF αυτος- D--GSM αναπαυω-VF--FMI3S ο- A--NPN κλημα-N3M-NPN αυτος- D--GSM απο καταιστημι-VC--FPI3S

24 και-C γιγνωσκω-VF--FMI3P πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM ταπεινοω-V4--PAPNSM ξυλον-N2N-ASN υψηλος-A1--ASN και-C υψοω-V4--PAPNSM ξυλον-N2N-ASN ταπεινος-A1--ASN και-C ξηραινω-V1--PAPNSM ξυλον-N2N-ASN χλωρος-A1A-ASN και-C αναθαλλω-V1--PAPNSM ξυλον-N2N-ASN ξηρος-A1A-ASN εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ποιεω-VF--FAI1S

   

来自斯威登堡的著作

 

Apocalypse Explained#1099

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1099. And a hold of every unclean spirit.- That this signifies where there is nothing but evils from the adulterated goods of the Word, is evident from the signification of a hold, as denoting the place where those are who are meant by Babylon, the signification of hold here being similar to that of habitation above; and from the signification of unclean spirits, as denoting those who are in evils from the adulteration of good, therefore, in the abstract, the evils themselves, which are adulterated goods. Goods which are applied to evils, as the goods of love to the Lord applied to the loves of self, and the goods of love towards the neighbour applied to the loves of the world, are called adulterated. Love to the Lord and love towards the neighbour are pure and holy loves; but the loves of self and of the world, such as these are with those who have claimed to themselves the Lord's dominion over heaven and the church, are impure and profane; therefore to change holy into profane loves is to adulterate the goods of the Word, especially when they call their profane things holy, and their evil things good. Those who have been such in the world become unclean spirits after death, and their hell is meant by the hold of every unclean spirit.

[2] Continuation concerning the Athanasian Creed.- As we have said man has thought from light, and thought from love, thought from light causing the presence of man in heaven, while thought from love is the cause of the conjunction of man with heaven; and the reason is, that love is spiritual conjunction. The result of this is, that when the thought of man's light becomes the thought of his love, he is introduced into heaven, as to a marriage, and as far as love in thought from light plays the chief part, or leads that thought, so far that man enters heaven, as a bride enters the bride-chamber, and is married. For in the Word the Lord is called the bridegroom and husband, and heaven and the church the bride and wife. By being married, is meant to be conjoined with heaven in one of its societies, and man is conjoined with it, to the extent that, in the world, he has procured intelligence and wisdom from the Lord by means of the Word, thus to the extent that he has, by means of Divine truths, learned to think that God exists, and that the Lord is that God. But he who thinks from few truths, that is from little intelligence, while he thinks from love, is indeed conjoined with heaven, but more remotely.

[3] By love is meant love to the Lord, and loving the Lord does not mean to love the Lord as a person. Man is not conjoined with heaven by this love alone, but by the love of the Divine Good and Divine Truth, which are the Lord in heaven and in the church; and the love of these does not consist in knowing and understanding them, nor in thinking about them and speaking of them, but in willing and doing them, because they are commanded by the Lord, and therefore, because they are of use. Nothing is complete until it is done, and what is done is the end, and the end is that for the sake of which the love is cherished; therefore from the love to will and do something, there exists the love of knowing, and understanding and thinking about it. Tell me, why you desire to know and understand anything, unless for the sake of the end that you love? The end that is loved is the deed. If you say for the sake of faith, then understand that faith alone, or faith merely in thought, without that actual faith which is action, is a nonentity. You are very much deceived if you imagine that you believe in God, while you do not perform the things which are of God; for the Lord teaches in John, "He that hath my precepts and doeth them he it is that loveth me, and I will make my abode with him; but he that loveth me not, keepeth not my words" (14:21, 23, 24). In a word, to love and to do are one; therefore, in the Word, where mention is made of loving, doing is meant, and where mention is made of doing, loving is also meant; for that which I love, I do.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Ezekiel第39章:21

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21 I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid on them.

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