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Exodus第9章

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM και-C ειπον-VF2-FAI2S αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3P

2 ει-C μεν-X ουν-X μη-D βουλομαι-V1--PMI2S εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS αλλα-C ετι-D ενκρατεω-V2--PAI2S αυτος- D--GSM

3 ιδου-I χειρ-N3--NSF κυριος-N2--GSM επιειμι-VF--FMI3S εν-P ο- A--DPN κτηνος-N3E-DPN συ- P--GS ο- A--DPN εν-P ο- A--DPN πεδιον-N2N-DPN εν-P τε-X ο- A--DPM ιππος-N2--DPM και-C εν-P ο- A--DPN υποζυγιον-N2N-DPN και-C ο- A--DPF καμηλος-N2--DPF και-C βους-N3--DPM και-C προβατον-N2N-DPN θανατος-N2--NSM μεγας-A1P-NSM σφοδρα-D

4 και-C παραδοξαζω-VF--FAI1S εγω- P--NS εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM ανα-P μεσος-A1--ASN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM *αιγυπτιος-N2--GPM και-C ανα-P μεσος-A1--ASN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D τελευταω-VF--FAI3S απο-P πας-A3--GPM ο- A--GPM ο- A--GSM *ισραηλ-N---GSM υιος-N2--GPM ρητος-A1--ASM

5 και-C διδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ορος-N2--ASM λεγω-V1--PAPNSM εν-P ο- A--DSF αυριον-D ποιεω-VF--FAI3S κυριος-N2--NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN επι-P ο- A--GSF γη-N1--GSF

6 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ο- A--DSF επαυριον-D και-C τελευταω-VAI-AAI3S πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN ο- A--GPM *αιγυπτιος-N2--GPM απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D τελευταω-VAI-AAI3S ουδεις-A3--ASN

7 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C ου-D τελευταω-VAI-AAI3S απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ουδεις-A3--ASN βαρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--ASM λαος-N2--ASM

8 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM λαμβανω-VB--AAD2P συ- P--NP πληρης-A3H-APF ο- A--APF χειρ-N3--APF αιθαλη-N1--GSF καμιναια-N1A-GSF και-C πασσω-VA--AAD3S *μωυσης-N1M-NSM εις-P ο- A--ASM ουρανος-N2--ASM εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM

9 και-C γιγνομαι-VC--APD3S κονιορτος-N2--NSM επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C ειμι-VF--FMI3S επι-P ο- A--APM ανθρωπος-N2--APM και-C επι-P ο- A--APN τετραποδος-A1B-APN ελκος-N3E-NPN φλυκτις-N3D-NPF αναζεω-V2--PAPNPF εν-P τε-X ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

10 και-C λαμβανω-VBI-AAI3S ο- A--ASF αιθαλη-N1--ASF ο- A--GSF καμιναια-N1A-GSF εναντιον-P *φαραω-N---GSM και-C πασσω-VAI-AAI3S αυτος- D--ASF *μωυσης-N1M-NSM εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VBI-AMI3S ελκος-N3E-NPN φλυκτις-N3D-NPF αναζεω-V2--PAPNPF εν-P ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN

11 και-C ου-D δυναμαι-V6I-IMI3P ο- A--NPM φαρμακος-N2--NPM ιστημι-VH--AAN εναντιον-P *μωυσης-N1M-GSM δια-P ο- A--APN ελκος-N3E-APN γιγνομαι-VBI-AMI3S γαρ-X ο- A--NPN ελκος-N3E-NPN εν-P ο- A--DPM φαρμακος-N2--DPM και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

12 σκληρυνω-VAI-AAI3S δε-X κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM

13 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ορθριζω-VA--AAD2S ο- A--ASN πρωι-D και-C ιστημι-VH--AAD2S εναντιον-P *φαραω-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C λατρευω-VA--AAS3P εγω- P--DS

14 εν-P ο- A--DSM γαρ-X νυν-D καιρος-N2--DSM εγω- P--NS εκ αποστελλω-V1--PAI1S πας-A3--APN ο- A--APN συναντημα-N3--APN εγω- P--GS εις-P ο- A--ASF καρδια-N1A-ASF συ- P--GS και-C ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C ο- A--GSM λαος-N2--GSM συ- P--GS ινα-C οιδα-VX--XAS2S οτι-C ου-D ειμι-V9--PAI3S ως-C εγω- P--NS αλλος- D--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

15 νυν-D γαρ-X αποστελλω-VA--AAPNSM ο- A--ASF χειρ-N3--ASF πατασσω-VF--FAI1S συ- P--AS και-C ο- A--ASM λαος-N2--ASM συ- P--GS θανατος-N2--DSM και-C εκτριβω-VF--FMI2S απο-P ο- A--GSF γη-N1--GSF

16 και-C ενεκεν-P ουτος- D--GSM διατηρεω-VCI-API2S ινα-C ενδεικνυω-VA--AMS1S εν-P συ- P--DS ο- A--ASF ισχυς-N3U-ASF εγω- P--GS και-C οπως-C διααγγελλω-VD--APS3S ο- A--ASN ονομα-N3M-ASN εγω- P--GS εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

17 ετι-D ουν-X συ- P--NS ενποιεω-V2--PMI2S ο- A--GSM λαος-N2--GSM εγω- P--GS ο- A--GSN μη-D εκ αποστελλω-VA--AAN αυτος- D--APM

18 ιδου-I εγω- P--NS υω-V1--PAI1S ουτος- D--ASF ο- A--ASF ωρα-N1A-ASF αυριον-D χαλαζα-N1A-ASF πολυς-A1--ASF σφοδρα-D οστις- X--NSF τοιουτος-A1--NSF ου-D γιγνομαι-VX--XAI3S εν-P *αιγυπτος-N2--DSF απο-P ος- --GSF ημερα-N1A-GSF κτιζω-VXI-XPI3S εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

19 νυν-D ουν-X κατασπευδω-VA--AAD2S συναγω-VB--AAN ο- A--APN κτηνος-N3E-APN συ- P--GS και-C οσος-A1--APN συ- P--DS ειμι-V9--PAI3S εν-P ο- A--DSN πεδιον-N2N-DSN πας-A3--NPM γαρ-X ο- A--NPM ανθρωπος-N2--NPM και-C ο- A--APN κτηνος-N3E-APN οσος-A1--APN αν-X ευρισκω-VC--APS3S εν-P ο- A--DSN πεδιον-N2N-DSN και-C μη-D ειςερχομαι-VB--AAS3S εις-P οικια-N1A-ASF πιπτω-VB--AAS3S δε-X επι-P αυτος- D--APN ο- A--NSF χαλαζα-N1A-NSF τελευταω-VF--FAI3S

20 ο- A--NSM φοβεω-V2--PMPNSM ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM ο- A--GPM θεραπων-N3--GPM *φαραω-N---GSM συναγω-VBI-AAI3S ο- A--APN κτηνος-N3E-APN αυτος- D--GSM εις-P ο- A--APM οικος-N2--APM

21 ος- --NSM δε-X μη-D προςεχω-VBI-AAI3S ο- A--DSF διανοια-N1A-DSF εις-P ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM αποιημι-VAI-AAI3S ο- A--APN κτηνος-N3E-APN εν-P ο- A--DPN πεδιον-N2N-DPN

22 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM ουρανος-N2--ASM και-C ειμι-VF--FMI3S χαλαζα-N1A-NSF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF επι-P τε-X ο- A--APM ανθρωπος-N2--APM και-C ο- A--APN κτηνος-N3E-APN και-C επι-P πας-A1S-ASF βοτανη-N1--ASF ο- A--ASF επι-P ο- A--GSF γη-N1--GSF

23 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C κυριος-N2--NSM διδωμι-VAI-AAI3S φωνη-N1--APF και-C χαλαζα-N1A-ASF και-C διατρεχω-V1I-IAI3S ο- A--ASN πυρ-N3--ASN επι-P ο- A--GSF γη-N1--GSF και-C βρεχω-VAI-AAI3S κυριος-N2--NSM χαλαζα-N1A-ASF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF

24 ειμι-V9--IAI3S δε-X ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSN πυρ-N3--NSN φλογιζω-V1--PAPNSN εν-P ο- A--DSF χαλαζα-N1A-DSF ο- A--NSF δε-X χαλαζα-N1A-NSF πολυς-A1--NSF σφοδρα-D σφοδρα-D οστις- X--NSF τοιουτος-A1--NSF ου-D γιγνομαι-VX--XAI3S εν-P *αιγυπτος-N2--DSF απο-P ος- --GSM γιγνομαι-VM--XMI3S επι-P αυτος- D--GSF εθνος-N3E-ASN

25 πατασσω-VAI-AAI3S δε-X ο- A--NSF χαλαζα-N1A-NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C πας-A1S-ASF βοτανη-N1--ASF ο- A--ASF εν-P ο- A--DSN πεδιον-N2N-DSN πατασσω-VAI-AAI3S ο- A--NSF χαλαζα-N1A-NSF και-C πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--APN εν-P ο- A--DPN πεδιον-N2N-DPN συντριβω-VAI-AAI3S ο- A--NSF χαλαζα-N1A-NSF

26 πλην-D εν-P γη-N1--DSF *γεσεμ-N---GS ου-D ειμι-V9--IAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ου-D γιγνομαι-VBI-AMI3S ο- A--NSF χαλαζα-N1A-NSF

27 αποστελλω-VA--AAPNSM δε-X *φαραω-N---NSM καλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM αμαρτανω-VX--XAI1S ο- A--ASN νυν-D ο- A--NSM κυριος-N2--NSM δικαιος-A1A-NSM εγω- P--NS δε-X και-C ο- A--NSM λαος-N2--NSM εγω- P--GS ασεβης-A3H-NPM

28 ευχομαι-VA--AMD2P ουν-X περι-P εγω- P--GS προς-P κυριος-N2--ASM και-C παυω-VA--AMD3S ο- A--GSN γιγνομαι-VC--APN φωνη-N1--APF θεος-N2--GSM και-C χαλαζα-N1A-ASF και-C πυρ-N3--ASN και-C εκ αποστελλω-VF2-FAI1S συ- P--AP και-C ουκετι-D προςτιθημι-VF--FMI2P μενω-V1--PAN

29 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *μωυσης-N1M-NSM ως-D αν-X εκερχομαι-VB--AAS1S ο- A--ASF πολις-N3I-ASF εκπεταννυμι-VF--FAI1S ο- A--APF χειρ-N3--APF εγω- P--GS προς-P κυριος-N2--ASM και-C ο- A--NPF φωνη-N1--NPF παυω-VF--FMI3P και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSM υετος-N2--NSM ου-D ειμι-VF--FMI3S ετι-D ινα-C γιγνωσκω-VZ--AAS2S οτι-C ο- A--GSM κυριος-N2--GSM ο- A--NSF γη-N1--NSF

30 και-C συ- P--NS και-C ο- A--NPM θεραπων-N3--NPM συ- P--GS επισταμαι-V6--PMI1S οτι-C ουδεπω-D φοβεω-VX--XMI2P ο- A--ASM κυριος-N2--ASM

31 ο- A--ASN δε-X λινον-N2N-NSN και-C ο- A--NSF κριθη-N1--NSF πλησσω-VDI-API3S ο- A--NSF γαρ-X κριθη-N1--NSF παραιστημι-VXI-XAPNSF ο- A--ASN δε-X λινον-N2N-NSN σπερματιζω-V1--PAPNSN

32 ο- A--NSM δε-X πυρος-N2--NSM και-C ο- A--NSF ολυρα-N1A-NSF ου-D πλησσω-VDI-API3S οψιμος-A1B-NPN γαρ-X ειμι-V9--IAI3S

33 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM εκτος-P ο- A--GSF πολις-N3I-GSF και-C εκπεταννυμι-VAI-AAI3S ο- A--APF χειρ-N3--APF προς-P κυριος-N2--ASM και-C ο- A--NPF φωνη-N1--NPF παυω-VAI-AMI3P και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSM υετος-N2--NSM ου-D σταζω-VAI-AAI3S ετι-D επι-P ο- A--ASF γη-N1--ASF

34 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C παυω-VM--XMI3S ο- A--NSM υετος-N2--NSM και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NPF φωνη-N1--NPF προςτιθημι-VEI-AMI3S ο- A--GSN αμαρτανω-V1--PAN και-C βαρυνω-V1I-IAI3S αυτος- D--GSM ο- A--ASF καρδια-N1A-ASF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM

35 και-C σκληρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM καθαπερ-D λαλεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

来自斯威登堡的著作

 

Arcana Coelestia#7554

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7554. 'Of which there has not been the like in Egypt from the day it was founded even until now' means that no such destruction happens to any others in their natural mind. This is clear from the meaning of rain in the form of hail, to which these words refer, as the destruction of truth by means of falsities, dealt with immediately above in 7553; from the meaning of 'the land of Egypt' as the natural mind, dealt with in 5276, 5278, 5280, 5288, 5301, 'from the day it was founded even until now meaning that no such destruction happens to any others, because 'day means state, 'foundation' the nature of that state, and 'Egypt' the natural mind in general. The reason why no such destruction happens to any others as happens to those who molest the upright in the next life is that those who so molest belonged to the Church when they were in the world, 7317, 7502. They are those who have filled their memory, which is part of their natural mind, with the kinds of things that are matters of faith acquired from the Word and from the teachings of their Church, and yet have led a life contrary to those things. Consequently when they undergo vastation, those matters of faith are wrenched out, and very much else attached to them, leaving deep, foul pits and craters. Such people's evil desires, as well as their falsities, have inevitably become in some measure linked to those matters of faith. And since these cannot exist together with those falsities and evils it is evident that if they cannot be separated they are cast away to the sides, leaving empty spaces within, which emit a foul stench, for every foul stench arises out of evils mixed with forms of good, and of falsities mixed with truths. These things do not happen to those outside the Church, for they have no knowledge at all of truths of faith acquired from the Word. This is what is meant by the statement that no such destruction happens to any others in their natural mind.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5280

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5280. 'And the abundance of corn in the land will not be known' means that no discernment at all regarding the truth present previously will exist there. This is clear from the meaning of 'being known' as being discerned; from the meaning of 'the abundance of corn' as truth that has been multiplied, dealt with above; in 5276, 5278; and from the meaning of 'the land', in this case the land of Egypt, as the natural mind, also dealt with above, in 5276, 5278, 5279. From these meanings it is evident that 'the abundance of corn in the land will not be known means that no discernment at all regarding the truth present previously will exist in the natural.

[2] This verse deals with the final state of desolation, when despair, which comes immediately before regeneration, is experienced; and this being the matter dealt with in this verse, something must be said about the nature of it. Everyone has to be reformed, and to be born anew or regenerated, so that he may enter heaven, No one, unless he is born again, can see the kingdom of God. John 3:3, 5-6.

The human being is born into sin which has increased as it has come down in a long line of descent from ancestors, grandparents, and parents; it has become hereditary and so has been handed down to offspring. At birth a person is born into so many inherited evils which have gradually increased, as described, that he is nothing but sin; therefore unless he undergoes regeneration he remains wholly immersed in sin. But to be regenerated, he must first undergo reformation, which is effected by means of the truths of faith; for he must learn from the Word, and from teaching drawn from it, what good is. Items of knowledge regarding what is good that have been acquired from the Word - that is, from teaching drawn from there - are called the truths of faith; for all truths of faith well up out of good and flow in the direction of good, good being the end they have in view.

[3] This state comes first and is called the state of reformation. Most people within the Church are introduced into it during the period from young childhood through to adolescence, though few are regenerated because most people within the Church learn the truths of faith - or religious knowledge about what is good - for the sake of reputation and position and for the sake of material gain. Since therefore the truths of faith have been introduced through his love of these things, a person cannot be born anew or be regenerated until that love has been removed. To enable such love to be removed that person is launched into a state of temptation, which takes place in the following way: His love of reputation, position, and material gain is activated by the hellish crew, for that crew's desire is to live immersed in the love of those things. But at the same time angels activate affections for what is true and good which were implanted in the state of innocence during early childhood and then stored away interiorly and preserved there for this particular purpose. As a result conflict between evil spirits and angels takes place, and this conflict taking place within a person is experienced by him as temptation. And because the action at this time involves truths and forms of good, the actual truths which were instilled initially are so to speak banished by the falsities infused by the evil spirits - so banished that they are not seen - dealt with above in 5268-5270. And as the person allows himself at this time to be regenerated, the Lord introduces through an internal route the light of truth radiated from good in the natural, in which light the truths are restored there in their proper order.

[4] This is what happens to a person who is being regenerated, but few at the present day are permitted to enter that regenerative state. So far as they allow it to happen, all people, it is true, start to be reformed through the instruction they receive in the truths and forms of good that belong to spiritual life; but as soon as they reach adolescent years they allow the world to distract them. So they turn away into those parts where hellish spirits are, who gradually alienate these people from heaven; the spirits alienate them so completely that they scarcely believe any longer in the existence of heaven. Consequently those people cannot be launched into any spiritual temptation; for if they were they would go under instantly, in which case their latter state would be worse than their former one, Matthew 12:45. From all this one may see the nature of what the internal sense contains here, namely the state of reformation and the state of regeneration. This particular verse however describes the final state in temptation, which is a state of despair - this state being dealt with immediately above in 5279.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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