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Exodus第8章

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειπον-VB--AAD2S *ααρων-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS εκτεινω-VA--AAD2S ο- A--DSF χειρ-N3--DSF ο- A--ASF ραβδος-N2--ASF συ- P--GS επι-P ο- A--APM ποταμος-N2--APM και-C επι-P ο- A--APF διωρυξ-N3G-APF και-C επι-P ο- A--APN ελος-N3E-APN και-C ανααγω-VB--AAD2S ο- A--APM βατραχος-N2--APM

2 και-C εκτεινω-VAI-AAI3S *ααρων-N---NSM ο- A--ASF χειρ-N3--ASF επι-P ο- A--APN υδωρ-N3T-APN *αιγυπτος-N2--GSF και-C ανααγω-VBI-AAI3S ο- A--APM βατραχος-N2--APM και-C αναβιβαζω-VCI-API3S ο- A--NSM βατραχος-N2--NSM και-C καλυπτω-VAI-AAI3S ο- A--ASF γη-N1--ASF *αιγυπτος-N2--GSF

3 ποιεω-VAI-AAI3P δε-X ωσαυτως-D και-C ο- A--NPM επαοιδος-N2--NPM ο- A--GPM *αιγυπτιος-N2--GPM ο- A--DPF φαρμακια-N1A-DPF αυτος- D--GPM και-C ανααγω-VBI-AAI3P ο- A--APM βατραχος-N2--APM επι-P γη-N1--ASF *αιγυπτος-N2--GSF

4 και-C καλεω-VAI-AAI3S *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C ειπον-VBI-AAI3S ευχομαι-VA--AMD2P περι-P εγω- P--GS προς-P κυριος-N2--ASM και-C περιαιρεω-VB--AAD3S ο- A--APM βατραχος-N2--APM απο-P εγω- P--GS και-C απο-P ο- A--GSM εγω- P--GS λαος-N2--GSM και-C εκ αποστελλω-VF2-FAI1S ο- A--ASM λαος-N2--ASM και-C θυω-VA--AAS3P κυριος-N2--DSM

5 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P *φαραω-N---GSM τασσω-VA--AMD2S προς-P εγω- P--AS ποτε-D ευχομαι-VA--AMS1S περι-P συ- P--GS και-C περι-P ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C περι-P ο- A--GSM λαος-N2--GSM συ- P--GS απο αναιζω-VA--AAN ο- A--APM βατραχος-N2--APM απο-P συ- P--GS και-C απο-P ο- A--GSM λαος-N2--GSM συ- P--GS και-C εκ-P ο- A--GPF οικια-N1A-GPF συ- P--GP πλην-D εν-P ο- A--DSM ποταμος-N2--DSM υπολειπω-VV--FPI3P

6 ο- A--NSM δε-X ειπον-VBI-AAI3S εις-P αυριον-D ειπον-VBI-AAI3S ουν-X ως-D ειπον-VX--XAI2S ινα-C οιδα-VX--XAS2S οτι-C ου-D ειμι-V9--PAI3S αλλος- D--NSM πλην-D κυριος-N2--GSM

7 και-C περιαιρεω-VC--FPI3P ο- A--NPM βατραχος-N2--NPM απο-P συ- P--GS και-C εκ-P ο- A--GPF οικια-N1A-GPF συ- P--GP και-C εκ-P ο- A--GPF επαυλις-N3I-GPF και-C απο-P ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C απο-P ο- A--GSM λαος-N2--GSM συ- P--GS πλην-D εν-P ο- A--DSM ποταμος-N2--DSM υπολειπω-VV--FPI3P

8 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM απο-P *φαραω-N---GSM και-C βοαω-VAI-AAI3S *μωυσης-N1M-NSM προς-P κυριος-N2--ASM περι-P ο- A--GSM ορισμος-N2--GSM ο- A--GPM βατραχος-N2--GPM ως-C τασσω-VAI-AMI3S *φαραω-N---NSM

9 ποιεω-VAI-AAI3S δε-X κυριος-N2--NSM καθαπερ-D ειπον-VBI-AAI3S *μωυσης-N1M-NSM και-C τελευταω-VAI-AAI3P ο- A--NPM βατραχος-N2--NPM εκ-P ο- A--GPF οικια-N1A-GPF και-C εκ-P ο- A--GPF επαυλις-N3I-GPF και-C εκ-P ο- A--GPM αγρος-N2--GPM

10 και-C συναγω-VBI-AAI3P αυτος- D--APM θιμωνια-N1A-APF θιμωνια-N1A-APF και-C οζω-VAI-AAI3S ο- A--NSF γη-N1--NSF

11 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C γιγνομαι-VX--XAI3S αναψυξις-N3I-NSF βαρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF αυτος- D--GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθαπερ-D λαλεω-VAI-AAI3S κυριος-N2--NSM

12 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειπον-VA--AAD2S *ααρων-N---DSM εκτεινω-VA--AAD2S ο- A--DSF χειρ-N3--DSF ο- A--ASF ραβδος-N2--ASF συ- P--GS και-C πατασσω-VB--AAD2S ο- A--ASN χωμα-N3--ASN ο- A--GSF γη-N1--GSF και-C ειμι-VF--FMI3P σκνιψ-N3--NPM εν-P τε-X ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPM τετραπους-A3--DPN και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

13 εκτεινω-VAI-AAI3S ουν-X *ααρων-N---NSM ο- A--DSF χειρ-N3--DSF ο- A--ASF ραβδος-N2--ASF και-C πατασσω-VAI-AAI3S ο- A--ASN χωμα-N3--ASN ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3P ο- A--NPM σκνιψ-N3--NPM εν-P τε-X ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN και-C εν-P πας-A3--DSN χωμα-N3--DSN ο- A--GSF γη-N1--GSF γιγνομαι-VBI-AMI3P ο- A--NPM σκνιψ-N3--NPM εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

14 ποιεω-VAI-AAI3P δε-X ωσαυτως-D και-C ο- A--NPM επαοιδος-N2--NPM ο- A--DPF φαρμακια-N1A-DPF αυτος- D--GPM εκαγω-VB--AAN ο- A--ASM σκνιψ-N3--ASM και-C ου-D δυναμαι-V6I-IMI3P και-C γιγνομαι-VBI-AMI3P ο- A--NPM σκνιψ-N3--NPM εν-P ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN

15 ειπον-VAI-AAI3P ουν-X ο- A--NPM επαοιδος-N2--NPM ο- A--DSM *φαραω-N---DSM δακτυλος-N2--NSM θεος-N2--GSM ειμι-V9--PAI3S ουτος- D--NSN και-C σκληρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---NSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθαπερ-D λαλεω-VAI-AAI3S κυριος-N2--NSM

16 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ορθριζω-VA--AAD2S ο- A--ASN πρωι-D και-C ιστημι-VH--AAD2S εναντιον-P *φαραω-N---GSM και-C ιδου-I αυτος- D--NSM εκερχομαι-VF--FMI3S επι-P ο- A--ASN υδωρ-N3--ASN και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3P εν-P ο- A--DSF ερημος-N2--DSF

17 εαν-C δε-X μη-D βουλομαι-V1--PMI2S εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS ιδου-I εγω- P--NS επι αποστελλω-V1--PAI1S επι-P συ- P--AS και-C επι-P ο- A--APM θεραπων-N3--APM συ- P--GS και-C επι-P ο- A--ASM λαος-N2--ASM συ- P--GS και-C επι-P ο- A--APM οικος-N2--APM συ- P--GP κυνομυια-N1A-ASF και-C πιμπλημι-VS--FPI3P ο- A--NPF οικια-N1A-NPF ο- A--GPM *αιγυπτιος-N2--GPM ο- A--GSF κυνομυια-N1A-GSF και-C εις-P ο- A--ASF γη-N1--ASF επι-P ος- --GSF ειμι-V9--PAI3P επι-P αυτος- D--GSF

18 και-C παραδοξαζω-VF--FAI1S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ο- A--ASF γη-N1--ASF *γεσεμ-N---GS επι-P ος- --GSF ο- A--NSM λαος-N2--NSM εγω- P--GS επιειμι-V9--PAI3S επι-P αυτος- D--GSF επι-P ος- --GSF ου-D ειμι-VF--FMI3S εκει-D ο- A--NSF κυνομυια-N1A-NSF ινα-C οιδα-VX--XAS2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM κυριος-N2--NSM πας-A1S-GSF ο- A--GSF γη-N1--GSF

19 και-C διδωμι-VF--FAI1S διαστολη-N1--ASF ανα-P μεσος-A1--ASN ο- A--GSM εγω- P--GS λαος-N2--GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM συ- P--GS λαος-N2--GSM εν-P δε-X ο- A--DSF αυριον-D ειμι-VF--FMI3S ο- A--NSN σημειον-N2N-NSN ουτος- D--NSN επι-P ο- A--GSF γη-N1--GSF

20 ποιεω-VAI-AAI3S δε-X κυριος-N2--NSM ουτως-D και-C παραγιγνομαι-VBI-AMI3S ο- A--NSF κυνομυια-N1A-NSF πληθος-N3E-NSN εις-P ο- A--APM οικος-N2--APM *φαραω-N---GSM και-C εις-P ο- A--APM οικος-N2--APM ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C εις-P πας-A1S-ASF ο- A--ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C εκολεθρευω-VCI-API3S ο- A--NSF γη-N1--NSF απο-P ο- A--GSF κυνομυια-N1A-GSF

21 καλεω-VAI-AAI3S δε-X *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM ερχομαι-VB--AAPNPM θυω-VA--AAD2P ο- A--DSM θεος-N2--DSM συ- P--GP εν-P ο- A--DSF γη-N1--DSF

22 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ου-D δυνατος-A1--ASN γιγνομαι-VB--AMN ουτως-D ο- A--APN γαρ-X βδελυγμα-N3M-APN ο- A--GPM *αιγυπτιος-N2--GPM θυω-VF--FAI1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εαν-C γαρ-X θυω-VA--AAS1P ο- A--APN βδελυγμα-N3M-APN ο- A--GPM *αιγυπτιος-N2--GPM εναντιον-P αυτος- D--GPM λιθοβολεω-VF2-FPI1P

23 οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF πορευομαι-VF--FMI1P εις-P ο- A--ASF ερημος-N2--ASF και-C θυω-VF--FAI1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP καθαπερ-D ειπον-VBI-AAI3S εγω- P--DP

24 και-C ειπον-VBI-AAI3S *φαραω-N---NSM εγω- P--NS αποστελλω-V1--PAI1S συ- P--AP και-C θυω-VA--AAD2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP εν-P ο- A--DSF ερημος-N2--DSF αλλα-C ου-D μακραν-D αποτεινω-VF2-FAI2P πορευομαι-VC--APN ευχομαι-VA--AMD2P ουν-X περι-P εγω- P--GS προς-P κυριος-N2--ASM

25 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM οδε- D--NSM εγω- P--NS εκερχομαι-VF--FMI1S απο-P συ- P--GS και-C ευχομαι-VF--FMI1S προς-P ο- A--ASM θεος-N2--ASM και-C αποερχομαι-VF--FMI3S ο- A--NSF κυνομυια-N1A-NSF απο-P συ- P--GS και-C απο-P ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C ο- A--GSM λαος-N2--GSM συ- P--GS αυριον-D μη-D προςτιθημι-VE--AAS2S ετι-D *φαραω-N---VSM εκαπαταω-VA--AAD2S ο- A--GSN μη-D εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM θυω-VA--AAN κυριος-N2--DSM

26 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM και-C ευχομαι-VAI-AMI3S προς-P ο- A--ASM θεος-N2--ASM

27 ποιεω-VAI-AAI3S δε-X κυριος-N2--NSM καθαπερ-D ειπον-VBI-AAI3S *μωυσης-N1M-NSM και-C περιαιρεω-VBI-AAI3S ο- A--ASF κυνομυια-N1A-ASF απο-P *φαραω-N---GSM και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C ου-D καταλειπω-VVI-API3S ουδεις-A3--NSF

28 και-C βαρυνω-V1I-IAI3S *φαραω-N---NSM ο- A--ASF καρδια-N1A-ASF αυτος- D--GSM και-C επι-P ο- A--GSM καιρος-N2--GSM ουτος- D--GSM και-C ου-D θελω-VAI-AAI3S εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM

   

来自斯威登堡的著作

 

Arcana Coelestia#3048

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3048. 'The servant took ten camels from his master's camels, and went' means [Divine] general facts in the natural man. This is clear from the meaning of 'the servant' here as the natural man, dealt with above in 3019, 3020; from the meaning of 'ten' as remnants, which are the goods and truths stored away in a person by the Lord, see 468, 530, 560, 561, 660, 661, 1050, 1906, 2284 (though when 'ten' or remnants is used in reference to the Lord, the Divine things that the Lord acquired to Himself are meant, 1738, 1906); and from the meaning of 'camels' as general facts which, being Divine or things acquired by the Lord, are said to be 'ten' in number, and also to be 'camels from his master's camels'. The words 'he went' mean the introduction which was effected by means of those facts, which is dealt with in this chapter. The whole subject is the process by which truth was joined to good in the Lord's Divine Rational, the first thing to be described in this line of thought being the nature of the process of introduction, referred to in 3012, 3013. The present verse describes how the Lord separated those things in the natural man that came from Himself, that is, that were Divine, from those that came from the mother. Those that came from Himself, or were Divine, are the things through which the introduction was effected, and they are meant here by 'the ten camels from his master's camels'. This explains why much reference is made in subsequent verses to camels, such as that he made the camels kneel down outside the city, verse 11; that Rebekah also gave the camels a drink, verses 14, 19-20; that they were led into the house, and given straw and fodder, verses 31-32; and further on, that Rebekah and her maids rode on the camels, verse 61; and that Isaac saw the camels coming, and that when Rebekah saw Isaac she dropped down from the camel, verses 63-64. The reason they are mentioned so many times lies in the internal sense in which they mean the general facts that are present in the natural man and from which comes the affection for truth that had to be introduced to the affection for good within the rational, this being effected in the ordinary way, as shown above. For the rational as regards truth cannot possibly be born and perfected without facts and cognitions.

[2] That 'camels' means general facts is clear from other places in the Word where they are mentioned, as in Isaiah,

A prophecy of the beasts of the south. In the land of distress and anguish are the young lion and the old lion from them, the viper and the flying fiery-serpent. They carry their wealth on the shoulders of young asses, and their treasures on the backs of camels, to a people that do not profit them. And Egypt's help will be in vain and to no advantage. Isaiah 30:6-7.

'The beasts of the south' stands for those who possess cognitions or the light of cognitions but lead evil lives. 'Carrying their wealth on the shoulders of young asses' stands for the cognitions which belong to their rational, 'a young ass' being rational truth, see 2781. 'Their treasures on the backs of camels' stands for the cognitions which belong to their natural, 'the backs of camels' being the natural, 'camels' themselves the general facts there, 'treasures' the cognitions which they consider to be precious. The words 'Egypt's help will be in vain and to no advantage' mean that to them knowledge is of no use, 'Egypt' being knowledge, see 1164, 1165, 1186, 1462, 2588 (end). It is evident that camels are not meant by 'camels' here because it is said that the young lion and the old lion carry their treasures on the backs of camels. Anyone may see that some arcanum of the Church is meant by this description.

[3] In the same prophet,

The prophecy of the wilderness of the sea. Thus said the Lord, Go, set a watchman to point out what he sees. And he saw a chariot, a pair of horsemen, a chariot of asses, a chariot of camels, and he listened diligently. He answered and said, Fallen, fallen has Babel. Isaiah 21:1, 6-7, 9.

'The wilderness of the sea' stands for the hollowness of knowledge that serves no use. 'A chariot of asses' stands for a mass of specific facts, 'a chariot of camels' for a mass of general facts which are present in the natural man. It is the hollow reasonings found with people meant by Babel which are described in this fashion.

[4] In the same prophet,

Your heart will enlarge itself because the abundance of the sea will be turned to you, the wealth of the nations will come to you. A multitude of camels will cover you, dromedaries of Midian and Ephah, all those from Sheba will come. They will bring gold and frankincense, and will spread abroad the praises of Jehovah. Isaiah 60:5-6.

This refers to the Lord, and to the Divine celestial and spiritual things within His natural. 'The abundance of the sea' stands for a vast quantity of natural truth, 'the wealth of the nations' for a vast quantity of natural good. 'A multitude of camels' stands for general facts in abundance, 'gold and frankincense' for goods and truths which are 'the praises of Jehovah'. 'From Sheba' is from the celestial things of love and faith, see 113, 117, 1171. The queen of Sheba's coming to Solomon in Jerusalem with vast amounts of wealth, with camels carrying spices, and very much gold, and precious stones, 1 Kings 10:1-2, represented the wisdom and intelligence which came to the Lord, who in the internal sense of these verses is meant by Solomon. 'Camels carrying spices, gold, and precious stores' means matters of wisdom and intelligence in the natural man.

[5] In Jeremiah,

To Arabia and to the kingdoms of Hazor which Nebuchadnezzar king of Babel smote: Arise and go up to Arabia, and lay waste the sons of the east. They will take their tents, their curtains, and all their vessels, and they will bear their camels away from them. Their camels will become booty, and the multitude of their flocks booty, and I will scatter them to every wind. Jeremiah 49:28-29, 32.

Here 'Arabia' and 'the kingdoms of Hazor', used in the contrary sense, stand for people who possess cognitions of celestial and spiritual things but whose only use for them is to be considered wise and intelligent in their own eyes and in those of the world. 'The camels that will be borne away from them to become booty and that will be scattered to every wind' means in general the factual knowledge of those people and their cognitions of good and truth, which will begin to be removed from these people in this life through their belief in things of a contrary nature, and in the next life removed altogether.

[6] In Zechariah,

The plague with which Jehovah will smite all the peoples that wage war against Jerusalem: It will be a plague of the horse, the mule, the camel, and the ass, and every beast. Zechariah 14:12, 15.

'A plague of the horse, the mule, the camel, the ass' stands for the removal of the powers of the understanding which follow one another in the same consecutive order, from rational concepts to natural images. What a horse is, see 2761, 2762; a mule, 2781; an ass, 2781. 'Camels' stands for general facts in the natural man. The pestilence in Egypt 'on the cattle in the field, on the horses, on the asses, on the camels, on the herd, and on the flock', Exodus 9:2-3, had a similar meaning.

From all these places it becomes clear that 'camels' in the internal sense of the Word means general facts which belong to the natural man. General facts are those which include within themselves many particular ones, while these include within themselves those that are specific. All these constitute in general the understanding part of the natural man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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