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Exodus第5章

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1 και-C μετα-P ουτος- D--APN ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM προς-P *φαραω-N---ASM και-C ειπον-VAI-AAI3P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS εορταζω-VA--AAS3P εν-P ο- A--DSF ερημος-N2--DSF

2 και-C ειπον-VBI-AAI3S *φαραω-N---NSM τις- I--NSM ειμι-V9--PAI3S ος- --GSM ειςακουω-VF--FMI1S ο- A--GSF φωνη-N1--GSF αυτος- D--GSM ωστε-C εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ου-D οιδα-VX--XAI1S ο- A--ASM κυριος-N2--ASM και-C ο- A--ASM *ισραηλ-N---ASM ου-D εκ αποστελλω-V1--PAI1S

3 και-C λεγω-V1--PAI3P αυτος- D--DSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM προςκαλεω-VM--XMI3S εγω- P--AP πορευομαι-VF--FMI1P ουν-X οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF εις-P ο- A--ASF ερημος-N2--ASF οπως-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP μηποτε-D συνανταω-VA--AAS3S εγω- P--DP θανατος-N2--NSM η-C φονος-N2--NSM

4 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ινα-C τις- I--NSN *μωυσης-N1M-VSM και-C *ααρων-N---VSM διαστρεφω-V1--PAI2P ο- A--ASM λαος-N2--ASM εγω- P--GS απο-P ο- A--GPN εργον-N2N-GPN αποερχομαι-VA--AAD2P εκαστος-A1--NSM συ- P--GP προς-P ο- A--APN εργον-N2N-APN αυτος- D--GSM

5 και-C ειπον-VBI-AAI3S *φαραω-N---NSM ιδου-I νυν-D πολυπληθεω-V2--PAI3S ο- A--NSM λαος-N2--NSM μη-D ουν-X καταπαυω-VA--AAS1P αυτος- D--APM απο-P ο- A--GPN εργον-N2N-GPN

6 συντασσω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--DPM εργοδιωκτης-N1M-DPM ο- A--GSM λαος-N2--GSM και-C ο- A--DPM γραμματευς-N3V-DPM λεγω-V1--PAPNSM

7 ουκετι-D προςτιθημι-VC--FPI3S διδωμι-V8--PAN αχυρον-N2N-ASN ο- A--DSM λαος-N2--DSM εις-P ο- A--ASF πλινθουργια-N1A-ASF καθαπερ-D χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF αυτος- D--NPM πορευομαι-V1--PMD3P και-C συναγω-VB--AAD3P εαυτου- D--DPM αχυρον-N2N-APN

8 και-C ο- A--ASF συνταξις-N3I-ASF ο- A--GSF πλινθεια-N1A-GSF ος- --GSF αυτος- D--NPM ποιεω-V2--PAI3P κατα-P εκαστος-A1--ASF ημερα-N1A-ASF επιβαλλω-VF--FAI2S αυτος- D--DPM ου-D αποαιρεω-VF2-FAI2S ουδεις-A3--ASN σχολαζω-V1--PAI3P γαρ-X δια-P ουτος- D--ASN κραζω-VX--XAI3P λεγω-V1--PAPNPM πορευομαι-VC--APS1P και-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

9 βαρυνω-V1--PMD3S ο- A--APN εργον-N2N-APN ο- A--GPM ανθρωπος-N2--GPM ουτος- D--GPM και-C μεριμναω-V3--PAD3P ουτος- D--APN και-C μη-D μεριμναω-V3--PAD3P εν-P λογος-N2--DPM κενος-A1--DPM

10 κατασπευδω-V1I-IAI3P δε-X αυτος- D--APM ο- A--NPM εργοδιωκτης-N1M-NPM και-C ο- A--NPM γραμματευς-N3V-NPM και-C λεγω-V1I-IAI3P προς-P ο- A--ASM λαος-N2--ASM λεγω-V1--PAPNPM οδε- D--APN λεγω-V1--PAI3S *φαραω-N---NSM ουκετι-D διδωμι-V8--PAI1S συ- P--DP αχυρον-N2N-APN

11 αυτος- D--NPM συ- P--NP πορευομαι-V1--PMPNPM συνλεγω-V1--PAI2P εαυτου- D--DPM αχυρον-N2N-APN οθεν-D εαν-C ευρισκω-VB--AAS2P ου-D γαρ-X αποαιρεω-V2--PMI3S απο-P ο- A--GSF συνταξις-N3I-GSF συ- P--GP ουδεις-A3--ASN

12 και-C διασπειρω-VDI-API3S ο- A--NSM λαος-N2--NSM εν-P ολος-A1--DSF *αιγυπτος-N2--DSF συναγω-VB--AAN καλαμη-N1--ASF εις-P αχυρον-N2N-APN

13 ο- A--NPM δε-X εργοδιωκτης-N1M-NPM κατασπευδω-V1I-IAI3P αυτος- D--APM λεγω-V1--PAPNPM συντελεω-V2--PAD2P ο- A--APN εργον-N2N-APN ο- A--APN καταηκω-V1--PAPAPN κατα-P ημερα-N1A-ASF καθαπερ-D και-C οτε-D ο- A--ASN αχυρον-N2N-ASN διδωμι-V8I-IMI3S συ- P--DP

14 και-C μαστιγοω-VCI-API3P ο- A--NPM γραμματευς-N3V-NPM ο- A--GSN γενος-N3E-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--NPM καταιστημι-VC--APPNPM επι-P αυτος- D--APM υπο-P ο- A--GPM επιστατης-N1M-GPM ο- A--GSM *φαραω-N---GSM λεγω-V1--PAPNPM δια-P τις- I--ASN ου-D συντελεω-VAI-AAI2P ο- A--APF συνταξις-N3I-APF συ- P--GP ο- A--GSF πλινθεια-N1A-GSF καθαπερ-D χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF και-C ο- A--ASN ο- A--GSF σημερον-D

15 ειςερχομαι-VB--AAPNPM δε-X ο- A--NPM γραμματευς-N3V-NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM καταβοαω-VAI-AAI3P προς-P *φαραω-N---ASM λεγω-V1--PAPNPM ινα-C τις- I--ASN ουτως-D ποιεω-V2--PAI2S ο- A--DPM συ- P--DP οικετης-N1M-DPM

16 αχυρον-N2N-ASN ου-D διδωμι-V8--PMI3S ο- A--DPM οικετης-N1M-DPM συ- P--GS και-C ο- A--ASF πλινθος-N2--ASF εγω- P--DP λεγω-V1--PAI3P ποιεω-V2--PAN και-C ιδου-I ο- A--NPM παις-N3D-NPM συ- P--GS μαστιγοω-VX--XPI3P αδικεω-VF--FAI2S ουν-X ο- A--ASM λαος-N2--ASM συ- P--GS

17 και-C ειπον-VBI-AAI3S αυτος- D--DPM σχολαζω-V1--PAI2P σχολαστης-N1M-NPM ειμι-V9--PAI2P δια-P ουτος- D--ASN λεγω-V1--PAI2P πορευομαι-VC--APS1P θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

18 νυν-D ουν-X πορευομαι-VC--APPNPM εργαζομαι-V1--PMD2P ο- A--NSN γαρ-X αχυρον-N2N-NSN ου-D διδωμι-VC--FPI3S συ- P--DP και-C ο- A--ASF συνταξις-N3I-ASF ο- A--GSF πλινθεια-N1A-GSF αποδιδωμι-VF--FAI2P

19 οραω-V3I-IAI3P δε-X ο- A--NPM γραμματευς-N3V-NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---NSM εαυτου- D--APM εν-P κακος-A1--DPN λεγω-V1--PAPNPM ου-D απολειπω-VF--FAI2P ο- A--GSF πλινθεια-N1A-GSF ο- A--ASN καταηκω-V1--PAPASN ο- A--DSF ημερα-N1A-DSF

20 συνανταω-VAI-AAI3P δε-X *μωυσης-N1M-DSM και-C *ααρων-N---DSM ερχομαι-V1--PMPDPM εις-P συναντησις-N3I-ASF αυτος- D--DPM εκπορευομαι-V1--PMPGPM αυτος- D--GPM απο-P *φαραω-N---GSM

21 και-C ειπον-VAI-AAI3P αυτος- D--DPM οραω-VB--AAO3S ο- A--NSM θεος-N2--NSM συ- P--AP και-C κρινω-VA--AAO3S οτι-C βδελυσσω-VAI-AAI2P ο- A--ASF οσμη-N1--ASF εγω- P--GP εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM διδωμι-VO--AAN ρομφαια-N1A-ASF εις-P ο- A--APF χειρ-N3--APF αυτος- D--GSM αποκτεινω-VA--AAN εγω- P--AP

22 επιστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S κυριος-N2--VSM δια-P τις- I--ASN κακοω-VAI-AAI2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM και-C ινα-C τις- I--ASN αποστελλω-VX--XAI2S εγω- P--AS

23 και-C απο-P ος- --GSM πορευομαι-VX--XMI1S προς-P *φαραω-N---ASM λαλεω-VA--AAN επι-P ο- A--DSN σος- P--DS ονομα-N3M-DSN κακοω-VAI-AAI3S ο- A--ASM λαος-N2--ASM ουτος- D--ASM και-C ου-D ρυομαι-VAI-AMI2S ο- A--ASM λαος-N2--ASM συ- P--GS

   

来自斯威登堡的著作

 

Arcana Coelestia#7124

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7124. 'And the taskmasters of the people and their officers went out' means the sending out [and presence] of those in the nearest position to molest and those in the nearest position to receive. This is clear from the meaning of 'going out' as a sending out, for those meant by 'the taskmasters' are sent out to serve as a channel of communication, as may be seen from what has been stated above in 7111 ('coming out' or 'going out' also means making oneself present before another in a form suited to this other, see 5337, and so means presence as well); from the meaning of 'the taskmasters' as those who are in the nearest position to molest, and from that of 'the officers' as those who are in the nearest position to receive the molestations and pass them on, both of which groups are dealt with in 7111.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#7111

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7111.'To the taskmasters over the people and to their officers, saying' means those in the nearest position to molest, and those in the nearest position to receive. This is clear from the meaning of 'the taskmasters' as those who compel people to serve, dealt with in 6852, and since they do so by means of molestations, 'the taskmasters' also means those who molest, but those in the nearest position to carry it out, who are dealt with below; and from the meaning of 'the officers' as those in the nearest position to receive. For the officers came from the children of Israel, but the taskmasters from the Egyptians, as is evident from what follows. Thus in the internal sense 'the officers' are those in the nearest position to receive, and 'the taskmasters' those in the nearest position to molest.

[2] Who exactly are meant may be recognized from those in the next life who molest, introducing falsities and evils, and those who receive these and pass them on. Those who molest, introducing falsities and evils, are the hells. But to achieve their purpose they send out from themselves emissaries through whom they act; and these make their appearance no great distance away from those who are molested. This is done for the reason that the thoughts and intentions of many may by focused through them; otherwise such thoughts and intentions would become diffuse. Those emissaries appear in particular places of their own in the world of spirits, and from the actual places where they appear one can recognize which hell they come from. Some appear overhead at varying heights and angles; others alongside the head, to the right or left as well as behind it; and others again below the head, on various levels in relation to the body, from the head right down to the soles of the feet. They flow in with the kinds of things that are emitted from hell, but a spirit or man can only feel them, and therefore only know of them, as things that are inside himself, as things that he himself thinks and intends. Those emissaries are called 'subordinates', see what has already been shown from experience regarding them in 4403, 5856, 5983-5989. Since these are in the nearest position to molest they are meant by 'the taskmasters'. But those who receive things from them and pass them on are 'the officers'; they are also intermediary spirits. For as stated above, the officers came from the children of Israel, but the taskmasters came from the Egyptians.

[3] Among the Israelite and Jewish people 'officers was a name given to those who were required to tell the people what they had to do, and who were to give orders. For this reason they also sat with the judges and elders in the gates, and told the people the judgements that had been made as well as the commands issued by the leader, as becomes clear from the following places: In Moses,

You shall appoint 1 judges and officers in all your gates according to your tribes, who will judge the people with righteous judgement. 2 Deuteronomy 16:18.

In the same author,

When they go out to war the priest shall speak to the people and warn them that they should not be afraid. After that the officers shall say that he who has built a house should go back, and also the fearful. Deuteronomy 20:1-3, 5, 8, 9.

In Joshua,

Joshua gave orders to the officers to say to the people that they should prepare provisions for the journey, before they crossed the Jordan. Joshua 1:10-11.

In the same book,

At the end of three days it happened, when the officers passed through the middle of the camp, that they gave orders [to the people, saying] that when they saw the ark of the covenant of Jehovah they too were to set out. Joshua 8:33.

The officers' were overseers of the people, distinct and separate from the princes or leaders of the people, see Deuteronomy 1:15. They were distinct and separate from the elders too, Deuteronomy 31:28, and also from the judges, Joshua 8:33.

脚注:

1. literally, give

2. literally, the judgement of righteousness

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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