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Exodus第4章

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1 αποκρινω-VCI-API3S δε-X *μωυσης-N1M-NSM και-C ειπον-VBI-AAI3S εαν-C ουν-X μη-D πιστευω-VA--AAS3P εγω- P--DS μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF εγω- P--GS ειπον-VF2-FAI3P γαρ-X οτι-C ου-D οραω-VX--XPI3S συ- P--DS ο- A--NSM θεος-N2--NSM τις- I--ASN ειπον-VF2-FAI1S προς-P αυτος- D--APM

2 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM τις- I--NSN ουτος- D--NSN ειμι-V9--PAI3S ο- A--NSN εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS ο- A--NSM δε-X ειπον-VBI-AAI3S ραβδος-N2--NSF

3 και-C ειπον-VBI-AAI3S ριπτω-VA--AAD2S αυτος- D--ASF επι-P ο- A--ASF γη-N1--ASF και-C ριπτω-VAI-AAI3S αυτος- D--ASF επι-P ο- A--ASF γη-N1--ASF και-C γιγνομαι-VBI-AMI3S οφις-N3I-NSM και-C φευγω-VBI-AAI3S *μωυσης-N1M-NSM απο-P αυτος- D--GSM

4 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF και-C επιλαμβανω-VB--AMD2S ο- A--GSF κερκος-N2--GSF κτεινω-VAI-AAI2S ουν-X ο- A--ASF χειρ-N3--ASF επιλαμβανω-VBI-AMI3S ο- A--GSF κερκος-N2--GSF και-C γιγνομαι-VBI-AMI3S ραβδος-N2--NSF εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM

5 ινα-C πιστευω-VA--AAS3P συ- P--DS οτι-C οραω-VX--XPI3S συ- P--DS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM

6 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM παλιν-D ειςφερω-VB--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS και-C ειςφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM εις-P ο- A--ASM κολπος-N2--ASM αυτος- D--GSM και-C εκφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM εκ-P ο- A--GSM κολπος-N2--GSM αυτος- D--GSM και-C γιγνομαι-VCI-API3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM ωσει-D χιων-N3N-NSF

7 και-C ειπον-VBI-AAI3S παλιν-D ειςφερω-VB--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS και-C ειςφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM κολπος-N2--ASM αυτος- D--GSM και-C εκφερω-VAI-AAI3S αυτος- D--ASF εκ-P ο- A--GSM κολπος-N2--GSM αυτος- D--GSM και-C παλιν-D απο καταιστημι-VHI-AAI3S εις-P ο- A--ASF χροα-N1A-ASF ο- A--GSF σαρξ-N3K-GSF αυτος- D--GSM

8 εαν-C δε-X μη-D πιστευω-VA--AAS3P συ- P--DS μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF ο- A--GSN σημειον-N2N-GSN ο- A--GSN πρωτος-A1--GSNS πιστευω-VF--FAI3P συ- P--DS ο- A--GSF φωνη-N1--GSF ο- A--GSN σημειον-N2N-GSN ο- A--GSN εσχατο-A1--GSN

9 και-C ειμι-VF--FMI3S εαν-C μη-D πιστευω-VA--AAS3P συ- P--DS ο- A--DPN δυο-M---DP σημειον-N2N-DPN ουτος- D--DPN μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF συ- P--GS λαμβανω-VF--FMI2S απο-P ο- A--GSN υδωρ-N3T-GSN ο- A--GSM ποταμος-N2--GSM και-C εκχεω-VF2-FAI2S επι-P ο- A--ASN ξηρος-A1A-ASN και-C ειμι-VF--FMI3S ο- A--NSN υδωρ-N3--NSN ος- --NSN εαν-C λαμβανω-VB--AAS2S απο-P ο- A--GSM ποταμος-N2--GSM αιμα-N3M-NSN επι-P ο- A--GSM ξηρος-A1A-GSM

10 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM δεομαι-V1--PMI1S κυριος-N2--VSM ου-D ικανος-A1--NSM ειμι-V9--PAI1S προ-P ο- A--GSF χθες-D ουδε-C προ-P ο- A--GSF τριτος-A1--GSF ημερα-N1A-GSF ουδε-C απο-P ος- --GSM αρχω-VAI-AMI2S λαλεω-V2--PAN ο- A--DSM θεραπων-N3--DSM συ- P--GS ισχνοφωνος-A1B-NSM και-C βραδυγλωσσος-A1B-NSM εγω- P--NS ειμι-V9--PAI1S

11 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM τις- I--NSM διδωμι-VAI-AAI3S στομα-N3M-ASN ανθρωπος-N2--DSM και-C τις- I--NSM ποιεω-VAI-AAI3S δυσκωφος-A1B-ASM και-C κωφος-A1--ASM βλεπω-V1--PAPASM και-C τυφλος-A1--ASM ου-D εγω- P--NS ο- A--NSM θεος-N2--NSM

12 και-C νυν-D πορευομαι-V1--PMD2S και-C εγω- P--NS αναοιγω-VA--AAS1S ο- A--ASN στομα-N3M-ASN συ- P--GS και-C συνβιβαζω-VA--AAS1S συ- P--AS ος- --NSN μελλω-V1--PAI2S λαλεω-VA--AAN

13 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM δεομαι-V1--PMI1S κυριος-N2--VSM προςχειριζω-VA--AAN δυναμαι-V6--PMPASM αλλος- D--ASM ος- --ASM αποστελλω-VF2-FAI2S

14 και-C θυμοω-VC--APPNSM οργη-N1--DSF κυριος-N2--NSM επι-P *μωυσης-N1M-ASM ειπον-VBI-AAI3S ου-D ιδου-I *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS ο- A--NSM *λευιτης-N1M-NSM επισταμαι-V6--PMI1S οτι-C λαλεω-V2--PAPNSM λαλεω-VF--FAI3S αυτος- D--NSM συ- P--DS και-C ιδου-I αυτος- D--NSM εκερχομαι-VF--FMI3S εις-P συναντησις-N3I-ASF συ- P--DS και-C οραω-VB--AAPNSM συ- P--AS χαιρω-VD--FPI3S εν-P εαυτου- D--DSM

15 και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM και-C διδωμι-VF--FAI2S ο- A--APN ρημα-N3M-APN εγω- P--GS εις-P ο- A--ASN στομα-N3M-ASN αυτος- D--GSM και-C εγω- P--NS αναοιγω-VF--FAI1S ο- A--ASN στομα-N3M-ASN συ- P--GS και-C ο- A--ASN στομα-N3M-ASN αυτος- D--GSM και-C συνβιβαζω-VF--FAI1S συ- P--AP ος- --APN ποιεω-VF--FAI2P

16 και-C αυτος- D--NSM συ- P--DS προςλαλεω-VF--FAI3S προς-P ο- A--ASM λαος-N2--ASM και-C αυτος- D--NSM ειμι-VF--FMI3S συ- P--GS στομα-N3M-NSN συ- P--NS δε-X αυτος- D--DSM ειμι-VF--FMI2S ο- A--NPN προς-P ο- A--ASM θεος-N2--ASM

17 και-C ο- A--ASF ραβδος-N2--ASF ουτος- D--ASF ο- A--ASF στρεφω-VD--APPASF εις-P οφις-N3I-ASM λαμβανω-VF--FMI2S εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS εν-P ος- --DSF ποιεω-VF--FAI2S εν-P αυτος- D--DSF ο- A--APN σημειον-N2N-APN

18 πορευομαι-VCI-API3S δε-X *μωυσης-N1M-NSM και-C αποστρεφω-VAI-AAI3S προς-P *ιοθορ-N---ASM ο- A--ASM γαμβρος-N2--ASM αυτος- D--GSM και-C λεγω-V1--PAI3S πορευομαι-VF--FMI1S και-C αποστρεφω-VF--FAI1S προς-P ο- A--APM αδελφος-N2--APM εγω- P--GS ο- A--APM εν-P *αιγυπτος-N2--DSF και-C οραω-VF--FMI1S ει-C ετι-D ζαω-V3--PAI3P και-C ειπον-VBI-AAI3S *ιοθορ-N---NSM *μωυσης-N1M-DSM βαδιζω-V1--PAD2S υγιαινω-V1--PAPNSM

19 μετα-P δε-X ο- A--APF ημερα-N1A-APF ο- A--APF πολυς-A1--APF εκεινος- D--APF τελευταω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εν-P *μαδιαμ-N---DS βαδιζω-V1--PAD2S αποερχομαι-VB--AAD2S εις-P *αιγυπτος-N2--ASF θνησκω-VX--XAI3P γαρ-X πας-A3--NPM ο- A--NPM ζητεω-V2--PAPNPM συ- P--GS ο- A--ASF ψυχη-N1--ASF

20 αναλαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASF γυνη-N3K-ASF και-C ο- A--APN παιδιον-N2N-APN αναβιβαζω-VAI-AAI3S αυτος- D--APN επι-P ο- A--APN υποζυγιον-N2N-APN και-C επιστρεφω-VAI-AAI3S εις-P *αιγυπτος-N2--ASF λαμβανω-VBI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF ραβδος-N2--ASF ο- A--ASF παρα-P ο- A--GSM θεος-N2--GSM εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM

21 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM πορευομαι-V1--PMD2S συ- P--GS και-C αποστρεφω-V1--PAPGSM εις-P *αιγυπτος-N2--ASF οραω-V3--PAD2S πας-A3--APN ο- A--APN τερας-N3T-APN ος- --APN διδωμι-VAI-AAI1S εν-P ο- A--DPF χειρ-N3--DPF συ- P--GS ποιεω-VF--FAI2S αυτος- D--APN εναντιον-P *φαραω-N---GSM εγω- P--NS δε-X σκληρυνω-VA--AAS1S ο- A--ASF καρδια-N1A-ASF αυτος- D--GSM και-C ου-D μη-D εκ αποστελλω-VA--AAS3S ο- A--ASM λαος-N2--ASM

22 συ- P--NS δε-X ειπον-VF2-FAI2S ο- A--DSM *φαραω-N---DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM υιος-N2--NSM πρωτοτοκος-A1B-NSM εγω- P--GS *ισραηλ-N---GSM

23 ειπον-VAI-AAI1S δε-X συ- P--DS εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3S ει-C μεν-X ουν-X μη-D βουλομαι-V1--PMI2S εκ αποστελλω-VA--AAN αυτος- D--APM οραω-V3--PAD2S ουν-X εγω- P--NS αποκτεινω-VF2-FAI1S ο- A--ASM υιος-N2--ASM συ- P--GS ο- A--ASM πρωτοτοκος-A1B-ASM

24 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF οδος-N2--DSF εν-P ο- A--DSN καταλυμα-N3M-DSN συνανταω-VAI-AAI3S αυτος- D--DSM αγγελος-N2--NSM κυριος-N2--GSM και-C ζητεω-V2I-IAI3S αυτος- D--ASM αποκτεινω-VA--AAN

25 και-C λαμβανω-VB--AAPNSF *σεπφωρα-N1A-NSF ψηφος-N2--ASF περιτεμνω-VBI-AAI3S ο- A--ASF ακροβυστια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSF και-C προςπιπτω-VBI-AAI3S προς-P ο- A--APM πους-N3D-APM και-C ειπον-VBI-AAI3S ιστημι-VHI-AAI3S ο- A--NSN αιμα-N3M-NSN ο- A--GSF περιτομη-N1--GSF ο- A--GSN παιδιον-N2N-GSN εγω- P--GS

26 και-C αποερχομαι-VBI-AAI3S απο-P αυτος- D--GSM διοτι-C ειπον-VBI-AAI3S ιστημι-VHI-AAI3S ο- A--NSN αιμα-N3M-NSN ο- A--GSF περιτομη-N1--GSF ο- A--GSN παιδιον-N2N-GSN εγω- P--GS

27 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *ααρων-N---ASM πορευομαι-VC--APD2S εις-P συναντησις-N3I-ASF *μωυσης-N1M-DSM εις-P ο- A--ASF ερημος-N2--ASF και-C πορευομαι-VCI-API3S και-C συνανταω-VAI-AAI3S αυτος- D--DSM εν-P ο- A--DSN ορος-N3E-DSN ο- A--GSM θεος-N2--GSM και-C καταφιλεω-VAI-AAI3P αλληλω- D--APM

28 και-C ανααγγελλω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DSM *ααρων-N---DSM πας-A3--APM ο- A--APM λογος-N2--APM κυριος-N2--GSM ος- --APM αποστελλω-VAI-AAI3S και-C πας-A3--APN ο- A--APN σημειον-N2N-APN ος- --APN εντελλομαι-VAI-AMI3S αυτος- D--DSM

29 πορευομαι-VCI-API3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C συναγω-VBI-AAI3P ο- A--ASF γερουσια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

30 και-C λαλεω-VAI-AAI3S *ααρων-N---NSM πας-A3--APN ο- A--APN ρημα-N3M-APN ουτος- D--APN ος- --APN λαλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM και-C ποιεω-VAI-AAI3S ο- A--APN σημειον-N2N-APN εναντιον-P ο- A--GSM λαος-N2--GSM

31 και-C πιστευω-VAI-AAI3S ο- A--NSM λαος-N2--NSM και-C χαιρω-VDI-API3S οτι-C επισκεπτω-VAI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C οτι-C οραω-VBI-AAI3S αυτος- D--GPM ο- A--ASF θλιψις-N3I-ASF κυπτω-VA--AAPNSM δε-X ο- A--NSM λαος-N2--NSM προςκυνεω-VAI-AAI3S

   

来自斯威登堡的著作

 

Arcana Coelestia#9160

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9160. 'The case of both parties shall come even to God, and the one whom God condemns' means enquiry made and decision reached through truth. This is clear from the meaning of 'the case shall come even to God' as enquiry made through truth, dealt with below; and from the meaning of 'condemning' as reaching a decision and sentencing the one who transgressed. The reason why 'the case shall come even to God' means enquiry made through truth is that 'to God' implies to the judges who were to enquire into the matter in the light of truth. This also explains the use of the plural in 'the one whom God condemns'. 1 In the original language God is indeed called El, which is singular, but more often Elohim, which is plural, and the reason for this is that among the angels in heaven the Divine Truth emanating from the Lord is divided into a multitude of different forms. For as many as the angels are, so many are the recipients of God's truth, each one receiving it in their own way, 3241, 3744-3746, 3986, 4149, 5598, 7236, 7833, 7836. This explains why the angels are called gods, 4295, 4402, 7268, 7873, 8301, and also judges, because judges were not to base their judgements on any ideas of their own but on those which were the Lord's. They were also to base judgements on the Law of Moses, thus on the Word received from the Lord. At the present day also judgements are based on what is the Lord's when they accord with truths and spring from conscience.

[2] The Lord is called 'God' in the Word by virtue of Divine Truth that emanates from Him, and 'Jehovah' by virtue of Divine Good, 4402, 6303, 6905, 7268, 8988. For this reason wherever good is the subject in the Word the name 'Jehovah' is used, and wherever truth is the subject the name 'God' is used, 2586, 2769, 2807, 2822, 3921 (end), 4402, 7268, 8988; and so 'God' means truth, 4287, 7010, 7268. All this now shows what is meant in verse 8 by 'if the thief is not caught, the master of the house shall be brought to God', and in the present verse by 'the case of both parties shall come even to God, and the one whom God condemns shall repay', as well as what is meant by 'God' in the following places,

Aaron will speak for you to the people; and it will happen, that he will be for you as a mouth, and you will be for him as God. Exodus 4:16.

'Moses' is Divine Truth or the Law, and 'as a mouth' is the teachings drawn from it that Aaron represented, see 7010. Also,

Jehovah said to Moses, See, I have made you as God to Pharaoh, and Aaron your brother will be your prophet. Exodus 7:1.

See 7268. And in the first Book of Samuel,

Formerly in Israel, when a man went to enquire of God, he said this, Come, and we will go to the seer. For one called a prophet at the present day was formerly called a seer. 1 Samuel 9:9.

'A seer' or 'a prophet' is God's truth, and teachings based on it regarding truth and good, 2534, 7269.

脚注:

1. The verb here in the Latin and in the Hebrew is plural. The subject of the verb in the Latin is singular (Deus); but the Hebrew word (Elohim), though plural in form and therefore sometimes used to mean gods, is more often the proper name God. In this particular instance Elohim is taken to mean the judges, i.e. those who act on behalf of God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#4287

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4287. 'For as a prince you have contended with God and with men, and have prevailed' means repeated victories in conflicts over truths and goods. This is clear from the meaning of 'contending as a prince' as overcoming in conflicts, in this case conflicts that accompany temptations since these are the subject at present; and from the meaning of 'with God and with men' as conflicts over truths and goods, to be dealt with below.

[2] The subject in the highest sense being the Lord, it is He who is meant in that sense by 'one contending as a prince with God and with men', for by His own power He suffered all temptations and through them overcame the hells. Indeed He allowed into Himself all the hells in their order, and even the angels, as will be explained later on. In so doing he brought into order everything in the heavens and in the hells, and at length glorified Himself, that is, made the Human within Him Divine.

[3] From this it is evident that in the highest sense the Lord is meant by Jacob and Israel, as shown immediately above in 4286. Not only has He Himself 'contended as a prince', that is, has suffered all the conflicts brought about by temptations and has overcome in them, but also He suffers them in every individual human being. But see what has been stated many times already on these matters in the following references,

The Lord suffered the severest temptations, greater than anybody else has done, 1663, 1668, 1787, 2776, 2786, 2795, 2816.

Unlike any others the Lord fought out of Divine love, 1690, 1691 (end), 1789, 1812, 1813, 1820.

The Lord fought against hereditary evil from the mother, so that at length He was not her son; even so, no evil of His own doing was attached to Him, 1444, 1573, 2025, 2574, 2649, 3318 (end).

Through the conflicts brought about by temptations and through repeated victories the Lord arranged all things into the form which heaven possesses, 1928.

And through repeated victories in conflicts brought about by temptations He united the Divine Essence to the Human Essence, 1616, 1737, 1813, 1921, 2025, 2026, 2500, 2523, 2632, 2776.

The Lord suffers the temptations that take place in man, subduing evil and the hells, 987, 1661, 1692 (end).

[4] The arcanum that 'contending with God and with men' means being tempted over truths and over goods is one that is not open to view in the letter. It is clear to anyone, and will also be evident from the explanation given below, that it was not God with whom Jacob contended, for it cannot be said of anyone that he contends with God and prevails. But the internal sense teaches what 'God' and 'men' mean here - that 'God' means truth, and 'men' good. The reason for this is that 'God' in the internal sense means truth, and therefore whenever truth is dealt with the name God is used, 2586, 2769, 2807, 2822, whereas the term 'man' is used to mean good. And 'man' means good because the Lord is the only Man and anyone else is called such by virtue of Him, 49, 288, 565, 1894. A further reason is that by virtue of Him heaven is man and is called the Grand Man, 684, 1276, 3624-3649, 3741-3750. And this also was why the Most Ancient Church which was governed by celestial good was referred to as Man, 478.

[5] Therefore whenever good is dealt with in the Word, 'man' (homo) means good, as in Isaiah,

I will make the male person (vir homo) more rare than gold, and man (homo) than the gold of Ophir. Isaiah 13:12.

In the same prophet,

The inhabitants of the land will be scorched and few male persons (vir homo) left. Isaiah 24:6.

'Male persons' stands for spiritual good or the good of truth. 'Man' stands for good. In the same prophet, The highways have been laid waste, the wayfarer has ceased. He has broken the covenant, he has despised the cities, he has no regard for the male person (vir homo). Isaiah 33:8.

In Jeremiah,

I looked to the earth, and behold, that which is void and empty, and towards the heavens, and they had no light I looked, and behold, there was no man; and all the birds of the air had flown away. Jeremiah 4:23, 25.

In the same prophet, behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:27.

In Ezekiel,

Your merchants [traded] in the souls of men and vessels of bronze, giving these for your merchandise. Ezekiel 27:13.

In the same prophet, You, O my flock, the flock of My pasture, you are men; I am your God. Ezekiel 34:31.

In the same prophet, They will be cities laid waste, filled with the flock of mankind. Ezekiel 36:38.

In these places 'man' (homo) stands for people who are governed by good, and so stands for good, since good is what causes anyone to be 'man'. Truth however which is grounded in good is referred to in the Word as 'a male person' (vir homo) and also as 'the son of man'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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