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Exodus第3章

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1 και-C *μωυσης-N1M-NSM ειμι-V9--IAI3S ποιμαινω-V1--PAPNSM ο- A--APN προβατον-N2N-APN *ιοθορ-N---GSM ο- A--GSM γαμβρος-N2--GSM αυτος- D--GSM ο- A--GSM ιερευς-N3V-GSM *μαδιαμ-N---GS και-C αγω-VBI-AAI3S ο- A--APN προβατον-N2N-APN υπο-P ο- A--ASF ερημος-N2--ASF και-C ερχομαι-VBI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN *χωρηβ-N----S

2 οραω-VVI-API3S δε-X αυτος- D--DSN αγγελος-N2--NSM κυριος-N2--GSM εν-P φλοξ-N3G-DSF πυρ-N3--GSN εκ-P ο- A--GSM βατος-N2--GSM και-C οραω-V3--PAI3S οτι-C ο- A--NSM βατος-N2--NSM καιω-V1--PMI3S πυρ-N3--DSN ο- A--NSM δε-X βατος-N2--NSM ου-D κατακαιω-V1I-IMI3S

3 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM παραερχομαι-VB--AAPNSM οραω-VF--FMI1S ο- A--ASN οραμα-N3M-ASN ο- A--ASN μεγας-A1P-ASN ουτος- D--ASN τις- I--ASN οτι-C ου-D κατακαιω-V1--PMI3S ο- A--NSM βατος-N2--NSM

4 ως-C δε-X οραω-VBI-AAI3S κυριος-N2--NSM οτι-C προςαγω-V1--PAI3S οραω-VB--AAN καλεω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM εκ-P ο- A--GSM βατος-N2--GSM λεγω-V1--PAPNSM *μωυσης-N1M-VSM *μωυσης-N1M-VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S

5 και-C ειπον-VBI-AAI3S μη-D εγγιζω-VA--AAS2S ωδε-D λυω-VA--AAD2S ο- A--ASN υποδημα-N3M-ASN εκ-P ο- A--GPM πους-N3D-GPM συ- P--GS ο- A--NSM γαρ-X τοπος-N2--NSM εν-P ος- --DSM συ- P--NS ιστημι-VXI-XAI2S γη-N1--NSF αγιος-A1A-NSF ειμι-V9--PAI3S

6 και-C ειπον-VBI-AAI3S αυτος- D--DSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM συ- P--GS θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM αποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM ευλαβεομαι-V2--PMI3S γαρ-X κατα ενβλεπω-VA--AAN ενωπιον-P ο- A--GSM θεος-N2--GSM

7 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM οραω-VB--AAPNSM οραω-VBI-AAI3P ο- A--ASF κακωσις-N3I-ASF ο- A--GSM λαος-N2--GSM εγω- P--GS ο- A--GSM εν-P *αιγυπτος-N2--DSF και-C ο- A--GSF κραυγη-N1--GSF αυτος- D--GPM ακουω-VX--XAI1S απο-P ο- A--GPM εργοδιωκτης-N1M-GPM οιδα-VX--XAI1S γαρ-X ο- A--ASF οδυνη-N1--ASF αυτος- D--GPM

8 και-C καταβαινω-VZI-AAI1S εκαιρεω-VB--AMN αυτος- D--APM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκαγω-VB--AAN αυτος- D--APM εκ-P ο- A--GSF γη-N1--GSF εκεινος- D--GSF και-C ειςαγω-VB--AAN αυτος- D--APM εις-P γη-N1--ASF αγαθος-A1--ASF και-C πολυς-A1--ASF εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN εις-P ο- A--ASM τοπος-N2--ASM ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *ευαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM

9 και-C νυν-D ιδου-I κραυγη-N1--NSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ηκω-V1--PAI3S προς-P εγω- P--AS καιεγω-C+ PNS οραω-VX--XAI1S ο- A--ASM θλιμμος-N2--ASM ος- --ASM ο- A--NPM *αιγυπτιος-N2--NPM θλιβω-V1--PAI3P αυτος- D--APM

10 και-C νυν-D δευρο-D αποστελλω-VA--AAS1S συ- P--AS προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C εκαγω-VF--FAI2S ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

11 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM τις- I--NSM ειμι-V9--PAI1S οτι-C πορευομαι-VF--FMI1S προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C οτι-C εκαγω-VF--FAI1S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

12 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM *μωυσης-N1M-DSM λεγω-V1--PAPNSM οτι-C ειμι-VF--FMI1S μετα-P συ- P--GS και-C ουτος- D--NSN συ- P--DS ο- A--NSN σημειον-N2N-NSN οτι-C εγω- P--NS συ- P--AS εκ αποστελλω-V1--PAI1S εν-P ο- A--DSN εκαγω-VB--AAN συ- P--AS ο- A--ASM λαος-N2--ASM εγω- P--GS εκ-P *αιγυπτος-N2--GSF και-C λατρευω-VF--FAI2P ο- A--DSM θεος-N2--DSM εν-P ο- A--DSN ορος-N3E-DSN ουτος- D--DSN

13 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM ιδου-I εγω- P--NS ερχομαι-VF--FMI1S προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C ειπον-VF2-FAI1S προς-P αυτος- D--APM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP ερωταω-VF--FAI3P εγω- P--AS τις- I--NSN ονομα-N3M-NSN αυτος- D--DSM τις- I--ASN ειπον-VF2-FAI1S προς-P αυτος- D--APM

14 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM ειμι-V9--PAPNSM και-C ειπον-VBI-AAI3S ουτως-D ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ο- A--NSM ειμι-V9--PAPNSM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP

15 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM παλιν-D προς-P *μωυσης-N1M-ASM ουτως-D ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP ουτος- D--NSN εγω- P--GS ειμι-V9--PAI3S ονομα-N3M-NSN αιωνιος-A1B-NSN και-C μνημοσυνον-N2N-NSN γενεα-N1A-GPF γενεα-N1A-DPF

16 ερχομαι-VB--AAPNSM ουν-X συναγω-VB--AAD2S ο- A--ASF γερουσια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP οραω-VX--XPI3S εγω- P--DS θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM λεγω-V1--PAPNSM επισκοπη-N1--DSF επισκεπτω-VP--XMI1S συ- P--AP και-C οσος-A1--APN συνβαινω-VX--XAI3S συ- P--DP εν-P *αιγυπτος-N2--DSF

17 και-C ειπον-VBI-AAI3P αναβιβαζω-VF--FAI1S συ- P--AP εκ-P ο- A--GSF κακωσις-N3I-GSF ο- A--GPM *αιγυπτιος-N2--GPM εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *ευαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN

18 και-C ειςακουω-VF--FMI3P συ- P--GS ο- A--GSF φωνη-N1--GSF και-C ειςερχομαι-VF--FMI2S συ- P--NS και-C ο- A--NSF γερουσια-N1A-NSF *ισραηλ-N---GSM προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM προςκαλεω-VM--XMI3S εγω- P--AP πορευομαι-VA--AMS1P ουν-X οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF εις-P ο- A--ASF ερημος-N2--ASF ινα-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

19 εγω- P--NS δε-X οιδα-VX--XAI1S οτι-C ου-D προιημι-VF--FMI3S συ- P--AP *φαραω-N---NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF πορευομαι-VC--APN εαν-C μη-D μετα-P χειρ-N3--GSF κραταιος-A1A-GSF

20 και-C κτεινω-VAI-AAI2S ο- A--ASF χειρ-N3--ASF πατασσω-VF--FAI1S ο- A--APM *αιγυπτιος-N2--APM εν-P πας-A3--DPM ο- A--DPM θαυμασιος-A1A-DPM εγω- P--GS ος- --DPM ποιεω-VA--AAS1S εν-P αυτος- D--DPM και-C μετα-P ουτος- D--APN εκ αποστελλω-VF2-FAI3S συ- P--AP

21 και-C διδωμι-VF--FAI1S χαρις-N3--ASF ο- A--DSM λαος-N2--DSM ουτος- D--DSM εναντιον-P ο- A--GPM *αιγυπτιος-N2--GPM οταν-D δε-X αποτρεχω-V1--PAS2P ου-D αποερχομαι-VF--FMI2P κενος-A1--NPM

22 αιτεω-VF--FAI3S γυνη-N3K-NSF παρα-P γειτων-N3N-GSM και-C συσκηνος-N2--GSM αυτος- D--GSF σκευος-N3--APN αργυρους-A1C-APN και-C χρυσους-A1C-APN και-C ιματισμος-N2--ASM και-C επιτιθημι-VF--FAI2P επι-P ο- A--APM υιος-N2--APM συ- P--GP και-C επι-P ο- A--APF θυγατηρ-N3--APF συ- P--GP και-C σκυλευω-VF--FAI2P ο- A--APM *αιγυπτιος-N2--APM

   

来自斯威登堡的著作

 

Arcana Coelestia#6844

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6844. Take off your shoes from upon your feet' means that the powers of the senses, which form the external levels of the natural, should be removed. This is clear from the meaning of 'shoes' as the powers of the senses forming the external levels of the natural, dealt with in 1748; and from the meaning of 'feet' as the natural, dealt with in 2162, 3147, 3761, 3986, 4280, 4938-4952. 'Taking off' plainly means removing since one is talking about the powers of the senses. Particular expressions have to be used in application to the actual matter to which they refer; thus 'being taken off' is applied to shoes, and 'being removed' to the powers of the senses. The implications of all this need to be stated. Anyone can see that here 'shoes' represent something that does not accord with Him who is holy and Divine, so that 'taking off one's shoes' was representative of the removal of things like that. Without this representation what would it matter to the Divine whether a person drew near in shoes or in bare feet, provided that inwardly he is the kind of person who can draw near the Divine in faith and love? Therefore the powers of the senses are meant by 'shoes', and those powers, which form the external levels of the natural, are by nature such that they cannot remain when one thinks with reverence about the Divine. Consequently because it was a time when representatives had to be observed, Moses was not allowed to draw near with his shoes on.

[2] The reason why the powers of the senses that form the external levels of the natural are by nature such that they cannot receive the Divine is that they are steeped in ideas of worldly, bodily, and also earthly things because they are the first to receive them. Therefore sensory impressions contained in the memory as a result of the activity of the senses draw their nature from the light and heat of the world, and hardly at all from the light and heat of heaven. As a consequence they are the last things that can be regenerated, that is, receive something of the light of heaven. This explains why, when a person is ruled by his senses and sensory impressions control his thinking, he inevitably thinks of the Divine as he does of earthly things. If also he is ruled by evil those impressions make him think in ways altogether contrary to the Divine. When therefore a person thinks about the kinds of things that have to do with faith and love to God he is raised, if he is governed by good, from the powers of the senses which form the external levels of the natural to more internal levels, consequently from earthly and worldly things nearer to celestial and spiritual ones.

[3] This is something people do not know about, the reason being that they do not know that internal levels distinct and separate from external ones are present within them, or that thought exists on increasingly internal levels as well as on more external ones. And unaware of these things a person cannot reflect on them. But see what has been stated already about thought ruled by sensory impressions:

People whose thought is ruled by sensory impressions have little wisdom, 5084, 5089, 5094, 6201, 6310-6312, 6314, 6316, 6318, 6598, 6612, 6614, 6622, 6624.

A person may be raised above the level of the senses, and when he is raised he comes into a quite gentle light; and this happens especially to those who are being regenerated, 6183, 6313, 6315.

All this now shows what is meant by 'taking off one's shoes from upon one's feet'. A person's natural divides into the external, the middle, and the internal, see 4570, 5118, 5126, 5497, 5649. The internal natural is meant by 'the feet', the middle natural by 'the soles', and the external by 'the shoes'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Exodus第3章

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1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.

2 The angel of Yahweh appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

3 Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt."

4 When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses! Moses!" He said, "Here I am."

5 He said, "Don't come close. Take your sandals off of your feet, for the place you are standing on is holy ground."

6 Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.

7 Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.

8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.

10 Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt."

11 Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?"

12 He said, "Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain."

13 Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?"

14 God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'"

15 God said moreover to Moses, "You shall tell the children of Israel this, 'Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations.

16 Go, and gather the elders of Israel together, and tell them, 'Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt;

17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."'

18 They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, 'Yahweh, the God of the Hebrews, has met with us. Now please let us go three days' journey into the wilderness, that we may sacrifice to Yahweh, our God.'

19 I know that the king of Egypt won't give you permission to go, no, not by a mighty hand.

20 I will put forth my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go.

21 I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.

22 But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians."