12
και-C τιθημι-VF--FAI2S ο-
A--APM δυο-M λιθος-N2--APM επι-P ο-
A--GPM ωμος-N2--GPM ο-
A--GSF επωμις-N3D-GSF λιθος-N2--NPM μνημοσυνον-N2N-GSN ειμι-V9--PAI3P ο-
A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αναλαμβανω-VF--FMI3S *ααρων-N---NSM ο-
A--APN ονομα-N3M-APN ο-
A--GPM υιος-N2--GPM *ισραηλ-N---GSM εναντι-P κυριος-N2--GSM επι-P ο-
A--GPM δυο-M ωμος-N2--GPM αυτος-
D--GSM μνημοσυνον-N2N-ASN περι-P αυτος-
D--GPM
9469. 'And fine linen' means the truth from this, that is to say, from the good which has a celestial origin. 'Flax' or 'linen' means truth, see 7601, and 'fine linen' means truth from the Divine, 5319; both kinds of truth exist in the natural man. 'Fine linen' means truth from a celestial origin because of its whiteness and softness.
5782. 'And Judah said' means a perception imparted to the good of the Church in the natural. This is clear from the meaning of 'saying' in the historical narratives of the Word as perception, dealt with often (it is an imparted perception because all perception comes from the internal, that is, it flows in from the Lord by way of the internal, 5779); and from the representation of 'Judah' as the good of the Church, dealt with in 5583, 5603, 5775. Regarding Judah's representation, it should be recognized that in the highest sense he represents the Lord as regards His Divine Love, and in the internal sense His celestial kingdom, see 3654, 3881, and so the celestial kind of love there. Here therefore the good of love present with the Church in the natural is meant because now it exists among those who represent things in the natural which are to be joined to the internal.
