圣经文本

 

Exodus第16章

学习

   

1 αποαιρω-VAI-AAI3P δε-X εκ-P *αιλιμ-N---GPM και-C ερχομαι-VBI-AAI3P πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM εις-P ο- A--ASF ερημος-N2--ASF *σιν-N---GS ος- --NSN ειμι-V9--PAI3S ανα-P μεσος-A1--ASN *αιλιμ-N---APM και-C ανα-P μεσος-A1--ASN *σινα-N----S ο- A--DSF δε-X πεντεκαιδεκατος-A1--DSF ημερα-N1A-DSF ο- A--DSM μην-N3--DSM ο- A--DSM δευτερος-A1A-DSM εκερχομαι-VX--XAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

2 διαγογγυζω-V1I-IAI3S πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM επι-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM

3 και-C ειπον-VAI-AAI3P προς-P αυτος- D--APM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM οφειλω-VB--AAPNSN αποθνησκω-VBI-AAI1P πλησσω-VD--APPNPM υπο-P κυριος-N2--GSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF οταν-D καταιζω-VAI-AAI1P επι-P ο- A--GPM λεβης-N3T-GPM ο- A--GPN κρεας-N3--GPN και-C εσθιω-V1I-IAI1P αρτος-N2--APM εις-P πλησμονη-N1--ASF οτι-C εκαγω-VBI-AAI2P εγω- P--AP εις-P ο- A--ASF ερημος-N2--ASF ουτος- D--ASF αποκτεινω-VA--AAN πας-A1S-ASF ο- A--ASF συναγωγη-N1--ASF ουτος- D--ASF εν-P λιμος-N2--DSM

4 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS υω-V1--PAI1S συ- P--DP αρτος-N2--APM εκ-P ο- A--GSM ουρανος-N2--GSM και-C εκερχομαι-VF--FMI3S ο- A--NSM λαος-N2--NSM και-C συνλεγω-VF--FAI3P ο- A--ASN ο- A--GSF ημερα-N1A-GSF εις-P ημερα-N1A-ASF οπως-C πειραζω-VA--AAS1S αυτος- D--APM ει-C πορευομαι-VF--FMI3P ο- A--DSM νομος-N2--DSM εγω- P--GS η-C ου-D

5 και-C ειμι-VF--FMI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF και-C ετοιμαζω-VF--FAI3P ος- --NSN εαν-C ειςφερω-VA--AAS3P και-C ειμι-VF--FMI3S διπλους-A1C-ASN ος- --NSN εαν-C συναγω-VB--AAS3P ο- A--ASN κατα-P ημερα-N1A-ASF εις-P ημερα-N1A-ASF

6 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM εσπερα-N1A-GSF γιγνωσκω-VF--FMI2P οτι-C κυριος-N2--NSM εκαγω-VBI-AAI3S συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

7 και-C πρωι-D οραω-VF--FMI2P ο- A--ASF δοξα-N1S-ASF κυριος-N2--GSM εν-P ο- A--DSN ειςακουω-VA--AAN ο- A--ASM γογγυσμος-N2--ASM συ- P--GP επι-P ο- A--DSM θεος-N2--DSM εγω- P--NP δε-X τις- I--NSN ειμι-V9--PAI1P οτι-C διαγογγυζω-V1--PAI2P κατα-P εγω- P--GP

8 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM εν-P ο- A--DSN διδωμι-V8--PAN κυριος-N2--ASM συ- P--DP εσπερα-N1A-GSF κρεας-N3--APN εσθιω-VB--AAN και-C αρτος-N2--APM ο- A--ASN πρωι-D εις-P πλησμονη-N1--ASF δια-P ο- A--ASN ειςακουω-VA--AAN κυριος-N2--ASM ο- A--ASM γογγυσμος-N2--ASM συ- P--GP ος- --ASM συ- P--NP διαγογγυζω-V1--PAI2P κατα-P εγω- P--GP εγω- P--NP δε-X τις- I--NSN ειμι-V9--PAI1P ου-D γαρ-X κατα-P εγω- P--GP ο- A--NSM γογγυσμος-N2--NSM συ- P--GP ειμι-V9--PAI3S αλλα-C η-C κατα-P ο- A--GSM θεος-N2--GSM

9 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P *ααρων-N---ASM ειπον-VA--AAD2S πας-A1S-DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM προςερχομαι-VA--AAD2P εναντιον-P ο- A--GSM θεος-N2--GSM ειςακουω-VX--XAI3S γαρ-X συ- P--GP ο- A--ASM γογγυσμος-N2--ASM

10 ηνικα-D δε-X λαλεω-V2I-IAI3S *ααρων-N---NSM πας-A1S-DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM και-C επιστρεφω-VDI-API3P εις-P ο- A--ASF ερημος-N2--ASF και-C ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM οραω-VVI-API3S εν-P νεφελη-N1--DSF

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

12 ειςακουω-VX--XAI1S ο- A--ASM γογγυσμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM λαλεω-VA--AAD2S προς-P αυτος- D--APM λεγω-V1--PAPNSM ο- A--ASN προς-P εσπερα-N1A-ASF εσθιω-VF--FMI2P κρεας-N3--APN και-C ο- A--ASN πρωι-D πιμπλημι-VS--FPI2P αρτος-N2--GPM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

13 γιγνομαι-VBI-AMI3S δε-X εσπερα-N1A-NSF και-C αναβαινω-VZI-AAI3S ορτυγομητρα-N1A-NSF και-C καλυπτω-VAI-AAI3S ο- A--ASF παρεμβολη-N1--ASF ο- A--ASN πρωι-D γιγνομαι-VBI-AMI3S καταπαυω-V1--PMPGSF ο- A--GSF δροσος-N2--GSF κυκλος-N2--DSM ο- A--GSF παρεμβολη-N1--GSF

14 και-C ιδου-I επι-P προσωπον-N2N-ASN ο- A--GSF ερημος-N2--GSF λεπτος-A1--NSN ωσει-D κοριον-N2N-NSN λευκος-A1--NSN ωσει-D παγος-N2--NSM επι-P ο- A--GSF γη-N1--GSF

15 οραω-VB--AAPNPM δε-X αυτος- D--ASN ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ειπον-VAI-AAI3P ετερος-A1A-NSM ο- A--DSM ετερος-A1A-DSM τις- I--NSN ειμι-V9--PAI3S ουτος- D--NSN ου-D γαρ-X οιδα-VXI-YAI3P τις- I--NSN ειμι-V9--IAI3S ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM ουτος- D--NSM ο- A--NSM αρτος-N2--NSM ος- --ASM διδωμι-VAI-AAI3S κυριος-N2--NSM συ- P--DP εσθιω-VB--AAN

16 ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --ASN συντασσω-VAI-AAI3S κυριος-N2--NSM συναγω-VB--AAD2P απο-P αυτος- D--GSN εκαστος-A1--NSM εις-P ο- A--APM καταηκω-V1--PAPAPM γομορ-N---ASN κατα-P κεφαλη-N1--ASF κατα-P αριθμος-N2--ASM ψυχη-N1--GPF συ- P--GP εκαστος-A1--NSM συν-P ο- A--DPN συσκηνια-N2N-DPN συ- P--GP συνλεγω-VA--AAD2P

17 ποιεω-VAI-AAI3P δε-X ουτως-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C συνλεγω-VAI-AAI3P ο- A--NSM ο- A--ASN πολυς-A1P-ASN και-C ο- A--NSM ο- A--ASN ελαχυς-A3C-ASN

18 και-C μετρεω-VA--AAPNPM ο- A--DSN γομορ-N---DSN ου-D πλεοναζω-VAI-AAI3S ο- A--NSM ο- A--ASN πολυς-A1P-ASN και-C ο- A--NSM ο- A--ASN ελαχυς-A3C-ASN ου-D ελαττονεω-VAI-AAI3S εκαστος-A1--NSM εις-P ο- A--APM καταηκω-V1--PAPAPM παρα-P εαυτου- D--DSM συνλεγω-VAI-AAI3P

19 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM μηδεις-A3--NSM καταλειπω-VB--AAD3S απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D

20 και-C ου-D ειςακουω-VAI-AAI3P *μωυσης-N1M-DSM αλλα-C καταλειπω-VBI-AAI3P τις- I--NPM απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D και-C εκζεω-VAI-AAI3S σκωληξ-N3K-APM και-C επιοζω-VAI-AAI3S και-C πικραινω-VCI-API3S επι-P αυτος- D--DPM *μωυσης-N1M-NSM

21 και-C συνλεγω-VAI-AAI3P αυτος- D--ASN πρωι-D πρωι-D εκαστος-A1--NSM ο- A--ASN καταηκω-V1--PAPASN αυτος- D--DSM ηνικα-D δε-X διαθερμαινω-V1I-IAI3S ο- A--NSM ηλιος-N2--NSM τηκω-V1I-IMI3S

22 γιγνομαι-VBI-AMI3S δε-X ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF συνλεγω-VAI-AAI3P ο- A--APN δεω-V2--PAPAPN διπλους-A1C-APN δυο-M *γομορ-N----S ο- A--DSM εις-A3--DSM ειςερχομαι-VBI-AAI3P δε-X πας-A3--NPM ο- A--NPM αρχων-N3--NPM ο- A--GSF συναγωγη-N1--GSF και-C ανααγγελλω-VAI-AAI3P *μωυσης-N1M-DSM

23 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ειμι-V9--PAI3S ος- --ASN λαλεω-VAI-AAI3S κυριος-N2--NSM σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-APN ο- A--DSM κυριος-N2--DSM αυριον-D οσος-A1--APN εαν-C πεσσω-V1--PAS2P πεσσω-V1--PAD2P και-C οσος-A1--APN εαν-C εψω-V1--PAS2P εψω-V1--PAD2P και-C πας-A3--ASN ο- A--ASN πλεοναζω-V1--PAPASN καταλειπω-VB--AAD2P αυτος- D--ASN εις-P αποθηκη-N1--ASF εις-P ο- A--ASN πρωι-D

24 και-C καταλειπω-VBI-AAI3P απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D καθαπερ-D συντασσω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C ου-D επιοζω-VAI-AAI3S ουδε-C σκωληξ-N3K-NSM γιγνομαι-VBI-AMI3S εν-P αυτος- D--DSM

25 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM εσθιω-VB--AAD2P σημερον-D ειμι-V9--PAI3S γαρ-X σαββατον-N2N-NPN σημερον-D ο- A--DSM κυριος-N2--DSM ου-D ευρισκω-VC--FPI3S εν-P ο- A--DSN πεδιον-N2N-DSN

26 εξ-M ημερα-N1A-APF συνλεγω-VF--FAI2P ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN οτι-C ου-D ειμι-VF--FMI3S εν-P αυτος- D--DSF

27 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εκερχομαι-VBI-AAI3P τις- I--NPM εκ-P ο- A--GSM λαος-N2--GSM συνλεγω-VA--AAN και-C ου-D ευρισκω-VB--AAI3P

28 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εως-P τις- I--GSN ου-D βουλομαι-V1--PMI2P ειςακουω-V1--PAN ο- A--APF εντολη-N1A-APF εγω- P--GS και-C ο- A--ASM νομος-N2--ASM εγω- P--GS

29 οραω-VB--AAD2P ο- A--NSM γαρ-X κυριος-N2--NSM διδωμι-VAI-AAI3S συ- P--DP ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF ο- A--APN σαββατον-N2N-APN δια-P ουτος- D--ASN αυτος- D--NSM διδωμι-VAI-AAI3S συ- P--DP ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF αρτος-N2--APM δυο-M ημερα-N1A-GPF καταημαι-VF--FMI2P εκαστος-A1--NSM εις-P ο- A--APM οικος-N2--APM συ- P--GP μηδεις-A3P-NSM εκπορευομαι-V1--PMD3S εκ-P ο- A--GSM τοπος-N2--GSM αυτος- D--GSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF

30 και-C σαββατιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF

31 και-C επιονομαζω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSN *μαν-N---ASN ειμι-V9--IAI3S δε-X ως-C σπερμα-N3M-NSN κοριον-N2N-GSN λευκος-A1--NSN ο- A--NSN δε-X γευμα-N3M-NSN αυτος- D--GSN ως-C εγκρις-N3D-NSF εν-P μελι-N3T-DSN

32 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --NSN συντασσω-VAI-AAI3S κυριος-N2--NSM πιμπλημι-VA--AAD2P ο- A--ASN γομορ-N---ASN ο- A--GSN μαν-N---GSN εις-P αποθηκη-N1--ASF εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C οραω-VB--AAS3P ο- A--ASM αρτος-N2--ASM ος- --ASM εσθιω-VBI-AAI2P συ- P--NP εν-P ο- A--DSF ερημος-N2--DSF ως-C εκαγω-VBI-AAI3S συ- P--AP κυριος-N2--NSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

33 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM λαμβανω-VB--AAD2S σταμνος-N2--ASM χρυσους-A1C-ASM εις-A3--ASM και-C ενβαλλω-VB--AAD2S εις-P αυτος- D--ASM πληρης-A3H-ASN ο- A--ASN γομορ-N---ASN ο- A--GSN μαν-N---GSN και-C αποτιθημι-VF--FAI2S αυτος- D--ASN εναντιον-P ο- A--GSM θεος-N2--GSM εις-P διατηρησις-N3I-ASF εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

34 ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C αποτιθημι-VEI-AMI3S *ααρων-N---NSM εναντιον-P ο- A--GSN μαρτυριον-N2N-GSN εις-P διατηρησις-N3I-ASF

35 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM εσθιω-VBI-AAI3P ο- A--ASN μαν-N---ASN ετος-N3E-APN τεσσαρακοντα-M εως-P ερχομαι-VBI-AAI3P εις-P γη-N1--ASF οικεω-V2--PMPASF ο- A--ASN μαν-N---ASN εσθιω-VBI-AAI3P εως-P παραγιγνομαι-VBI-AMI3P εις-P μερος-N3E-ASN ο- A--GSF *φοινικη-N1--GSF

36 ο- A--NSN δε-X γομορ-N---NSN ο- A--NSN δεκατος-A1--NSN ο- A--GPN τρεις-A3--GPN μετρον-N2N-GPN ειμι-V9--IAI3S

   

来自斯威登堡的著作

 

Arcana Coelestia#8301

学习本章节

  
/10837  
  

8301. 'Who is like You among the gods, O Jehovah' means that every truth of good emanates from the Lord's Divine Human. This is clear from the meaning of 'gods' as truths, dealt with in 4402, 7268, 7873, at this point truths springing from good since comparison with Jehovah is made when it says, Who is like You among the gods, O Jehovah? 'Jehovah' in the Word means the Lord, see 1343, 1736, 2921, 3023, 3035, 5041, 5663, 6280, 6281, 6303, 6905, 6945, 6956; but at this point 'Jehovah' is used to mean the Divine Human because the theme of the song is the salvation of those belonging to the spiritual Church, accomplished through the Lord's Coming into the world, and by means of His Divine Human while He was in it, see 2661, 2716, 2833, 2834, 6372, 6854, 6914, 7035, 7091(end), 7828, 7932, 8018, 8054. The reason why the words used mean that every truth of good emanates from the Lord's Divine Human is that truths can emanate from anyone at all, but the truths of good can do so only from the Lord, consequently from those who are governed by good received from the Lord. Truths divorced from good are also contemplated and declared by those who possess faith that is mere persuasion and still lead a life of evil, as well as by many others within the Church. But those truths are not the truths of good, and so they do not emanate from the Lord but from such people themselves.

[2] The fact that truths springing from good emanate from the Lord may be recognized from the consideration that the Lord is Good itself because He is Love itself. Truth emanates from that Love just as light does from the flames of the sun. This truth is also like the light in springtime and summer, which holds warmth within itself and causes all things on the planet to come alive so to speak. But truth that does not flow from good is like the light in wintertime when all things on the planet die off. The reason why 'gods' are the truths of good is that 'gods' is used in the good sense to mean angels, who are called 'gods' because they are substances or forms receiving truth that has good from the Lord within it.

[3] Angels, and therefore the truths of good which emanate from the Lord, are also meant by 'gods' in the following places:

In David,

God places himself in the assembly of God in the midst of the gods will He judge. I said, You are gods and sons of the Most High, all of you. Psalms 82:1, 6.

Truths emanating from the Lord are what 'gods' is used to mean here. This is clear from the fact that the singular, 'in the assembly of God', is used first, and 'in the midst of the gods' afterwards. For 'God' is used in the Word where truth is referred to, see 2769, 2807, 2822, 3921, 4287, 4402, 7010; and in the highest sense 'God' is the Divine Truth emanating from the Lord, 7268.

In the same author,

I will confess You with my whole heart; before the gods I will make melody to You. Psalms 138:1.

In the same author,

There is none like You among the gods O Lord. Psalms 86:8.

In the same author,

A great God is Jehovah, and a great King above all gods. Psalms 95:3.

In the same author,

You, O Jehovah, are [high] above all the earth; You are exceedingly exalted above all gods. Psalms 97:9.

In the same author,

I know that Jehovah is great, and our Lord is above all gods. Psalms 135:5.

So it is too that Jehovah is called Lord of lords and God of gods in Deuteronomy 10:17; Joshua 22:22; Psalms 136:2.

[4] The reason why it is said so many times that Jehovah is above all gods and is God of gods is that at that time a large number of gods were worshipped. Nations were distinguished from one another according to the gods they worshipped, each nation believing that its god was the highest of all. As a result of this the idea of a large number of gods was rooted in everyone's mind, though there was disagreement over which one of them was the greatest, as becomes quite clear from many places in the historical narratives of the Word. That idea was rooted in the minds of the Jews more than others, and this explains why it says so many times in the Word that Jehovah was greater than all gods and that He was King and God of gods. The fact that this idea of a large number of gods was rooted in the minds of the Jews more than other nations becomes quite clear from their frequent apostasy, when they turned to the worship of other gods, many instances of which are recorded in the historical books of the Word, such as Judges 2:10, 13, 17, 19; 3:5-7; 8:27, 33; 10:6, 10, 13; 18:14, 17-18, 20, 24, 31; I Sam. 7:3-4; 8:8; 1 Kings 14:23-24; 16:31-33; 18:20ff; 21:26; 22:53; 2 Kings 16:1, 10ff; 17:7, 15-17; 21:3-7, 21; 23:4-5, 7-8, 10-13; and elsewhere.

[5] The mind of that nation was so unsound that with their lips they declared belief in Jehovah alone, yet in their heart acknowledged other gods. This becomes perfectly clear from the consideration that they saw so many miracles in Egypt, and in addition so many after that - the division of the sea before them and the drowning of Pharaoh's army, the pillar of cloud and fire constantly appearing, the manna raining down from heaven every day, and the actual presence of Jehovah with such great majesty and awe on Mount Sinai. And having seen such miracles they declared openly that Jehovah alone was God. Yet only weeks later, merely because Moses delayed [coming down from the mountain], they asked for molded gods which they could adore. And also after Aaron had made them those people attended them with divine worship through a feast, burnt offerings and sacrifices, and dancing. From this it becomes clear that the worship of many gods remained fixed in their hearts. The fact that this nation was like this, more than any other nation on the entire earth, is also clear in Jeremiah,

Has a nation changed its gods, and My people changed their glory for what does not profit? Be astonished, O heavens, over this, and shudder, be in great trepidation. According to the number of your cities have your gods been, O Judah. Jeremiah 2:11-12, 28.

[6] The character of that nation is also such that they adore external things, and so idols, more than all other nations do; they have no desire whatever to know about internal things. For they are the most avaricious of all nations; and avarice, which with them is such that gold or silver is loved for its own sake and not for the sake of any useful purpose, is an extremely earthly desire. It drags the mind down completely to a physical level and submerges it in it; and it closes interior levels to such an extent that no faith or love whatever from heaven can enter them. This shows how greatly mistaken those people are who believe that that nation will be chosen again, or that the Lord's Church will pass to them again after all others have been cast aside, when in fact you will convert stones to faith in the Lord before you convert them. This belief that the Church will pass to them is again due to many places in the prophetical parts of the Word which speak of their future return. But such people do not know that in those places Judah, Jacob, or Israel is not used to mean that nation, but those among whom the Church resides.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

2 Kings第23章:4-5

学习

      

4 The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried the ashes of them to Bethel.

5 He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky.