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Exodus第16章

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1 αποαιρω-VAI-AAI3P δε-X εκ-P *αιλιμ-N---GPM και-C ερχομαι-VBI-AAI3P πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM εις-P ο- A--ASF ερημος-N2--ASF *σιν-N---GS ος- --NSN ειμι-V9--PAI3S ανα-P μεσος-A1--ASN *αιλιμ-N---APM και-C ανα-P μεσος-A1--ASN *σινα-N----S ο- A--DSF δε-X πεντεκαιδεκατος-A1--DSF ημερα-N1A-DSF ο- A--DSM μην-N3--DSM ο- A--DSM δευτερος-A1A-DSM εκερχομαι-VX--XAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

2 διαγογγυζω-V1I-IAI3S πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM επι-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM

3 και-C ειπον-VAI-AAI3P προς-P αυτος- D--APM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM οφειλω-VB--AAPNSN αποθνησκω-VBI-AAI1P πλησσω-VD--APPNPM υπο-P κυριος-N2--GSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF οταν-D καταιζω-VAI-AAI1P επι-P ο- A--GPM λεβης-N3T-GPM ο- A--GPN κρεας-N3--GPN και-C εσθιω-V1I-IAI1P αρτος-N2--APM εις-P πλησμονη-N1--ASF οτι-C εκαγω-VBI-AAI2P εγω- P--AP εις-P ο- A--ASF ερημος-N2--ASF ουτος- D--ASF αποκτεινω-VA--AAN πας-A1S-ASF ο- A--ASF συναγωγη-N1--ASF ουτος- D--ASF εν-P λιμος-N2--DSM

4 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS υω-V1--PAI1S συ- P--DP αρτος-N2--APM εκ-P ο- A--GSM ουρανος-N2--GSM και-C εκερχομαι-VF--FMI3S ο- A--NSM λαος-N2--NSM και-C συνλεγω-VF--FAI3P ο- A--ASN ο- A--GSF ημερα-N1A-GSF εις-P ημερα-N1A-ASF οπως-C πειραζω-VA--AAS1S αυτος- D--APM ει-C πορευομαι-VF--FMI3P ο- A--DSM νομος-N2--DSM εγω- P--GS η-C ου-D

5 και-C ειμι-VF--FMI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF και-C ετοιμαζω-VF--FAI3P ος- --NSN εαν-C ειςφερω-VA--AAS3P και-C ειμι-VF--FMI3S διπλους-A1C-ASN ος- --NSN εαν-C συναγω-VB--AAS3P ο- A--ASN κατα-P ημερα-N1A-ASF εις-P ημερα-N1A-ASF

6 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM εσπερα-N1A-GSF γιγνωσκω-VF--FMI2P οτι-C κυριος-N2--NSM εκαγω-VBI-AAI3S συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

7 και-C πρωι-D οραω-VF--FMI2P ο- A--ASF δοξα-N1S-ASF κυριος-N2--GSM εν-P ο- A--DSN ειςακουω-VA--AAN ο- A--ASM γογγυσμος-N2--ASM συ- P--GP επι-P ο- A--DSM θεος-N2--DSM εγω- P--NP δε-X τις- I--NSN ειμι-V9--PAI1P οτι-C διαγογγυζω-V1--PAI2P κατα-P εγω- P--GP

8 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM εν-P ο- A--DSN διδωμι-V8--PAN κυριος-N2--ASM συ- P--DP εσπερα-N1A-GSF κρεας-N3--APN εσθιω-VB--AAN και-C αρτος-N2--APM ο- A--ASN πρωι-D εις-P πλησμονη-N1--ASF δια-P ο- A--ASN ειςακουω-VA--AAN κυριος-N2--ASM ο- A--ASM γογγυσμος-N2--ASM συ- P--GP ος- --ASM συ- P--NP διαγογγυζω-V1--PAI2P κατα-P εγω- P--GP εγω- P--NP δε-X τις- I--NSN ειμι-V9--PAI1P ου-D γαρ-X κατα-P εγω- P--GP ο- A--NSM γογγυσμος-N2--NSM συ- P--GP ειμι-V9--PAI3S αλλα-C η-C κατα-P ο- A--GSM θεος-N2--GSM

9 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P *ααρων-N---ASM ειπον-VA--AAD2S πας-A1S-DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM προςερχομαι-VA--AAD2P εναντιον-P ο- A--GSM θεος-N2--GSM ειςακουω-VX--XAI3S γαρ-X συ- P--GP ο- A--ASM γογγυσμος-N2--ASM

10 ηνικα-D δε-X λαλεω-V2I-IAI3S *ααρων-N---NSM πας-A1S-DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM και-C επιστρεφω-VDI-API3P εις-P ο- A--ASF ερημος-N2--ASF και-C ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM οραω-VVI-API3S εν-P νεφελη-N1--DSF

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

12 ειςακουω-VX--XAI1S ο- A--ASM γογγυσμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM λαλεω-VA--AAD2S προς-P αυτος- D--APM λεγω-V1--PAPNSM ο- A--ASN προς-P εσπερα-N1A-ASF εσθιω-VF--FMI2P κρεας-N3--APN και-C ο- A--ASN πρωι-D πιμπλημι-VS--FPI2P αρτος-N2--GPM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

13 γιγνομαι-VBI-AMI3S δε-X εσπερα-N1A-NSF και-C αναβαινω-VZI-AAI3S ορτυγομητρα-N1A-NSF και-C καλυπτω-VAI-AAI3S ο- A--ASF παρεμβολη-N1--ASF ο- A--ASN πρωι-D γιγνομαι-VBI-AMI3S καταπαυω-V1--PMPGSF ο- A--GSF δροσος-N2--GSF κυκλος-N2--DSM ο- A--GSF παρεμβολη-N1--GSF

14 και-C ιδου-I επι-P προσωπον-N2N-ASN ο- A--GSF ερημος-N2--GSF λεπτος-A1--NSN ωσει-D κοριον-N2N-NSN λευκος-A1--NSN ωσει-D παγος-N2--NSM επι-P ο- A--GSF γη-N1--GSF

15 οραω-VB--AAPNPM δε-X αυτος- D--ASN ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ειπον-VAI-AAI3P ετερος-A1A-NSM ο- A--DSM ετερος-A1A-DSM τις- I--NSN ειμι-V9--PAI3S ουτος- D--NSN ου-D γαρ-X οιδα-VXI-YAI3P τις- I--NSN ειμι-V9--IAI3S ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM ουτος- D--NSM ο- A--NSM αρτος-N2--NSM ος- --ASM διδωμι-VAI-AAI3S κυριος-N2--NSM συ- P--DP εσθιω-VB--AAN

16 ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --ASN συντασσω-VAI-AAI3S κυριος-N2--NSM συναγω-VB--AAD2P απο-P αυτος- D--GSN εκαστος-A1--NSM εις-P ο- A--APM καταηκω-V1--PAPAPM γομορ-N---ASN κατα-P κεφαλη-N1--ASF κατα-P αριθμος-N2--ASM ψυχη-N1--GPF συ- P--GP εκαστος-A1--NSM συν-P ο- A--DPN συσκηνια-N2N-DPN συ- P--GP συνλεγω-VA--AAD2P

17 ποιεω-VAI-AAI3P δε-X ουτως-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C συνλεγω-VAI-AAI3P ο- A--NSM ο- A--ASN πολυς-A1P-ASN και-C ο- A--NSM ο- A--ASN ελαχυς-A3C-ASN

18 και-C μετρεω-VA--AAPNPM ο- A--DSN γομορ-N---DSN ου-D πλεοναζω-VAI-AAI3S ο- A--NSM ο- A--ASN πολυς-A1P-ASN και-C ο- A--NSM ο- A--ASN ελαχυς-A3C-ASN ου-D ελαττονεω-VAI-AAI3S εκαστος-A1--NSM εις-P ο- A--APM καταηκω-V1--PAPAPM παρα-P εαυτου- D--DSM συνλεγω-VAI-AAI3P

19 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM μηδεις-A3--NSM καταλειπω-VB--AAD3S απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D

20 και-C ου-D ειςακουω-VAI-AAI3P *μωυσης-N1M-DSM αλλα-C καταλειπω-VBI-AAI3P τις- I--NPM απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D και-C εκζεω-VAI-AAI3S σκωληξ-N3K-APM και-C επιοζω-VAI-AAI3S και-C πικραινω-VCI-API3S επι-P αυτος- D--DPM *μωυσης-N1M-NSM

21 και-C συνλεγω-VAI-AAI3P αυτος- D--ASN πρωι-D πρωι-D εκαστος-A1--NSM ο- A--ASN καταηκω-V1--PAPASN αυτος- D--DSM ηνικα-D δε-X διαθερμαινω-V1I-IAI3S ο- A--NSM ηλιος-N2--NSM τηκω-V1I-IMI3S

22 γιγνομαι-VBI-AMI3S δε-X ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF συνλεγω-VAI-AAI3P ο- A--APN δεω-V2--PAPAPN διπλους-A1C-APN δυο-M *γομορ-N----S ο- A--DSM εις-A3--DSM ειςερχομαι-VBI-AAI3P δε-X πας-A3--NPM ο- A--NPM αρχων-N3--NPM ο- A--GSF συναγωγη-N1--GSF και-C ανααγγελλω-VAI-AAI3P *μωυσης-N1M-DSM

23 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ειμι-V9--PAI3S ος- --ASN λαλεω-VAI-AAI3S κυριος-N2--NSM σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-APN ο- A--DSM κυριος-N2--DSM αυριον-D οσος-A1--APN εαν-C πεσσω-V1--PAS2P πεσσω-V1--PAD2P και-C οσος-A1--APN εαν-C εψω-V1--PAS2P εψω-V1--PAD2P και-C πας-A3--ASN ο- A--ASN πλεοναζω-V1--PAPASN καταλειπω-VB--AAD2P αυτος- D--ASN εις-P αποθηκη-N1--ASF εις-P ο- A--ASN πρωι-D

24 και-C καταλειπω-VBI-AAI3P απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D καθαπερ-D συντασσω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C ου-D επιοζω-VAI-AAI3S ουδε-C σκωληξ-N3K-NSM γιγνομαι-VBI-AMI3S εν-P αυτος- D--DSM

25 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM εσθιω-VB--AAD2P σημερον-D ειμι-V9--PAI3S γαρ-X σαββατον-N2N-NPN σημερον-D ο- A--DSM κυριος-N2--DSM ου-D ευρισκω-VC--FPI3S εν-P ο- A--DSN πεδιον-N2N-DSN

26 εξ-M ημερα-N1A-APF συνλεγω-VF--FAI2P ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN οτι-C ου-D ειμι-VF--FMI3S εν-P αυτος- D--DSF

27 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εκερχομαι-VBI-AAI3P τις- I--NPM εκ-P ο- A--GSM λαος-N2--GSM συνλεγω-VA--AAN και-C ου-D ευρισκω-VB--AAI3P

28 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εως-P τις- I--GSN ου-D βουλομαι-V1--PMI2P ειςακουω-V1--PAN ο- A--APF εντολη-N1A-APF εγω- P--GS και-C ο- A--ASM νομος-N2--ASM εγω- P--GS

29 οραω-VB--AAD2P ο- A--NSM γαρ-X κυριος-N2--NSM διδωμι-VAI-AAI3S συ- P--DP ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF ο- A--APN σαββατον-N2N-APN δια-P ουτος- D--ASN αυτος- D--NSM διδωμι-VAI-AAI3S συ- P--DP ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF αρτος-N2--APM δυο-M ημερα-N1A-GPF καταημαι-VF--FMI2P εκαστος-A1--NSM εις-P ο- A--APM οικος-N2--APM συ- P--GP μηδεις-A3P-NSM εκπορευομαι-V1--PMD3S εκ-P ο- A--GSM τοπος-N2--GSM αυτος- D--GSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF

30 και-C σαββατιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF

31 και-C επιονομαζω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSN *μαν-N---ASN ειμι-V9--IAI3S δε-X ως-C σπερμα-N3M-NSN κοριον-N2N-GSN λευκος-A1--NSN ο- A--NSN δε-X γευμα-N3M-NSN αυτος- D--GSN ως-C εγκρις-N3D-NSF εν-P μελι-N3T-DSN

32 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --NSN συντασσω-VAI-AAI3S κυριος-N2--NSM πιμπλημι-VA--AAD2P ο- A--ASN γομορ-N---ASN ο- A--GSN μαν-N---GSN εις-P αποθηκη-N1--ASF εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C οραω-VB--AAS3P ο- A--ASM αρτος-N2--ASM ος- --ASM εσθιω-VBI-AAI2P συ- P--NP εν-P ο- A--DSF ερημος-N2--DSF ως-C εκαγω-VBI-AAI3S συ- P--AP κυριος-N2--NSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

33 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM λαμβανω-VB--AAD2S σταμνος-N2--ASM χρυσους-A1C-ASM εις-A3--ASM και-C ενβαλλω-VB--AAD2S εις-P αυτος- D--ASM πληρης-A3H-ASN ο- A--ASN γομορ-N---ASN ο- A--GSN μαν-N---GSN και-C αποτιθημι-VF--FAI2S αυτος- D--ASN εναντιον-P ο- A--GSM θεος-N2--GSM εις-P διατηρησις-N3I-ASF εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

34 ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C αποτιθημι-VEI-AMI3S *ααρων-N---NSM εναντιον-P ο- A--GSN μαρτυριον-N2N-GSN εις-P διατηρησις-N3I-ASF

35 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM εσθιω-VBI-AAI3P ο- A--ASN μαν-N---ASN ετος-N3E-APN τεσσαρακοντα-M εως-P ερχομαι-VBI-AAI3P εις-P γη-N1--ASF οικεω-V2--PMPASF ο- A--ASN μαν-N---ASN εσθιω-VBI-AAI3P εως-P παραγιγνομαι-VBI-AMI3P εις-P μερος-N3E-ASN ο- A--GSF *φοινικη-N1--GSF

36 ο- A--NSN δε-X γομορ-N---NSN ο- A--NSN δεκατος-A1--NSN ο- A--GPN τρεις-A3--GPN μετρον-N2N-GPN ειμι-V9--IAI3S

   

来自斯威登堡的著作

 

Arcana Coelestia#1664

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1664. That the wars in this chapter mean in the internal sense nothing other than spiritual conflicts, which are temptations, has been stated already in the preliminary section. 1 Nor do the wars in the rest of the Word, especially in the Prophets, have any other meaning. Wars waged by men can have no place whatever in the internal parts of the Word, for such things as wars are not the spiritual and celestial things which alone constitute the Word. That 'wars' in the Word means conflicts with the devil, or what amounts to the same, with hell, becomes clear from the following places besides many others: In John,

They are spirits of demons, performing signs, to go out to the kings of the land and of the whole earth, to assemble them for the war of that great day of God Almighty. Revelation 16:14.

Here anyone may see that no other kind of war on the great day of God Almighty is meant.

[2] In the same book,

The beast that comes up from the Abyss will make war. Revelation 11:7.

Here 'the Abyss' is hell. In the same book,

The dragon was angry with the woman, and went off to make war with the rest of her seed, who kept the commandments of God and bear testimony to Jesus Christ. Revelation 12:17.

It 2 was allowed to make war on the saints. Revelation 13:7.

All these wars are conflicts such as constitute temptations. Nor are the wars of the kings of the south and of the north, and the other wars of Daniel 8, 11, and also those involving Michael, Daniel 10:13, 21; 12:1; Revelation 12:7, anything different.

[3] That wars have no other meaning is clear from the rest of the Prophets as well, as in Ezekiel,

You have not gone up into the breaches and made a hedge for the house of Israel, to stand in war on the day of Jehovah. Ezekiel 13:5.

This refers to the prophets. In Isaiah,

They will beat their swords into hoes, and their spears into pruning-hooks. Nation will not lift up sword against nation, neither will they learn war any more. Isaiah 2:4.

Clearly no other wars [than spiritual wars] are meant here, and therefore instruments of war, such as swords, spears, shields, and many others, mean nothing else in the Word than things that belong to such wars.

[4] In the same prophet,

To the thirsty bring water; O inhabitants of the land of Tema, meet with his bread the fugitive, 3 for they will flee 4 before the swords, before the drawn sword, and before the bent bow, and from the grievousness of war. Isaiah 21:14-15.

In Jeremiah,

Shepherds and their flocks will come against the daughter of Zion, they will pitch their tents against her round about; they will graze, each off his own space. Declare a sacred war against her; arise and let us go up at noon. Jeremiah 6:3-5.

Here, since it is waged against 'the daughter of Zion', that is, the Church, no other kind of war is meant.

[5] In the same prophet,

How is the city of praise not forsaken, the city of My joy? Therefore her young men will fall in her streets, and all the men of war will be cut down on that day. Jeremiah 49:25-26.

'The city of praise and of joy' stands for the things that belong to the Church, 'the men of war' for those who fight.

[6] In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 5 and with the creeping things of the ground. And I will abolish 6 the bow, and the sword, and war from the land, and I will make them lie down in safety. Hosea 2:18.

Here similarly 'war' stands for conflicts, and the various instruments of war stand for the things belonging to spiritual conflict which are 'broken' when a person comes into the calmness of peace as evil desires and falsities come to an end.

[7] In David,

Behold the works of Jehovah who makes solitary places in the earth, making wars cease even to the end of the earth. He breaks the bow, and snaps the spear, He burns the chariots with fire. Psalms 46:8-9.

Here too the meaning is similar. In the same author,

In Salem is the dwelling-place of God, and His habitation in Zion. There He broke the bow's fiery arrows, the shield and the sword, and war. Psalms 76:2-3.

Because the priests represented the Lord who alone fights on man's behalf, their duties are called military service, Numbers 4:23, 35, 39, 43, 47.

[8] It is a constant truth that Jehovah alone, that is, the Lord, fights and overcomes the devil present with a person when he is involved in the conflicts brought by temptations, even though to that person this does not appear to be so. For evil spirits have no power at all to exert the slightest influence on man unless they are permitted to do so, and angels cannot act to avert anything at all unless enabled to do so by the Lord. Thus it is the Lord alone who endures every conflict and overcomes, something that was also represented at various times by the wars that the children of Israel waged against the nations. That He alone does so is also stated in Moses,

Jehovah your God is going 7 before you, He Himself will fight for you. Deuteronomy 1:30.

In the same book,

Jehovah your God is going 7 with you to fight for you with your enemies, to save you. Deuteronomy 20:4.

[9] So too in Joshua, such as 23:3, 5. For all the wars that were being waged at that time against the idolatrous inhabitants of the land of Canaan represented the Lord's conflicts with hell, and consequently the conflicts of His Church, and of members of the Church. This also accords with the following statements in Isaiah,

As the lion roars, and the young lion, over its prey (when a multitude of shepherds run towards him he is not dismayed by their voice nor daunted by the tumult they make) so Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

[10] For the same reasons also Jehovah, or the Lord, is called 'a Man of War', as in Moses,

Jehovah is a Man of War, Jehovah is His name. Exodus 15:3.

In Isaiah,

Jehovah will go forth as a Mighty Man, as a Man of Wars. He will stir up zeal; He will cry out, yes, He will shout aloud, He will prevail over His enemies. Isaiah 42:13.

This also is why many things that war entails are attributed to the Lord, such as 'crying out', and 'shouting aloud' here.

[11] Spirits and angels also appear as men of war, when a representation is being made, as in Joshua,

Joshua lifted up his eyes and saw, and behold, a man was standing before him, with his sword drawn in his hand. He said to Joshua, I am the Prince of the army of Jehovah; and Joshua fell on his face 8 to the earth. Joshua 5:13-14.

These things were seen taking the form they did because they were representative, and this also is why descendants of Jacob called their wars the Wars of ]Jehovah.

It was similar in the Ancient Churches among whom there were books which also were called The Wars of Jehovah, as is clear in Moses.

It is said in the Book of the Wars of Jehovah. Numbers 21:14-15.

These were written about in a way not unlike the wars described in this chapter; but wars involving the Church were meant. Such a manner of writing was common in those times, for they were interior men and their thoughts were of more exalted things.

脚注:

1. i.e. in 1659

2. i.e. the beast

3. literally, the wanderer

4. literally, they will wander

5. literally,. bird of the heavens (or the skies)

6. literally, break

7. literally, walking

8. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Joshua第23章:3

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3 You have seen all that Yahweh your God has done to all these nations because of you; for it is Yahweh your God who has fought for you.

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