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Exodus第14章

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αποστρεφω-VA--AAPNPM στρατοπεδευω-VA--AAD3P απεναντι-P ο- A--GSF επαυλις-N3I-GSF ανα-P μεσος-A1--ASN *μαγδωλος-N2--GSM και-C ανα-P μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF εκ-P εναντιος-A1A-GSF *βεελσεπφων-N----S ενωπιον-P αυτος- D--GPM στρατοπεδευω-VF--FAI2S επι-P ο- A--GSF θαλασσα-N1S-GSF

3 και-C ειπον-VF2-FAI3S *φαραω-N---NSM ο- A--DSM λαος-N2--DSM αυτος- D--GSM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM πλαναω-V3--PMI3P ουτος- D--NPM εν-P ο- A--DSF γη-N1--DSF συνκλειω-VX--XAI3S γαρ-X αυτος- D--APM ο- A--NSF ερημος-N2--NSF

4 εγω- P--NS δε-X σκληρυνω-VF--FAI1S ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C καταδιωκω-VF--FMI3S οπισω-P αυτος- D--GPM και-C ενδοξαζομαι-VS--FPI1S εν-P *φαραω-N---DSM και-C εν-P πας-A1S-DSF ο- A--DSF στρατια-N1A-DSF αυτος- D--GSM και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM και-C ποιεω-VAI-AAI3P ουτως-D

5 και-C ανααγγελλω-VDI-API3S ο- A--DSM βασιλευς-N3V-DSM ο- A--GPM *αιγυπτιος-N2--GPM οτι-C φευγω-VX--XAI3S ο- A--NSM λαος-N2--NSM και-C μεταστρεφω-VDI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM επι-P ο- A--ASM λαος-N2--ASM και-C ειπον-VAI-AAI3P τις- I--NSN ουτος- D--NSN ποιεω-VAI-AAI1P ο- A--GSN εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ο- A--GSM μη-D δουλευω-V1--PAN εγω- P--DP

6 ζευγνυω-VAI-AAI3S ουν-X *φαραω-N---NSM ο- A--APN αρμα-N3M-APN αυτος- D--GSM και-C πας-A3--ASM ο- A--ASM λαος-N2--ASM αυτος- D--GSM συν αποαγω-VBI-AAI3S μετα-P εαυτου- D--GSM

7 και-C λαμβανω-VB--AAPNSM εξακοσιοι-A1A-APN αρμα-N3M-APN εκλεκτος-A1--APN και-C πας-A1S-ASF ο- A--ASF ιππος-N2--ASF ο- A--GPM *αιγυπτιος-N2--GPM και-C τριστατης-N1M-APM επι-P πας-A3--GPN

8 και-C σκληρυνω-VAI-AAI3S κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C καταδιωκω-VAI-AAI3S οπισω-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GPM ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GPM εκπορευομαι-V1I-IMI3P εν-P χειρ-N3--DSF υψηλος-A1--DSF

9 και-C καταδιωκω-VAI-AAI3P ο- A--NPM *αιγυπτιος-N2--NPM οπισω-P αυτος- D--GPM και-C ευρισκω-VA--AAI3P αυτος- D--APM παρα ενβαλλω-VX--XAPAPM παρα-P ο- A--ASF θαλασσα-N1S-ASF και-C πας-A1S-NSF ο- A--NSF ιππος-N2--NSF και-C ο- A--NPN αρμα-N3M-NPN *φαραω-N---GSM και-C ο- A--NPM ιππευς-N3V-NPM και-C ο- A--NSF στρατια-N1A-NSF αυτος- D--GSM απεναντι-P ο- A--GSF επαυλις-N3I-GSF εκ-P εναντιος-A1A-GSF *βεελσεπφων-N----S

10 και-C *φαραω-N---NSM προςαγω-V1I-IAI3S και-C αναβλεπω-VA--AAPNPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--DPM οφθαλμος-N2--DPM οραω-V3--PAI3P και-C ο- A--NPM *αιγυπτιος-N2--NPM στρατοπεδευω-VAI-AAI3P οπισω-P αυτος- D--GPM και-C φοβεω-VCI-API3P σφοδρα-D αναβοαω-VAI-AAI3P δε-X ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P κυριος-N2--ASM

11 και-C ειπον-VBI-AAI3S προς-P *μωυσης-N1M-ASM παρα-P ο- A--ASN μη-D υποαρχω-V1--PAN μνημα-N3M-APN εν-P γη-N1--DSF *αιγυπτος-N2--DSF εκαγω-VBI-AAI2S εγω- P--AP θανατοω-VA--AAN εν-P ο- A--DSF ερημος-N2--DSF τις- I--NSN ουτος- D--NSN ποιεω-VAI-AAI2S εγω- P--DP εκαγω-VB--AAPNSM εκ-P *αιγυπτος-N2--GSF

12 ου-D ουτος- D--NSN ειμι-V9--IAI3S ο- A--NSN ρημα-N3M-NSN ος- --ASN λαλεω-VAI-AAI1P προς-P συ- P--AS εν-P *αιγυπτος-N2--DSF λεγω-V1--PAPNPM παραιημι-VE--AAD2S εγω- P--AP οπως-C δουλευω-VA--AAS1P ο- A--DPM *αιγυπτιος-N2--DPM κρεισσων-A3C-ASN γαρ-X εγω- P--AP δουλευω-V1--PAN ο- A--DPM *αιγυπτιος-N2--DPM η-C αποθνησκω-VB--AAN εν-P ο- A--DSF ερημος-N2--DSF ουτος- D--DSF

13 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM θαρρεω-V2--PAD2P ιστημι-VH--AAD2P και-C οραω-V3--PAD2P ο- A--ASF σωτηρια-N1A-ASF ο- A--ASF παρα-P ο- A--GSM θεος-N2--GSM ος- --ASF ποιεω-VF--FAI3S εγω- P--DP σημερον-D ος- --ASM τροπος-N2--ASM γαρ-X οραω-VX--XAI2P ο- A--APM *αιγυπτιος-N2--APM σημερον-D ου-D προςτιθημι-VF--FMI2P ετι-D οραω-VB--AAN αυτος- D--APM εις-P ο- A--ASM αιων-N3W-ASM χρονος-N2--ASM

14 κυριος-N2--NSM πολεμεω-VF--FAI3S περι-P συ- P--GP και-C συ- P--NP σιγαω-VF--FAI2P

15 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM τις- I--ASN βοαω-V3--PAI2S προς-P εγω- P--AS λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αναζευγνυω-VA--AAD3P

16 και-C συ- P--NS επιαιρω-VA--AAD2S ο- A--DSF ραβδος-N2--DSF συ- P--GS και-C εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASF θαλασσα-N1S-ASF και-C ρηγνυμι-VA--AAD2S αυτος- D--ASF και-C ειςερχομαι-VB--AAD3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF κατα-P ο- A--ASN ξηρος-A1A-ASN

17 και-C ιδου-I εγω- P--NS σκληρυνω-VF2-FAI1S ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ο- A--GPM *αιγυπτιος-N2--GPM πας-A3--GPM και-C ειςερχομαι-VF--FMI3P οπισω-P αυτος- D--GPM και-C ενδοξαζομαι-VS--FPI1S εν-P *φαραω-N---DSM και-C εν-P πας-A1S-DSF ο- A--DSF στρατια-N1A-DSF αυτος- D--GSM και-C εν-P ο- A--DPN αρμα-N3M-DPN και-C εν-P ο- A--DPM ιππος-N2--DPM αυτος- D--GSM

18 και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ενδοξαζω-V1--PMPGSM εγω- P--GS εν-P *φαραω-N---DSM και-C εν-P ο- A--DPN αρμα-N3M-DPN και-C ιππος-N2--DPM αυτος- D--GSM

19 εκαιρω-VAI-AAI3S δε-X ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--NSM προπορευομαι-V1--PMPNSM ο- A--GSF παρεμβολη-N1--GSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C πορευομαι-VCI-API3S εκ-P ο- A--GPN οπισθε-D εκαιρω-VAI-AAI3S δε-X και-D ο- A--NSM στυλος-N2--NSM ο- A--GSF νεφελη-N1--GSF απο-P προσωπον-N2N-GSN αυτος- D--GPM και-C ιστημι-VHI-AAI3S εκ-P ο- A--GPN οπισω-D αυτος- D--GPM

20 και-C ειςερχομαι-VBI-AAI3S ανα-P μεσος-A1--ASN ο- A--GSF παρεμβολη-N1--GSF ο- A--GPM *αιγυπτιος-N2--GPM και-C ανα-P μεσος-A1--ASN ο- A--GSF παρεμβολη-N1--GSF *ισραηλ-N---GSM και-C ιστημι-VHI-AAI3S και-C γιγνομαι-VBI-AMI3S σκοτος-N3E-NSN και-C γνοφος-N2--NSM και-C διαερχομαι-VBI-AAI3S ο- A--NSF νυξ-N3--NSF και-C ου-D συνμιγνυμι-VAI-AAI3P αλληλω- D--DPM ολος-A1--ASF ο- A--ASF νυξ-N3--ASF

21 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF θαλασσα-N1S-ASF και-C υποαγω-VBI-AAI3S κυριος-N2--NSM ο- A--ASF θαλασσα-N1S-ASF εν-P ανεμος-N2--DSM νοτος-N2--DSM βιαιος-A1A-DSM ολος-A1--ASF ο- A--ASF νυξ-N3--ASF και-C ποιεω-VAI-AAI3S ο- A--ASF θαλασσα-N1S-ASF ξηρος-A1A-ASF και-C σχιζω-VSI-API3S ο- A--NSN υδωρ-N3--NSN

22 και-C ειςερχομαι-VBI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF κατα-P ο- A--ASN ξηρος-A1A-ASN και-C ο- A--NSN υδωρ-N3--NSN αυτος- D--DPM τειχος-N3E-NSN εκ-P δεξιος-A1A-GPN και-C τειχος-N3E-NSN εκ-P ευωνυμος-A1B-GPN

23 καταδιωκω-VAI-AAI3P δε-X ο- A--NPM *αιγυπτιος-N2--NPM και-C ειςερχομαι-VBI-AAI3P οπισω-P αυτος- D--GPM πας-A1S-NSF ο- A--NSF ιππος-N2--NSF *φαραω-N---GSM και-C ο- A--APN αρμα-N3M-APN και-C ο- A--NPM αναβατης-N1M-NPM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF

24 γιγνομαι-VCI-API3S δε-X εν-P ο- A--DSF φυλακη-N1--DSF ο- A--DSF εωθινος-A1--DSF και-C επιβλεπω-VAI-AAI3S κυριος-N2--NSM επι-P ο- A--ASF παρεμβολη-N1--ASF ο- A--GPM *αιγυπτιος-N2--GPM εν-P στυλος-N2--DSM πυρ-N3--GSN και-C νεφελη-N1--GSF και-C συνταρασσω-VAI-AAI3S ο- A--ASF παρεμβολη-N1--ASF ο- A--GPM *αιγυπτιος-N2--GPM

25 και-C συνδεω-VAI-AAI3S ο- A--APM αξων-N3--APM ο- A--GPN αρμα-N3M-GPN αυτος- D--GPM και-C αγω-VBI-AAI3S αυτος- D--APM μετα-P βια-N1A-GSF και-C ειπον-VAI-AAI3P ο- A--NPM *αιγυπτιος-N2--NPM φευγω-VB--AAS1P απο-P προσωπον-N2N-GSN *ισραηλ-N---GSM ο- A--NSM γαρ-X κυριος-N2--NSM πολεμεω-V2--PAI3S περι-P αυτος- D--GPM ο- A--APM *αιγυπτιος-N2--APM

26 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASF θαλασσα-N1S-ASF και-C απο καταιστημι-VH--AAD3S ο- A--NSN υδωρ-N3--NSN και-C επικαλυπτω-VA--AAD3S ο- A--APM *αιγυπτιος-N2--APM επι-P τε-X ο- A--APN αρμα-N3M-APN και-C ο- A--APM αναβατης-N1M-APM

27 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF θαλασσα-N1S-ASF και-C απο καταιστημι-VHI-AAI3S ο- A--NSN υδωρ-N3--NSN προς-P ημερα-N1A-ASF επι-P χωρα-N1A-GSF ο- A--NPM δε-X *αιγυπτιος-N2--NPM φευγω-VBI-AAI3P υπο-P ο- A--ASN υδωρ-N3--ASN και-C εκτινασσω-VAI-AAI3S κυριος-N2--NSM ο- A--APM *αιγυπτιος-N2--APM μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF

28 και-C επι αναστρεφω-VD--APPNSN ο- A--NSN υδωρ-N3--NSN καλυπτω-VAI-AAI3S ο- A--APN αρμα-N3M-APN και-C ο- A--APM αναβατης-N1M-APM και-C πας-A1S-ASF ο- A--ASF δυναμις-N3I-ASF *φαραω-N---GSM ο- A--APM ειςπορευομαι-VM--XMPAPM οπισω-P αυτος- D--GPM εις-P ο- A--ASF θαλασσα-N1S-ASF και-C ου-D καταλειπω-VVI-API3S εκ-P αυτος- D--GPM ουδε-C εις-A3--NSM

29 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM πορευομαι-VCI-API3P δια-P ξηρος-A1A-GSF εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF ο- A--NSN δε-X υδωρ-N3--NSN αυτος- D--DPM τειχος-N3E-NSN εκ-P δεξιος-A1A-GPN και-C τειχος-N3E-NSN εκ-P ευωνυμος-A1B-GPN

30 και-C ρυομαι-VAI-AMI3S κυριος-N2--NSM ο- A--ASM *ισραηλ-N---ASM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εκ-P χειρ-N3--GSF ο- A--GPM *αιγυπτιος-N2--GPM και-C οραω-VBI-AAI3S *ισραηλ-N---NSM ο- A--APM *αιγυπτιος-N2--APM θνησκω-VX--XAPAPM παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF

31 οραω-VBI-AAI3S δε-X *ισραηλ-N---NSM ο- A--ASF χειρ-N3--ASF ο- A--ASF μεγας-A1--ASF ος- --APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DPM *αιγυπτιος-N2--DPM φοβεω-VCI-API3S δε-X ο- A--NSM λαος-N2--NSM ο- A--ASM κυριος-N2--ASM και-C πιστευω-VAI-AAI3P ο- A--DSM θεος-N2--DSM και-C *μωυσης-N1M-DSM ο- A--DSM θεραπων-N3--DSM αυτος- D--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#8301

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8301. 'Who is like You among the gods, O Jehovah' means that every truth of good emanates from the Lord's Divine Human. This is clear from the meaning of 'gods' as truths, dealt with in 4402, 7268, 7873, at this point truths springing from good since comparison with Jehovah is made when it says, Who is like You among the gods, O Jehovah? 'Jehovah' in the Word means the Lord, see 1343, 1736, 2921, 3023, 3035, 5041, 5663, 6280, 6281, 6303, 6905, 6945, 6956; but at this point 'Jehovah' is used to mean the Divine Human because the theme of the song is the salvation of those belonging to the spiritual Church, accomplished through the Lord's Coming into the world, and by means of His Divine Human while He was in it, see 2661, 2716, 2833, 2834, 6372, 6854, 6914, 7035, 7091(end), 7828, 7932, 8018, 8054. The reason why the words used mean that every truth of good emanates from the Lord's Divine Human is that truths can emanate from anyone at all, but the truths of good can do so only from the Lord, consequently from those who are governed by good received from the Lord. Truths divorced from good are also contemplated and declared by those who possess faith that is mere persuasion and still lead a life of evil, as well as by many others within the Church. But those truths are not the truths of good, and so they do not emanate from the Lord but from such people themselves.

[2] The fact that truths springing from good emanate from the Lord may be recognized from the consideration that the Lord is Good itself because He is Love itself. Truth emanates from that Love just as light does from the flames of the sun. This truth is also like the light in springtime and summer, which holds warmth within itself and causes all things on the planet to come alive so to speak. But truth that does not flow from good is like the light in wintertime when all things on the planet die off. The reason why 'gods' are the truths of good is that 'gods' is used in the good sense to mean angels, who are called 'gods' because they are substances or forms receiving truth that has good from the Lord within it.

[3] Angels, and therefore the truths of good which emanate from the Lord, are also meant by 'gods' in the following places:

In David,

God places himself in the assembly of God in the midst of the gods will He judge. I said, You are gods and sons of the Most High, all of you. Psalms 82:1, 6.

Truths emanating from the Lord are what 'gods' is used to mean here. This is clear from the fact that the singular, 'in the assembly of God', is used first, and 'in the midst of the gods' afterwards. For 'God' is used in the Word where truth is referred to, see 2769, 2807, 2822, 3921, 4287, 4402, 7010; and in the highest sense 'God' is the Divine Truth emanating from the Lord, 7268.

In the same author,

I will confess You with my whole heart; before the gods I will make melody to You. Psalms 138:1.

In the same author,

There is none like You among the gods O Lord. Psalms 86:8.

In the same author,

A great God is Jehovah, and a great King above all gods. Psalms 95:3.

In the same author,

You, O Jehovah, are [high] above all the earth; You are exceedingly exalted above all gods. Psalms 97:9.

In the same author,

I know that Jehovah is great, and our Lord is above all gods. Psalms 135:5.

So it is too that Jehovah is called Lord of lords and God of gods in Deuteronomy 10:17; Joshua 22:22; Psalms 136:2.

[4] The reason why it is said so many times that Jehovah is above all gods and is God of gods is that at that time a large number of gods were worshipped. Nations were distinguished from one another according to the gods they worshipped, each nation believing that its god was the highest of all. As a result of this the idea of a large number of gods was rooted in everyone's mind, though there was disagreement over which one of them was the greatest, as becomes quite clear from many places in the historical narratives of the Word. That idea was rooted in the minds of the Jews more than others, and this explains why it says so many times in the Word that Jehovah was greater than all gods and that He was King and God of gods. The fact that this idea of a large number of gods was rooted in the minds of the Jews more than other nations becomes quite clear from their frequent apostasy, when they turned to the worship of other gods, many instances of which are recorded in the historical books of the Word, such as Judges 2:10, 13, 17, 19; 3:5-7; 8:27, 33; 10:6, 10, 13; 18:14, 17-18, 20, 24, 31; I Sam. 7:3-4; 8:8; 1 Kings 14:23-24; 16:31-33; 18:20ff; 21:26; 22:53; 2 Kings 16:1, 10ff; 17:7, 15-17; 21:3-7, 21; 23:4-5, 7-8, 10-13; and elsewhere.

[5] The mind of that nation was so unsound that with their lips they declared belief in Jehovah alone, yet in their heart acknowledged other gods. This becomes perfectly clear from the consideration that they saw so many miracles in Egypt, and in addition so many after that - the division of the sea before them and the drowning of Pharaoh's army, the pillar of cloud and fire constantly appearing, the manna raining down from heaven every day, and the actual presence of Jehovah with such great majesty and awe on Mount Sinai. And having seen such miracles they declared openly that Jehovah alone was God. Yet only weeks later, merely because Moses delayed [coming down from the mountain], they asked for molded gods which they could adore. And also after Aaron had made them those people attended them with divine worship through a feast, burnt offerings and sacrifices, and dancing. From this it becomes clear that the worship of many gods remained fixed in their hearts. The fact that this nation was like this, more than any other nation on the entire earth, is also clear in Jeremiah,

Has a nation changed its gods, and My people changed their glory for what does not profit? Be astonished, O heavens, over this, and shudder, be in great trepidation. According to the number of your cities have your gods been, O Judah. Jeremiah 2:11-12, 28.

[6] The character of that nation is also such that they adore external things, and so idols, more than all other nations do; they have no desire whatever to know about internal things. For they are the most avaricious of all nations; and avarice, which with them is such that gold or silver is loved for its own sake and not for the sake of any useful purpose, is an extremely earthly desire. It drags the mind down completely to a physical level and submerges it in it; and it closes interior levels to such an extent that no faith or love whatever from heaven can enter them. This shows how greatly mistaken those people are who believe that that nation will be chosen again, or that the Lord's Church will pass to them again after all others have been cast aside, when in fact you will convert stones to faith in the Lord before you convert them. This belief that the Church will pass to them is again due to many places in the prophetical parts of the Word which speak of their future return. But such people do not know that in those places Judah, Jacob, or Israel is not used to mean that nation, but those among whom the Church resides.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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