1
ὁράω-VB--AAPNSM δέ-X *ἰακώβ-N---NSM ὅτι-C εἰμί-V9--PAI3S πρᾶσις-N3I-NSF ἐν-P *αἴγυπτος-N2--DSF εἶπον-VBI-AAI3S ὁ-
A--DPM υἱός-N2--DPM αὐτός-
D--GSM ἵνα-C τίς-
I--ASN ῥᾳθυμέω-V2--PAI2P
1
ὁράω-VB--AAPNSM δέ-X *ἰακώβ-N---NSM ὅτι-C εἰμί-V9--PAI3S πρᾶσις-N3I-NSF ἐν-P *αἴγυπτος-N2--DSF εἶπον-VBI-AAI3S ὁ-
A--DPM υἱός-N2--DPM αὐτός-
D--GSM ἵνα-C τίς-
I--ASN ῥᾳθυμέω-V2--PAI2P
5419. 'And Joseph's brothers came' means the general truths known to the Church which were without any intermediary. This is clear from the meaning of 'Joseph's brothers' as general truths known to the Church, dealt with above in 5409. They lacked any intermediary because Benjamin who was the intermediary was not with them. As regards 'Benjamin' being that intermediary, see above in 5411, 5413.
2623. 'A son' means the Divine Rational. This is clear from the meaning of 'a son'. In the internal sense of the Word 'a son' means truth, 489, 491, 533; and because truth is the principal element in the rational, 2072, 2189, 'a son' also means the rational. But here the Divine Rational is meant in which the principal element is good. 'Isaac' too, to whom 'a son' refers, represents this good, as will be shown further on.