圣经文本

 

Genesis第34章

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1 ἐκἔρχομαι-VBI-AAI3S δέ-X *δινα-N---NSF ὁ- A--NSF θυγάτηρ-N3--NSF *λεια-N---GSF ὅς- --ASF τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM καταμανθάνω-VB--AAN ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GPF ἐγχώριος-A1--GPF

2 καί-C ὁράω-VBI-AAI3S αὐτός- D--ASF *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM *εμμωρ-N---GSM ὁ- A--NSM *χορραῖος-N2--NSM ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GSF γῆ-N1--GSF καί-C λαμβάνω-VB--AAPNSM αὐτός- D--ASF κοιμάω-VCI-API3S μετά-P αὐτός- D--GSF καί-C ταπεινόω-VAI-AAI3S αὐτός- D--ASF

3 καί-C προςἔχω-VBI-AAI3S ὁ- A--DSF ψυχή-N1--DSF *δινα-N---GSF ὁ- A--GSF θυγάτηρ-N3--GSF *ἰακώβ-N---GSM καί-C ἀγαπάω-VAI-AAI3S ὁ- A--ASF παρθένος-N2--ASF καί-C λαλέω-VAI-AAI3S κατά-P ὁ- A--ASF διάνοια-N1A-ASF ὁ- A--GSF παρθένος-N2--GSF αὐτός- D--DSF

4 εἶπον-VBI-AAI3S δέ-X *συχεμ-N---NSM πρός-P *εμμωρ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM λέγω-V1--PAPNSM λαμβάνω-VB--AAD2S ἐγώ- P--DS ὁ- A--ASF παιδίσκη-N1--ASF οὗτος- D--ASF εἰς-P γυνή-N3K-ASF

5 *ἰακώβ-N---NSM δέ-X ἀκούω-VAI-AAI3S ὅτι-C μιαίνω-VAI-AAI3S ὁ- A--NSM υἱός-N2--NSM *εμμωρ-N---GSM *δινα-N---ASF ὁ- A--ASF θυγάτηρ-N3--ASF αὐτός- D--GSM ὁ- A--NPM δέ-X υἱός-N2--NPM αὐτός- D--GSM εἰμί-V9--IAI3P μετά-P ὁ- A--GPN κτῆνος-N3E-GPN αὐτός- D--GSM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN παρασιωπάω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἕως-P ὁ- A--GSN ἔρχομαι-VB--AAN αὐτός- D--APM

6 ἐκἔρχομαι-VBI-AAI3S δέ-X *εμμωρ-N---NSM ὁ- A--NSM πατήρ-N3--NSM *συχεμ-N---GSM πρός-P *ἰακώβ-N---ASM λαλέω-VA--AAN αὐτός- D--DSM

7 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰακώβ-N---GSM ἔρχομαι-VBI-AAI3P ἐκ-P ὁ- A--GSN πεδίον-N2N-GSN ὡς-C δέ-X ἀκούω-VAI-AAI3P κατανύττω-VQI-API3P ὁ- A--NPM ἀνήρ-N3--NPM καί-C λυπηρός-A1A-NSN εἰμί-V9--IAI3S αὐτός- D--DPM σφόδρα-D ὅτι-C ἀσχήμων-A3N-ASN ποιέω-VAI-AAI3S ἐν-P *ἰσραήλ-N---DSM κοιμάω-VC--APPNSM μετά-P ὁ- A--GSF θυγάτηρ-N3--GSF *ἰακώβ-N---GSM καί-C οὐ-D οὕτως-D εἰμί-VF--FMI3S

8 καί-C λαλέω-VAI-AAI3S *εμμωρ-N---NSM αὐτός- D--DPM λέγω-V1--PAPNSM *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM ἐγώ- P--GS προαἱρέω-VAI-AMI3S ὁ- A--DSF ψυχή-N1--DSF ὁ- A--ASF θυγάτηρ-N3--ASF σύ- P--GP δίδωμι-VO--AAD2P οὖν-X αὐτός- D--ASF αὐτός- D--DSM γυνή-N3K-ASF

9 ἐπιγαμβρεύω-VA--AMI2P ἐγώ- P--DP ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP δίδωμι-VO--AAD2P ἐγώ- P--DP καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP λαμβάνω-VB--AAD2P ὁ- A--DPM υἱός-N2--DPM σύ- P--GP

10 καί-C ἐν-P ἐγώ- P--DP καταοἰκέω-V2--PAI2P καί-C ὁ- A--NSF γῆ-N1--NSF ἰδού-I πλατύς-A3U-NSF ἐναντίον-P σύ- P--GP καταοἰκέω-V2--PAD2P καί-C ἐνπορεύομαι-V1--PMD2P ἐπί-P αὐτός- D--GSF καί-C ἐνκτάομαι-VA--AMD2P ἐν-P αὐτός- D--DSF

11 εἶπον-VBI-AAI3S δέ-X *συχεμ-N---NSM πρός-P ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSF καί-C πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSF εὑρίσκω-VB--AAO1S χάρις-N3--ASF ἐναντίον-P σύ- P--GP καί-C ὅς- --ASN ἐάν-C εἶπον-VBI-AAS2P δίδωμι-VF--FAI1P

12 πληθύνω-VA--AAD2P ὁ- A--ASF φερνή-N1--ASF σφόδρα-D καί-C δίδωμι-VF--FAI1S καθότι-D ἄν-X εἶπον-VBI-AAS2P ἐγώ- P--DS καί-C δίδωμι-VF--FAI2P ἐγώ- P--DS ὁ- A--ASF παῖς-N3D-ASM οὗτος- D--ASF εἰς-P γυνή-N3K-ASF

13 ἀποκρίνω-VCI-API3P δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰακώβ-N---GSM ὁ- A--DSM *συχεμ-N---DSM καί-C *εμμωρ-N---DSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM μετά-P δόλος-N2--GSM καί-C λαλέω-VAI-AAI3P αὐτός- D--DPM ὅτι-C μιαίνω-VAI-AAI3P *δινα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM

14 καί-C εἶπον-VAI-AAI3P αὐτός- D--DPM *συμεων-N---NSM καί-C *λευί-N---NSM ὁ- A--NPM ἀδελφός-N2--NPM *δινα-N---GSF υἱός-N2--NPM δέ-X *λεια-N---GSF οὐ-D δύναμαι-VF--FMI1P ποιέω-VA--AAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN δίδωμι-VO--AAN ὁ- A--ASF ἀδελφή-N1--ASF ἐγώ- P--GP ἄνθρωπος-N2--DSM ὅς- --NSM ἔχω-V1--PAI3S ἀκροβυστία-N1A-ASF εἰμί-V9--PAI3S γάρ-X ὄνειδος-N3E-NSN ἐγώ- P--DP

15 ἐν-P οὗτος- D--DSM ὁμοιόω-VC--FPI1P σύ- P--DP καί-C καταοἰκέω-VF--FAI1P ἐν-P σύ- P--DP ἐάν-C γίγνομαι-VB--AMS2P ὡς-C ἐγώ- P--NP καί-C σύ- P--NP ἐν-P ὁ- A--DSN περιτέμνω-VC--APN σύ- P--GP πᾶς-A3--ASN ἀρσενικός-A1--ASN

16 καί-C δίδωμι-VF--FAI1P ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP σύ- P--DP καί-C ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF σύ- P--GP λαμβάνω-VF--FMI1P ἐγώ- P--DP γυνή-N3K-APF καί-C οἰκέω-VF--FAI1P παρά-P σύ- P--DP καί-C εἰμί-VF--FMI1P ὡς-C γένος-N3E-NSN εἷς-A3--NSN

17 ἐάν-C δέ-X μή-D εἰςἀκούω-VA--AAS2P ἐγώ- P--GP ὁ- A--GSN περιτέμνω-V1--PMN λαμβάνω-VB--AAPNPM ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP ἀποἔρχομαι-VF--FMI1P

18 καί-C ἀρέσκω-VAI-AAI3P ὁ- A--NPM λόγος-N2--NPM ἐναντίον-P *εμμωρ-N---GSM καί-C ἐναντίον-P *συχεμ-N---GSM ὁ- A--GSM υἱός-N2--GSM *εμμωρ-N---GSM

19 καί-C οὐ-D χρονίζω-VAI-AAI3S ὁ- A--NSM νεανίσκος-N2--NSM ὁ- A--GSN ποιέω-VA--AAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ἐνκεῖμαι-V5I-IMI3S γάρ-X ὁ- A--DSF θυγάτηρ-N3--DSF *ἰακώβ-N---GSM αὐτός- D--NSM δέ-X εἰμί-V9--IAI3S ἔνδοξος-A1B-NSMS πᾶς-A3--GPM ὁ- A--GPM ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

20 ἔρχομαι-VBI-AAI3S δέ-X *εμμωρ-N---NSM καί-C *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM πρός-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM καί-C λαλέω-VAI-AAI3P πρός-P ὁ- A--APM ἀνήρ-N3--APM ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM λέγω-V1--PAPNPM

21 ὁ- A--NPM ἄνθρωπος-N2--NPM οὗτος- D--NPM εἰρηνικός-A1--NPM εἰμί-V9--PAI3P μετά-P ἐγώ- P--GP οἰκέω-V2--PAD3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐνπορεύομαι-V1--PMD3P αὐτός- D--ASF ὁ- A--NSF δέ-X γῆ-N1--NSF ἰδού-I πλατύς-A3U-NSF ἐναντίον-P αὐτός- D--GPM ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GPM λαμβάνω-VF--FMI1P ἐγώ- P--DP γυνή-N3K-APF καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP δίδωμι-VF--FAI1P αὐτός- D--DPM

22 μόνον-D ἐν-P οὗτος- D--DSM ὁμοιόω-VC--FPI3P ἐγώ- P--DP ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--GSN καταοἰκέω-V2--PAN μετά-P ἐγώ- P--GP ὥστε-C εἰμί-V9--PAN λαός-N2--ASM εἷς-A3--ASM ἐν-P ὁ- A--DSN περιτέμνω-V1--PMN ἐγώ- P--GP πᾶς-A3--ASN ἀρσενικός-A1--ASN καθά-D καί-C αὐτός- D--NPM περιτέμνω-VM--XMI3P

23 καί-C ὁ- A--NPN κτῆνος-N3E-NPN αὐτός- D--GPM καί-C ὁ- A--NPN ὑποἄρχω-V1--PAPNPN αὐτός- D--GPM καί-C ὁ- A--NPN τετράποδος-A1B-NPN οὐ-D ἐγώ- P--GP εἰμί-VF--FMI3S μόνον-D ἐν-P οὗτος- D--DSM ὁμοιόω-VC--APS1P αὐτός- D--DPM καί-C οἰκέω-VF--FAI3P μετά-P ἐγώ- P--GP

24 καί-C εἰςἀκούω-VAI-AAI3P *εμμωρ-N---GSM καί-C *συχεμ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM ἐκπορεύομαι-V1--PMPNPM ὁ- A--ASF πύλη-N1--ASF ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM καί-C περιτέμνω-VBI-AMI3P ὁ- A--ASF σάρξ-N3K-ASF ὁ- A--GSF ἀκροβυστία-N1A-GSF αὐτός- D--GPM πᾶς-A3--NSM ἄρσην-A3--NSM

25 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF ὅτε-D εἰμί-V9--IAI3P ἐν-P ὁ- A--DSM πόνος-N2--DSM λαμβάνω-VBI-AAI3P ὁ- A--NPM δύο-M υἱός-N2--NPM *ἰακώβ-N---GSM *συμεων-N---NSM καί-C *λευί-N---NSM ὁ- A--NPM ἀδελφός-N2--NPM *δινα-N---GSF ἕκαστος-A1--NSM ὁ- A--ASF μάχαιρα-N1A-ASF αὐτός- D--GSM καί-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF πόλις-N3I-ASF ἀσφαλῶς-D καί-C ἀποκτείνω-VAI-AAI3P πᾶς-A3--ASN ἀρσενικός-A1--ASN

26 ὁ- A--ASM τε-X *εμμωρ-N---ASM καί-C *συχεμ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ἀποκτείνω-VAI-AAI3P ἐν-P στόμα-N3M-DSN μάχαιρα-N1A-GSF καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASF *δινα-N---ASF ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM *συχεμ-N---GSM καί-C ἐκἔρχομαι-VBI-AAI3P

27 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰακώβ-N---GSM εἰςἔρχομαι-VBI-AAI3P ἐπί-P ὁ- A--APM τραυματίας-N1--APM καί-C διαἁρπάζω-VAI-AAI3P ὁ- A--ASF πόλις-N3I-ASF ἐν-P ὅς- --DSF μιαίνω-VAI-AAI3P *δινα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM

28 καί-C ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GPM καί-C ὁ- A--APM βοῦς-N3--APM αὐτός- D--GPM καί-C ὁ- A--APM ὄνος-N2--APM αὐτός- D--GPM ὅσος-A1--NPN τε-X εἰμί-V9--IAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF καί-C ὅσος-A1--NPN εἰμί-V9--IAI3S ἐν-P ὁ- A--DSN πεδίον-N2N-DSN λαμβάνω-VBI-AAI3P

29 καί-C πᾶς-A3--APN ὁ- A--APN σῶμα-N3M-APN αὐτός- D--GPM καί-C πᾶς-A1S-ASF ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GPM καί-C ὁ- A--APF γυνή-N3K-APF αὐτός- D--GPM αἰχμαλωτεύω-VAI-AAI3P καί-C διαἁρπάζω-VAI-AAI3P ὅσος-A1--APN τε-X εἰμί-V9--IAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF καί-C ὅσος-A1--APN εἰμί-V9--IAI3S ἐν-P ὁ- A--DPF οἰκία-N1A-DPF

30 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM *συμεων-N---DSM καί-C *λευί-N---DSM μισητός-A1--ASM ἐγώ- P--AS ποιέω-VX--XAI2P ὥστε-C πονηρός-A1A-ASM ἐγώ- P--AS εἰμί-V9--PAN πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM ὁ- A--ASF γῆ-N1--ASF ἐν-P τε-X ὁ- A--DPM *χαναναῖος-N2--DPM καί-C ὁ- A--DPM *φερεζαῖος-N2--DPM ἐγώ- P--NS δέ-X ὀλιγοστός-A1--NSM εἰμί-V9--PAI1S ἐν-P ἀριθμός-N2--DSM καί-C συνἄγω-VQ--APPNPM ἐπί-P ἐγώ- P--AS συνκόπτω-VF--FAI3P ἐγώ- P--AS καί-C ἐκτρίβω-VD--FPI1S ἐγώ- P--NS καί-C ὁ- A--NSM οἶκος-N2--NSM ἐγώ- P--GS

31 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P ἀλλά-C ὡσεί-D πόρνη-N1--DSF χράω-VA--AMS3P ὁ- A--DSF ἀδελφή-N1--DSF ἐγώ- P--GP

   

来自斯威登堡的著作

 

Arcana Coelestia#4427

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4427. 'Dinah went out' means the affection for all things of faith, and also means the Church arising from that affection. This is clear from the representation of 'Dinah' as the affection for all truths, and as the Church arising from that affection, dealt with in 3963, 3964. For 'the twelve sons of Jacob' represented all things of faith, and so all things that constitute the Church, 2129, 2130, 3858, 3926, 3939; and therefore 'Dinah', who was born after Jacob's ten sons by Leah and the servant-girls, means the affection for those things of faith, and so means the Church. Indeed the Church arises from the affection for truth, so much so that whether you speak of the affection for truth or of the Church it amounts to the same; for it is by virtue of the affection for truth that anyone is a Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3939

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3939. 'And she called his name Asher' means the essential nature. This is clear from the meaning of 'calling the name' as the essential nature, as above. The essential nature itself is what 'Asher' represents. In the original language Asher means blessedness, but the name includes within it everything meant by the words of Leah his mother - 'in my blessedness! for the daughters will call me blessed'. That is to say, the name also means the delight that belongs to the affections and corresponds to the happiness of eternal life. This is the fourth general means which joins the external man to the internal man. Indeed when anyone perceives within himself that corresponding delight his external man is beginning to be joined to the internal. It is the delights belonging to the affections for truth and good which cause the internal man and the external to be joined together, for without such delights no joining together at all is achieved since it is within those delights that the person's life dwells. For affections are the means by which every joining together is effected, see 3024, 3066, 3336, 3849, 3909. By 'the daughters who will call her blessed' Churches are meant; for 'daughters' in the internal sense of the Word are Churches, see 2362. This exclamation about blessedness was made at this point by Leah because the births by the servant-girls mean general truths which are the means that serve to effect any joining together so that the Church may come into being in a person. For when a person perceives this delight or affection he is starting to become the Church. That being so, Leah's exclamation about the fourth or last son by the servant-girls occurs here.

[2] Asher is mentioned in various places in the Word, but in those places - as with all the other sons also - the essential nature of the thing that is being referred to is meant by him, that is, the essential nature of people passing through the state under discussion at that point is meant. Also, what the essential nature is varies according to the order in which the sons are named. One thing is meant when Reuben or faith heads the list, another when Judah or celestial love does so, and yet another when Joseph or spiritual love. For the essence and nature of whichever one heads the list leads off and passes over into those that follow. This is why their spiritual meanings vary from place to place where they are mentioned. At this point where the birth of them is the subject they mean the general aspects of the Church and therefore all things of faith and love which constitute the Church. They have this meaning because the subject previous to this was the regeneration of man, that is, a person's states before he becomes the Church, and in the highest sense it was the Lord and how He made His Human Divine. So the subject is the ascent by means of the stairway even up to Jehovah which was seen in Bethel by Jacob.

  
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Thanks to the Swedenborg Society for the permission to use this translation.